Janet Maika'i Rudolph – Page 4 – Feminism and Religion

To Stand in the Presence of the Ancients! – Enheduanna, Part 2 by Janet Maika’i Rudolph

Yesterday I wrote about the priestess/scribe Enheduanna and her warrior/king father Sargon. I posited their connection to the codification of patriarchy. They did not invent it, as war and the diminution of women had been happening in some circles. I do wonder, however, if they furthered it along to a point of no return.

Another king of the time, Urukagina from circa 2350 bce[1] codified laws under the guise of reformation. Some of his reforms were progressive in that they sought to protect the poorer classes against aristocracy and the priesthood. But they also were clear to let women “know their place.” Here are the translated words from his laws:

“If a woman to a male has spoken . . .[bad] words(?) which exceed (her rank?), onto the teeth of that woman a baked brick shall be smashed, and that brick will be hung at the main gate.”

To Stand in the Presence of the Ancients! – Enheduanna, Part 1 by Janet Maika’i Rudolph

Ishtar controlling a lion ca 2334-2154 BCE

To be in the presence of antiquities is powerful. They carry an energy which is palpable. I found this to be true at the recent exhibit at the Morgan Library in Manhattan that ran from October 14, 2022 through February 19, 2023.

Enheduanna is a fascinating woman who lived in the lands of Mesopotamia circa the 23^rd century BCE. She was a priestess who was also a writer and chronicler of her times. She named herself in her writings making her the first known author of any written works in history. She was so influential that for centuries after her death, scribes learned their craft in scribal schools by reading and copying out her work. Scholars have referred to her as the Sumerian Shakespeare[1]

Her main temple was in Ur, the very city that hundreds of years later gave rise to the biblical priestess Sarah and her husband, Abraham. We can only image how much they had been influenced by her.

The Patriarchy Strikes Back by Janet Maika’i Rudolph

I suppose no one is all that surprised but it is still stunning how quickly certain politicians are rushing to pull back women’s rights. It’s become a race to regulate women’s bodies of with draconian and cruel laws.

Each law is more extreme than the next. In South Carolina it has even been proposed to make abortion a crime subject to the death penalty.

Commentators say the bill isn’t going anywhere. But it was still proposed. It is now in the eco-system of abortion politics. It is being imagined and that opens up all possibilities of where it can go from here. We never thought, after all, that Roe would be overturned.

TO SING WITH BARDS AND ANGELS by Iona Jenkins, Book Review by Janet Maika’i Rudolph

There are some books which you just want to sit with, underline, read leisurely, and let sink deeply into your soul. This is one of those books.

Iona Jenkins has led a fascinating life as a Labyrinth Keeper, artist, spiritual seeker (among many other things). In To Sing with Bards and Angels, she delves into her Celtic ancestry as a poet to captivating result. I can deeply connect with her journey as I imagine many others will as well.

This book is filled with Jenkin’s stories of the experiences she has had while walking the spirit pathway. Most notable and the major theme of her book describes her encounters with an ethereal light being she identifies as an angel. Her guide appears in moonlight and its form and words fit within her cultural beliefs as to what an angel is. I love that she notes that she views her guide in this manner because of her own expectations. Her openness in allowing for other interpretations provides a permission structure for anyone reading and/or on their own spirit journey to understand such experiences in their own way whether it be angelic, otherworldly, imaginative, dreamlike, mythic or manifest in this reality.

Hawaiian Adventure Shamanism by Janet Maika’i Rudolph

Plumeria, one of the fragrant flowers often used in leis.

While my experience of Hawaiian spirituality isn’t explicitly feminist, I am attracted to it because of its loving and gentle nature. It doesn’t feed the patriarchy. It is a philosophy that doesn’t use dogma but rather principles. It doesn’t work as a top-down power system but rather as an internal power extending to the external world. This is reflected in one of our principles: “all power comes from within.”

I was ordained as an alaka’i (spiritual guide) in October 2016 by Serge Kahili King the founder of Aloha International. He teaches Hawaiian Adventure Shamanism or Huna for short. Huna means secret. It isn’t a secret in the sense of something that can’t be shared but rather something that is esoteric or hard to see. You can think of it like the mists of the sea, hard to distinguish and even harder to hold on to. But all real nevertheless.