Feminism and Religion – Page 72 – Feminism and Religion

Choice Feminism & Celtic Pagan Spirituality’s Quest for Sovereignty by Kay Bee

Years ago, in an early postpartum blur, I took a crack at writing a piece on an old personal blog about the question of an at-home mother’s claim to the feminist label. The process of writing it was really an opportunity for me to work out some of my own thoughts about my lived feminism within the framework of my life at that moment as a mother who was at home full time with three young children; a toddler and a brand new set of infant twins. I was completely unprepared for what happened in the comments section of my personal online musings.

While many self-identified feminist mothers seemed to resonate with the underlying personal themes of my post, many, many other feminists felt the need to comment on what they saw as my harmful attempt to justify choice feminism; a feminist theory they felt needed to be forcefully shouted down. While some of the comments were jarring, to say the least, they did serve to introduce me to the concept of choice feminism and the critiques surrounding it. I did not necessarily agree with the style or content of many of those comments, but they did deepen my thinking around reconciling my lived experience of at-home motherhood and my ethical commitment to feminism.

My twins will turn eleven this summer and I am still mulling this all over; especially now that I belong to a spiritual tradition that holds as probably its most important thealogical tenant, the sacred nature of a woman’s quest for Sovereignty. Continue reading “Choice Feminism & Celtic Pagan Spirituality’s Quest for Sovereignty by Kay Bee”

The Nature of Communal Pondering by Elise M. Edwards

Last week, I listened to an episode of Krista Tippett’s series On Being that featured an interview with poet Marilyn Nelson. I am not very knowledgeable about the world of modern poetry, but I am familiar with Nelson’s work. A couple years ago, I wrote about Fortune’s Bones: The Manumission Requiem, Nelson’s poetic composition about Fortune, an enslaved man whose owner rendered his body into a skeleton for medical training. Fortune’s identity and history had been erased across centuries as his remains were displayed. Community concerns eventually led to a multi-disciplinary academic, artistic, and community effort to honor the man and, in 2013, put his bones to rest. Isaye M. Barnwell, a musician formerly of Sweet Honey in the Rock, developed a cantata and choral work for Fortune’s Bones. These developed into a series of artistic performances and community events that demonstrate the power of art to speak through and for those who are marginalized—even in death. Disparate communities joined together to ponder Fortune’s life, and it was powerful.

In the On Being interview, Nelson spoke about “communal pondering,” and I’ve been repeating this phrase to myself since then. It identifies a form of creative activity and a spiritual way of being that I am deeply committed to, and have not been able to name. Communal pondering occurs when a group of people are listening together and are opening up new paths for discourse and action by the engaged reflection that takes place within that listening.

Continue reading “The Nature of Communal Pondering by Elise M. Edwards”

The Coming of Spring: Reflections on Pesach and Judaism by Ivy Helman

meandmini It is, I think, quite common knowledge that most Jewish holidays relate to the seasonal cycles of the Earth. Sukkot celebrates the fall harvest. Chanukah sheds light on the winter darkness. Tu B’Shevat marks the end of the dry season and so begin the prayers for rain in Israel. For Purim, we throw off our winter doldrums and let off a little steam to settle our cabin fever. Pesach is no exception: welcome spring: birth, renewal and even creation. The leaves return to the trees, baby animals are born, flowers bloom, warmer weather arrives and somehow the possibilities of the coming summer are endless.

In fact, the associations between Pesach and spring are many. Arthur Waskow in Seasons of Our Joy explains the origins of the connections (pages 133-139). There were probably two different seasonal celebrations – one of shepherds and one of farmers – that came together around the time of the Babylonian exile into one festival which we can see in Exodus 12 – 13: Pesach. Farmers in preparation for the harvest of spring wheat cleared out the old crumbs and fermentations of the last year to make room for the new. Shepherds celebrated the arrival of baby sheep and their flock’s fertility in general by slaughtering a sheep, putting its blood on their tents and dancing around a fire. Continue reading “The Coming of Spring: Reflections on Pesach and Judaism by Ivy Helman”

Suggestions of Self-Restraint to Male Monks in the Acaranga Sutra by Elisabeth Schilling

green path Sometimes there are tricky statements in wisdom literature, as we all too-well know. For instance, in Acaranga Sutra—a Jain text on the teachings of Mahavira—the author says, “The world is greatly troubled by women. They (viz. men) forsooth say, ‘These are the vessels (of happiness).’ But this leads them to pain, to delusion, to death, to hell, to birth as hell-beings or brute beasts“ (I.2.4).

How incredible. A woman has the power to cause a man to regress in his re-birth to a being of hell or brute beast. As a side note, I disagree with the line of progression to enlightenment (I’d rather be born a plant than a human—they’re more peaceful and therefore wise; humans are the only species on earth to be destructive), but I get the point. This may be why, in another Jain text—the Uttaradhyayana—women are listed among the twenty-two troubles that “a monk must know and conquer,” (women are number eight). Why? Because “a wise man [. . .] knows that women are a slough.“ According to the Oxford English Dictionary, a slough is an impassible place of muddy ground or mire on the road of one’s journey (n.1, 1.a.), a state or condition, especially of moral degradation, in which a person has sunk (n.1, 1.b.), the skin periodically shed from a serpent (n.2, 1.a.), or a layer of dead tissue formed on the surface of a wound (n.2, 3). In summary, women are something men need to shed for their transformation. Continue reading “Suggestions of Self-Restraint to Male Monks in the Acaranga Sutra by Elisabeth Schilling”

Should I Stay or Should I Go? by Esther Nelson

On March 13, 2017, Carol Christ wrote on this “Feminism and Religion” blog:

“When I made the decision to leave Christianity rather than to work within it to transform it, I believed that rational judgments were primary. Now I am much more cognizant of the complex ways in which questions of identity, family history, ethnicity, class, community, and exclusion shape our decisions to leave or to stay. I think we need to talk more about this.”

I agree with Carol. This is an important subject to ponder as we think and write about the choices we make regarding the faith traditions we either inherited or belonged to at one point or another during our lives.

I just finished re-reading Joanna Brooks’ memoir, THE BOOK OF MORMON GIRL. Raised Mormon in an insular family in a “tract house on the edge of the orange groves” near San Diego, California, Joanna learned, and felt, early on that salvation meant “belonging,” tied to people who believed as her family and their Mormon ancestors did, “safe where no one would say your books of scripture are all made up.”

The stories that shaped Joanna early on in her life all “arrived at the same conclusions: the wayfarer restored, the sick healed, the lost keys found, a singular truth confirmed.” She wants to tell “orthodox Mormon stories,” yet “these are not the kinds of stories life has given me.” Continue reading “Should I Stay or Should I Go? by Esther Nelson”

Join the Rebellion by Jessica Bowman

Like many other thousands of Americans, I watched the newest offering from the Star Wars legacy last autumn and was re-inspired to be an active part of the rebellion against oppression. Viewing the movie through my feminist lens I was cheered on by the choice of actors and actresses in lead roles and was reminded of Margaret Mead’s famous quote, “Never doubt that a small group of thoughtful, committed, citizens can change the world. Indeed, it is the only thing that ever has.”

It may be easy to compare the new president to Lord Vader because he is an easy target who encourages mockery and ridicule. However, tyranny, violence, and power trips have long been a part of world societies, for centuries. It is as evident as ever that we must continue to stand against such debilitating realities. We must stand together.

And, like millions of other people across the world, I had the privilege to participate in a Sister March to the Women’s March on Washington; shoulder to shoulder with passionate and caring people determined to make a difference. The experience generated feelings of elation, hope, and unity. I was most impressed by the kindness radiating from every person I came in contact with. Even though spaces were packed with people the overall atmosphere was conscientious, polite, and caring. Peaceful activism is critical to progress.

I also listened intently to the speeches made at the marches; especially by the women well known in popular culture. Gloria Steinem, a cornerstone of the modern feminist movement, spoke words that I believe reflect the change in values that I visualize in the form of a river current. “God may be in the details, but the Goddess is in connections. We are at one with each other, we are looking at each other, not up.” Women’s work is the creation of the web; the tapestry of connections between us all and the building of momentum in the stream bed. Continue reading “Join the Rebellion by Jessica Bowman”

The Social Structures of Religious Identity and the Decision to Leave or Stay by Carol P. Christ

Reflecting on our different choices to “stay or leave” the religions of our upbringings while writing Goddess and God in the World with Judith Plaskow, I was prompted to think again about the social and ethnic structures of denominationalism. One of the things Judith has been saying to me since we began discussing this question years ago, is that for her being Jewish is an identity that deeply affects her choice to stay within her religion.

Here on FAR both Gina Messina and Mary Hunt have stated that for them being Catholic is so closely tied to their Italian and Irish identities that they cannot think of themselves anything other than Catholic. For Gina, this recognition led to a renewed commitment Catholicism as a religion. She considers herself “faithfully feminist” and expresses her hope that Pope Francis will transform the church. Mary, on the other hand, feels strongly disaffected from the Church hierarchy and traditional Catholic teachings and does not think Francis will change the Church in significant ways. At the same time, she does not disavow her Catholic identity.

Black feminist theologians, especially those who are Protestant, often speak about black Christianity as inseparable from their identity. White Protestant feminist theologians may feel similarly tied, but they are less likely to say so publicly. Continue reading “The Social Structures of Religious Identity and the Decision to Leave or Stay by Carol P. Christ”

On Difference by Ivy Helman.

There is no correlation between difference and danger. Yet, differences are regularly considered threatening. In fact, much of Western society’s patriarchal energy is spent categorizing, controlling, managing and fighting difference. Difference is so ingrained within the psyche that most differences are understood to be antithetical, perhaps even unbridgeable, opposites. Good/bad, black/white, rich/poor, women/men and human/animal are just a few examples. To further amplify this distinction, patriarchy considers one aspect of the difference more valuable than the other.

Feminism seeks to end this value-laden, polarization of difference. In its earliest days, many feminists were convinced that advocating sameness was the best solution. Abolition, the Equal Rights Amendment (ERA) and the right to vote were parts of this liberal agenda. While sameness worked in some respects especially in terms of ending slavery and gaining the right to vote, the sameness platform also, albeit perhaps unknowingly and considerably to a lesser degree, bought into patriarchal views of the dangers of difference. For example, ending slavery did not end racism nor did gaining the right to vote mean that women were equipped or allowed to think independently of their husbands. Other first-wave feminists who advocated women as pure and moral persons and elevated motherhood fared little better playing into the patriarchal ideals of biological determinism and essentialism. Continue reading “On Difference by Ivy Helman.”

Doctrine and Fidelity by Elise M. Edwards

This past week, I was listening to Krista Tippett’s podcast On Being as she spoke with Pádraig Ó Tuama. He is a poet, theologian, and leader in the Corrymeela community of Northern Ireland. As he spoke about several things related to the challenges of belonging, reconciliation, and fractured communities, he said, ”The measure of Christian fidelity is more than the positions we take.”

I agree. I interpreted his statement as a condemnation of the ways Christian doctrines and moral positions too often take priority over other matters of faith.

Continue reading “Doctrine and Fidelity by Elise M. Edwards”

Reflections on Trauma, Part I: Pink Pussyhats by Stephanie N. Arel

stephanie-arel I have been thinking frequently about trauma, about what perpetuates suffering and what supports the arduous journey of transforming traumatic experiences, especially in the aftermath of traumas of human design. The violation of bodies lies at the heart of such traumas. Thus, how we practice behaviors that refuse to denigrate bodies are critical and necessary to alleviating suffering and promoting the body’s dignity.

This idea of restoring the body’s dignity after trauma is magnified by the reality that trauma remains, stored in our bodies as a residual reminder of the traumatic event (s). Bessel van der Kolk reminds us, “The body keeps the score.” Continue reading “Reflections on Trauma, Part I: Pink Pussyhats by Stephanie N. Arel”