Women being “Raped too much?”: Fox News, Liz Trotta, and Rape Culture by Gina Messina-Dysert

I may be a bit late to the conversation, but it is impossible for me not to comment on the infuriating statements made by Liz Trotta on Fox News about the staggering 64% increase in sexual assaults against women in the military since 2006.  Responding to reports from the Pentagon about women serving in combat, Trotta complained that money is being wasted on women in the military who are “raped too much.”  The statements by the Fox News pundit well demonstrate the existence of rape culture within our society and the continued problem of victim blaming and double victimization experienced by women who have been raped.

In her rant, Trotta claimed that women want to be “warriors and victims at the same time.”  She argued that women who want to serve in the military should expect to be raped and not raise such a fuss about it. She also alleged that “feminists” have demanded too much money to fund programs for sexual abuse victims.

“I think they have actually discovered that there is a difference between men and women. And the sexual abuse report says that there has been, since 2006, a 64% increase in violent sexual assaults. Now, what did they expect? These people are in close contact, the whole airing of this issue has never been done by Congress, it’s strictly been a question of pressure from the feminists… You have this whole bureaucracy upon bureaucracy being built up with all kinds of levels of people to support women in the military who are now being raped too much.”

First, I must ask, is there an acceptable amount of rape?  Trotta’s tone is outrageous as she implies that we should expect rape to occur if women and men are going to be in such “close contact” with each other.  Rape is not about sex; it is about violence.  Thus, the disturbing notion that men in the military rape because they cannot control their sexual urges is one that is ill-informed (not to mention a major insult to all men!). Continue reading “Women being “Raped too much?”: Fox News, Liz Trotta, and Rape Culture by Gina Messina-Dysert”

REMEMBERING MERLIN STONE, 1931-2011 by Carol P. Christ

“In the beginning…God was a woman.  Do you remember?”  Feminst foremother and author of these words Merlin Stone died in Feburary last year.

I can still remember reading the hardback copy of When God Was a Woman while lying on the bed in my bedroom overlooking the river in New York City early in 1977.  The fact that I remember this viscerally underscores the impact that When God Was a Woman had on my mind and my body.  Stone’s words had the quality of revelation:  “In the beginning…God was a woman. Do you remember?”  As I type this phrase more than thirty-five  years after first reading it, my body again reacts with chills of recognition of a knowledge that was stolen from me, a knowledge that I remembered in my body, a knowledge that re-membered my body.  My copy of When God was a Woman is copiously underlined in red and blue ink, testimony to many readings.

Though I could then and can now criticize details in the book, the amassing of information and the comprehensive perspective When God Was a Woman provided was news to me when I first read it.  Despite having earned a Ph.D. in Religious Studies from Yale, I did not “know” that Goddesses were worshipped at the very dawn of religion.  I had not heard of the theories of Indo-European invasions of warlike patriarchal peoples into areas already settled by peaceful matrilineal, matrifocal cultures in Europe and India.  I had written my undergraduate thesis on the prophets, studying their words in the original Hebrew, but I did not understand that their constant references to the Hebrew people “whoring” after “idols” and worshipping “on every high hill and under every green tree” referred to the fact that many of the Hebrew people were choosing to worship Goddesses in sacred places in nature.  Nor did I understand that the Genesis story which I had studied and taught took the sacred symbols of Goddess religion– the snake, the tree and the fruit of the tree, the female body—and turned them upside down.  Continue reading “REMEMBERING MERLIN STONE, 1931-2011 by Carol P. Christ”

Bareed Mista3jil: Negotiating Gender, Sexuality, and Religion in Lebanon by Amy Levin

It’s not often (enough) that I (have the time to) come across non-academic books that articulate and reflect some of the most complex intersections between religion, gender, and sexuality. Those that do are commonly produced in the Western hemisphere, often representing the voices of Euro-American cultures and religious traditions. That is why I want to give voice to Bareed Mista3jil, a book, or collection of “41 true (and personal) stories from lesbians, bisexuals, queer and questioning women, and transgender persons from all over Lebanon.” Bareed Mista3jil was published in 2009 by the organization Meem, a community of lesbian, bisexual, queer women and transgender persons (including male-to-female and female-to-male) in addition to women questioning their sexual orientation or gender identity in Lebanon. The purpose of the book is to give voice to those in Lebanon with non-conforming sexualities and identities in order to give hope to this under-represented, often silenced population. Here is a description from Meem on the origin of the book: Continue reading “Bareed Mista3jil: Negotiating Gender, Sexuality, and Religion in Lebanon by Amy Levin”

Feminism and the Emerging Church By Xochitl Alvizo

What is emerging in the emerging church will not be faithful, liberative, or just if it continues to perpetuate the erasure of women’s herstory. 

There has been on ongoing conversation among Christian identified people for about 20-30 years now. It originally started in the U.K. and Australia before making its impact in the U.S.  It has its roots in evangelical Christianity but has since extended more broadly to Christians of all stripes including Catholic ones. This conversation is often referred to as the Emerging Church, the emerging church movement, or, as preferred by many, the Emerging Conversation. Phyllis Tickle has written a book, The Great Emergence, suggesting that this movement represents a much larger historical transformation of Christianity that occurs about every 500 years prompting a kind of house cleaning and rummage sale of the church. Continue reading “Feminism and the Emerging Church By Xochitl Alvizo”

Practice What You Preach by Corinna Guerrero

The underlying principle that links a feminist critique to every other critical lens since the rise of feminist discourse is the “hermeneutic of suspicion.” Essentially,  a hermeneutic of suspicion identifies the disconnect between rhetoric and a lived reality. The lived lives of women are different than the pontifications espoused directly and indirectly by the traditionally patriarchal social, political, cultural, religious, and educational structures in which individuals participate.

I like to think that I live my life bucking these structures whenever possible because the roles a woman plays in her own life should: 1) be determined by her; and 2) if she negotiates more “traditional practices” (e.g. marriage, motherhood, etc.) then these practices do not limit her to traditionalist practices (e.g. staying at home, spousal servitude, etc.). Granted, I used the two most generic examples of traditional and traditionalist practices, but the point is still valid. When I go to holidays with my extended family there are very few questions or comments about my PhD program, but many comments about the fact that I do not make a plate of food  for my husband.   Continue reading “Practice What You Preach by Corinna Guerrero”

Feminism, Impasse, and the Redemption of Hugo Schwyzer by Cynthia Garrity-Bond

In Constance FitzGerald’s article Impasse and Dark Night,* she draws from sixteenth century Spanish mystic and reformer St. John of the Cross-and his Dark Night of the Soul.  FitzGerald moves from the individual’s experience of impasse to a larger societal impasse.  By impasse she means those experiences that bring life as you know it to a stand still, where every attempt of extracting the self from suffering is a lost cause. In what is known as the principles of  “first order change”—reason, logic, analysis, and planning, do not work to move the self forward and out of impasse. In other words, the skill set you have come to rely upon to move you out of the grip of darkness no longer works. Continue reading “Feminism, Impasse, and the Redemption of Hugo Schwyzer by Cynthia Garrity-Bond”

Feminist Theologies: Past, Present, and Future by Gina Messina-Dysert

I had the great honor to be a part of the Feminist Theologies: Past, Present, and Future panel on February 7, 2012 to celebrate The Oxford Handbook of Feminist Theology.  I presented with some feminist foremothers who have had a tremendous impact on me and my feminist ideals.  To say it was a wonderful experience would be a complete understatement.

Below is the talk I shared at the conference.  It focuses on my personal experience with feminist theology, the Feminism and Religion project, and how digital print will shape the future of feminist theology.  A very special thanks to John Erickson for organizing this important event.

It is truly a pleasure to be here today to celebrate the publication of The Oxford Handbook of Feminist Theology.  Certainly a foundational text that will be instrumental in moving the field of feminist theology forward by connecting feminists from different cultural and geographical backgrounds to discuss women and religion in a globalized world. Continue reading “Feminist Theologies: Past, Present, and Future by Gina Messina-Dysert”

The Rhetoric of Freedom of Religion in the Debate about Contraception Coverage By Elise M. Edwards

Does freedom of religion include the right to impose your religious views on your employees?  Should freedom of religion exempt you from financially contributing to a medical benefit for your employees that you consider sinful?

According to an Associated Baptist Press article, Richard Land, president of the Southern Baptist Convention Ethics and Religious Liberty Commission, “called a new rule [by the Obama Administration] requiring insurance plans to cover birth control — including those paid for by religious employers that believe artificial birth control is a sin — a ‘horrible decision’ that poses a problem not just for faiths that object to birth control” in the January 28 broadcast of Richard Land Live.  Land believes that this policy infringes on religious freedom.  (Note that the health care policy  does exempt houses of worship and religious organizations that employ primarily those of the same faith, but not organizations like hospitals and colleges that employ and serve people of all faiths, or no faith. An article by Religion News Service, posted here, also on a Baptist media outlet, explains the policy in more depth.) Continue reading “The Rhetoric of Freedom of Religion in the Debate about Contraception Coverage By Elise M. Edwards”

RE-SOULING ON SHABBAT BY IVY HELMAN

I attended a service at Congregation Shalom in Chelmsford, MA two Fridays ago.  During the service, Rabbi Shoshana Perry spent a few minutes addressing the last word of a Hebrew prayer found in the Reform siddur, Mishkan T’filah.  It was translated in the siddur as “God rested” but the Hebrew word used was vayinafash, which comes from the word nefesh, or soul.  The prayer emphasizes on the seventh day that God did not rest as much as God took time out to re-soul.  Rabbi Perry believes that our Shabbat should be spent doing things that help us also re-soul.

Initially, I spent quite a long time considering why God would need to re-soul and what exactly God would do to re-soul.  When I realized the futility of trying to sort that out, I moved a little closer to home: what do I do on Shabbat to re-soul?  I was quite overwhelmed trying to answer this question as well.

Traditionally, Shabbat is about study, rest, prayer and family among other things.  In fact, many Jews avoid creative processes like writing, cooking, painting, driving and working because God rested from creative work on the seventh day.  (Incidentally, our creativity is also how we are considered to be made in the image of God).  Part of the reason this idea struck me so deeply is because I often find painting, cooking and writing rejuvenating. Continue reading “RE-SOULING ON SHABBAT BY IVY HELMAN”

Walking in the Footsteps of Mary by Najeeba Syeed Miller

As I walked into the “House of Mary”http://en.wikipedia.org/wiki/House_of_the_Virgin_Mary
in Turkey, our guide said, “As many Muslims as Christians come to visit this last home of Sayyidah Maryam (form of respectful way to refer to Mary, Mother of Jesus). The veracity of the historical claims of whether this was her home continue to be debated, but the relevance of her role in Muslim narratives continues to inform my community, and is also cherished by those of us who are mothers.

A Mother’s Heart
The verses of Surah Maryam in the Qur’an are oft recited throughout the history of Muslims and at times had great significance. Some scholars point to the bridge that these verses helped to build between the Muslims who were fleeing persecution and the Christian Abyssinian Negus (king) who gave these early Muslims asylum and safety in his Christian country.Beyond the way that the Jesus (or Prophet Esa, upon him be peace is referred to in Arabic and by Muslims) figures into Muslim religious history, so too does his mother hold a place of significance. Continue reading “Walking in the Footsteps of Mary by Najeeba Syeed Miller”