General – Page 208 – Feminism and Religion

Centering Women’s Circles with Altars and Ritual by Anne Yeomans and the Women’s Well

From 1994 until 2012, the Women’s Well, based in Concord, Massachusetts, offered thousands of women the opportunity to participate in women’s circles of all kinds. Here, in their own words in the second of this three-part series, Anne Yeomans, a co-founder of the Women’s Well, and others who co-created the Women’s Well, share with you how altars and ritual furthered the sacred inner and outer work of the circle. The first part of the series discussed the power of women’s circles. This post is adapted from the Women’s Well website at www.womenswell.org.

At the Women’s Well there was always an altar at the center of the circle. It became a place of great creativity, and meaning. Some women were uncomfortable with the use of the word altar. The Deep River groups, created by Abby Seixas, came up with the word “hearth” as an alternative. By whatever name it was called, a beautiful and conscious creation at the center became essential to informing the sacred space of the circle. Continue reading “Centering Women’s Circles with Altars and Ritual by Anne Yeomans and the Women’s Well”

Crowding into the Spirit World: Reclaiming a Metaphysics of Multiplicity by Jill Hammer

A number of years ago, I had the opportunity to take a class with Chava Weissler, a scholar at Lehigh University who studies Jewish history, community, and sacred practices– particularly those practices related to women. My fellow students in the class were other rabbis, taking a break from their work in order to do some learning. Dr. Weissler was teaching about an Ashkenazi Jewish women’s practice known as “soul candles”—the making of candles during the High Holiday season to honor the dead of the community as well as the mythic ancestors. Candles for Abraham and Sarah were made alongside candles for grandparents and other deceased relatives, using wicks that had been laid out along the graves to take the “measure” of the dead. During the making of the candles, the candlemakers would ask that these ancestors would pray for the living, just as the living prayed for the dead. As Dr. Weissler described this practice, a nervous giggle passed through the room.

I remember being shocked. I understand that my colleagues have varying beliefs around life after death and around spirit in general. And, hearing my colleagues laugh at such a ritual and its attendant beliefs surprised me. Those same colleagues would never laugh at the idea that God wrote the Torah (even if not all of them believe that) or at the idea that God answers prayers (even though I’m sure many of them struggle with that idea too). But the belief in ancestors who could intercede on behalf of their relatives was alien enough to be funny. This caused me to notice that the contemporary spirit world, for some Jews, is rather empty. It contains an abstract God, and no one else.

Continue reading “Crowding into the Spirit World: Reclaiming a Metaphysics of Multiplicity by Jill Hammer”

We All Come From Stardust by Judith Shaw

“We are a way for the universe to know itself. Some part of our being knows this is where we came from. We long to return. And we can, because the cosmos is also within us. We’re made of star stuff,” astrophysicist Carl Sagan famously stated in one episode of his 1980’s series, Cosmos. These ideas set my mind on a voyage through eternity filled with vast darkness illuminated by billions of specs of light.

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Vagina Happy Fact by John Erickson

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A month ago, the Hollywood Chapter of the National Organization for Women (NOW) and the City of West Hollywood presented the Vagina Monologues. The event was a complete success and we raised over $5,000 for Planned Parenthood Los Angeles! While the cast and crew worked together and formed a community in West Hollywood, communities were being ripped apart by senseless gun violence that took the lives of 17 beautiful souls at the Marjory Stoneman Douglas High School in Parkland, Florida

The cast and crew began to have discussions over a specific monologue and whether or not the audience, or cast members, would be triggered by its use of gun specific language in relation to the power of the vagina.

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Why Isn’t Easter Marketable? By Anjeanette LeBoeuf

Anjeanette A few months ago, a friend and I were having one of our many hundreds of random conversations when we started to talk about the differences in the commercialization of the two major Christian holidays: Christmas and Easter. We started really getting invested it this question and what factors lead to Christmas become the juggernaut that it currently is.

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Another Gay Bar Closes – Paradise Lost by Marie Cartier

It’s where I went when I wanted to be around other gay people when John Kerry debated George Bush in 2004 for the presidency. I had just moved to Long Beach from Los Angeles and I was still figuring out the city. I didn’t have access to the debate on my TV at home, and I needed to see it. The bartender turned it on for me and we all gathered around and watched. By we all, I mean the gay men and lesbians who frequented that corner café and bar.

I remember laughing so hard that day when someone in the bar said what I still love as a quote, “John Kerry: Bring complete sentences back to the White House.”

Later when I met my girlfriend, who would become my wife, we were living a few blocks apart and in the middle of those few blocks was The Paradise Café. We didn’t have access to the lesbian TV series smash The L-Word. We often went to the Paradise and guilted them into turning it on. We’d sit at the bar with French fries, which to this day I think are the best fries in Long Beach, and watch The L-Word, chiding a lot of gay men around us that they needed to watch to and catch up on this “amazing show!!”

It was where I went, where tons of us went after gay marriage was declared legal in California. I went in with a friend of mine, Carolyn Weathers, who is the cover girl on my book, Baby, You Are My Religion: Women, Gay Bars, and Theology Before Stonewall (BYAMR).

Continue reading “Another Gay Bar Closes – Paradise Lost by Marie Cartier”

Feminazi as Archetype by Vanessa Rivera de la Fuente

Feminazi is an image and narrative created by patriarchy to control the liberation and recognition of women as autonomous political subjects, and to serve as a warning to thwart these processes.

It is a label used for male supremacy to name the fearless woman. Fear is a control mechanism used to keep us living in terror of: expressing opinions, gaining weight, walking on the street, being raped, ridiculed, or lonely, not being married, being rejected, or dismissed, having too much cellulite, going to hell, traveling alone, being beaten, believing in ourselves, etc.

Feminazi is a modern myth designed to make us believe that there are good and bad feminists, and that it is possible to exclude and ignore all feminists through labels and stereotypes. A woman’s transition toward liberation can be seen as threatening to others when it is assumed that “someone else” outside the woman herself, has the privilege to define which feminisms are acceptable, or which processes of liberation and searching for autonomy are legitimate, or not.

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Elen of the Ways and the Antlered Goddess (Part 1 of 2) by Deanne Quarrie

Why would a goddess have antlers when only male deer have antlers? These ancient goddesses come from a time when people were closely connected with reindeer. They were hunter gatherers and followed the Deer trods of the reindeer in their migratory patterns. They depended on the reindeer for food, shelter, warm clothing. They survived because of the reindeer.

Both male and female reindeer grow antlers. The antlers begin to grow on males in March or April, for females it is May or June. The male loses his antlers at the end of rutting season (late fall) and the females keep theirs until they calf in the spring. They both grow new antlers every year and each year they grow in bigger. Continue reading “Elen of the Ways and the Antlered Goddess (Part 1 of 2) by Deanne Quarrie”

Of Snakes, Genocide and Women by Guillermo C. Garcia

On February 23^rd 2018, President Trump addressed CPAC (The Conservative Political Action Conference). He put aside his written remarks again and spoke extemporaneously for seventy-five minutes on other issues, including immigration. During that part of his talk, he once more told the story that has become his recurring parable on immigration, one he used on the campaign trail in 2016.^[1]

Essentially, it tells the tale of a woman who has pity on a snake she finds in distress. She nurses it back to health, shows compassion and even embraces it. During the embrace, it bites her and as she is dying, she asks “Why?” As Trump told it, the snake answers: “Oh, shut up, silly woman,” said the reptile with a grin. “You knew damn well I was a snake before you took me in.” He continued, “And that’s what we’re doing with our country, folks. We’re letting people in. And it is going to be a lot of trouble. It is only getting worse. But we’re giving you protection like never before.”

What is that protection? A wall, to keep “them” out and “us” in? (In this, The Handmaid’s Tale is prophetic.) Deportation of those who were born before their parents brought them to the U.S.? A media that follows the Trump’s lead in stereotyping immigrants and refugees from the Latin America and other places as illegal aliens, drug dealers, rapists, gang members and terrorists?^[2]

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Where Did She Go? A Slothful Seeking of the Divine by Cynthia Garrity-Bond

A week ago today was my birthday. I’m the same age as my mother when she died of a stroke some twenty-eight years ago. This past year has been marked by the deaths of close friends and family; most recently my Uncle Jack who almost made it to his 93^rd birthday. This latest passing, coupled with being the same age as my mother when she passed, has left me more than a bit reflective of life and vulnerability. This internal examination has lead me to acknowledge another loss I have been ignoring for a few years—my love affair with the divine.

It didn’t happen all at once; instead it’s been a slow brew of indifference to the spiritual domain. Like many who read or contribute to FAR, my spiritual compass was fined tuned to point north in all matters of my life, even at a very early age. The Virgin Mary, Mass, the Sacraments of the Catholic Church and its rituals are what Andrew Greeley defines as The Catholic Imagination. Taken together, these insist on a spirituality that sees the divine saturated in all of creation. Grace, abundant grace, is never outside the reach of those who wish to experience it. Continue reading “Where Did She Go? A Slothful Seeking of the Divine by Cynthia Garrity-Bond”