Why I Try to Stay Away From the Media by amina wadud

Amina Wadud 2 I am Muslim, by choice, practice and vocation

Recently a controversy broke out surrounding a University talk I was to give in Tamil Nadhu, here in India.  That visit was to include a workshop and several meetings, including one with the all women Jamaat or STEP – the first of its kind in the context of the male dominated personal status law scenario in India).

This is how the events unfolded:  Before I came to India last year, I began communications with various Non-Government Organizations on gender and justice in Islam and with academics or others related to the study of Islam.  At that time an invitation to visit Madras University was extended to me. It took the better part of the year to get the details sorted out.  Meanwhile, I traveled throughout India, spoke at about a dozen Universities and several community organizations (including mosques), and started a book club discussing reformist Islam with interested persons in Kerala. Continue reading “Why I Try to Stay Away From the Media by amina wadud”

5 Interesting Facts about Women and Religion by Kile Jones

Kile Jones, atheistPart of my research is focused on how the social sciences relate to “religion” and religious studies.  More specifically, I spend time examining the sociology of religion.  I look at stats, demographics, and polls.  I look at rates of attendance, frequency of prayer, levels of “religiosity,” apostates (or the less religiously-loaded term “exiters”), and political outlooks.  I also look at how bias this area of study is in favor of religion.  One facet of this work that has always interested me, is the differences in “gender” and “sex” as they relate to religious beliefs and observances.  Accepting the fact that there are spectrums of sex, gender, and identity, and the presence of difficult philosophical questions surrounding self-identification and the limits of labels, some really interesting facts and statistics crop up time and time again.  In what follows I will lay out a couple of these interesting facts, along with some thoughts on them: Continue reading “5 Interesting Facts about Women and Religion by Kile Jones”

Aine, Summer Goddess of Love, Light and Fertility by Judith Shaw

judith Shaw photoAine, (pronounced AW-neh), was originally worshipped as a Sun Goddess. Like so many goddesses and gods, Aine has assumed many other roles over the years, being seen as a Moon Goddess, a Goddess of Love, a Fertility Goddess, a Healing Goddess, and a Sovereignty Goddess. Aine is also known as a Faery Queen. She is often called Aine, Goddess of Love, Light, and Fertility.  Her name means “brightness, glow, joy, radiance; splendor, glory, fame” and she is associated with the abundance of summer.

Continue reading “Aine, Summer Goddess of Love, Light and Fertility by Judith Shaw”

Be-pistemology by Marcia Mount Shoop

Marcia headshotEpistemology—the study or theory of the nature and the ground of knowledge, particularly with respect to the limits and validity of knowledges and the sources of knowledge.

Beingthe qualities and characteristics that constitute conscious existence; a living thing. 

I look outside the open window of my temporary apartment and read and re-read the sign that beckons drivers to notice this unspectacular place.   “Welcome Home” it says in black Times New Roman font on a plain white background.  As if saying it so simply, makes it true.

It doesn’t feel much like home to me right now.  And thankfully it doesn’t really need to.  Soon I will move into a new house.  Then I will take the next step in working to make a home in this new place where my family and I have moved.  For my husband, kids, and me, the knowledge that the apartment is temporary helps us deal with the strangeness of it.  We know it’s not for long.  And knowing that helps us behave in certain ways and cultivate particular expectations.   This mode of operations allows us to bide our time.  We have done just enough settling in to feel ok here—unpacked a suitcase, stocked the refrigerator.  But we won’t hang pictures; we won’t be too intentional about meeting the neighbors.  Being cordial is enough.  After all, this isn’t really home.  My nine-year-old daughter has actually made a rule that no one is allowed to call this apartment “home.” Continue reading “Be-pistemology by Marcia Mount Shoop”

THE LABRYS: A RIVER OF BIRDS IN MIGRATION by Carol P. Christ

carol-christ“There’s a river of birds in migration, a nation of women with wings.” Goddess chant, Libanalabrys seal ring

On the Goddess Pilgrimage to Crete, I explain that many of the names given to “Minoan” (c. 3000-1450 BCE) Cretan artifacts and architecture are products of patriarchal and Eurocentric imaginations, and as such, are misleading.  For example the name “Minoan” was given to the culture of Bronze Age Crete in honor of “King Minos,” who was said to have ruled in Crete a few generations before the Trojan War–several hundred years after the end of the culture to which his name was attached.  In fact, despite his eagerness to find evidence that King Minos ruled at Knossos, the excavator Sir Arthur Evans finally had to concede that the best he could do was to produce a fresco of a “Prince of the Lilies” which he identifed as the image of the male ruler of the culture he called “Minoan.”  Evans’ Prince had white skin, a fact that Evans conveniently overlooked–because according to his own interpretation of “Minoan” iconography, white skin would mark the figure as female.  Mark Cameron, who reviewed Evans’ reconstruction of the fresco, suggested that the Prince is more likely to be a young woman who is perhaps leading a bull to take part in the bull-leaping games.  He also stated that the “crown” belonged to another fresco altogether.

Evans’ failure to find evidence of a King or for that matter a Queen at the complex of buildings he called “The Palace of Knossos” calls into question his idea that these structures were palaces.  Nanno Marinatos argued that the “palace” was instead a ritual center for the surrounding village, as well as a community gathering place, a place for storing grain, wine, and oil in a sacred way, and a place where ritual objects were fashioned of clay, bronze, stone, and gold.  Following her lead, I renamed the “Palaces” “Sacred Centers.” In this blog I will experiment with renaming the “Minoan” culture “Ariadnian,” after the pre-Greek name Ariadne, which may be one of the names of the Goddess of Bronze Age Crete.

One of the most pervasive–and many would say–most enigmatic symbols of the Ariadnian culture is the labrys.  Continue reading “THE LABRYS: A RIVER OF BIRDS IN MIGRATION by Carol P. Christ”

Stories from the Yoga Mat: Sleep as Spiritual Necessity by Marie Cartier

Sleep. Sleep. Sleeep.

Sleep is the best meditation – Dalai Lama

The best bridge between despair and hope is a good night’s sleep  – E. Joseph Cossman

I.
Sleeping is like hitting the reset button. People die without sleep.

It can make us maniacal and cut off our connection to spirit to be without sleep.
Are you afraid of missing something—if you sleep…? Is it something you are afraid you didn’t do or didn’t get to do? And yet…what part of our spiritual practice is suffering as a result of not sleeping…?

There is a billboard that states, you can sleep when you’re dead. Yet, the truth is you might die a lot faster if you don’t sleep.  Continue reading “Stories from the Yoga Mat: Sleep as Spiritual Necessity by Marie Cartier”

Eco-Theology and the Dave Matthews Band by Gina Messina-Dysert

Gina Messina-Dysert profileFeminist theologian Sallie McFague argues that we must give the earth the attention it is due and recognize its subjectivity rather than having an arrogant viewpoint that assumes we have the right to control the planet.  She states that by refusing to accept our place on earth we are sinning.  I think it is fair to say that the Dave Matthews Band has a perspective that is similar to McFague’s.  Song after song offers lyrics that acknowledge the earth as our holy Mother and demands that we recognize our place in the ecosystem and our personal responsibility for its continuation.  For instance, “One Sweet World” calls us to be cognizant of the fact that without the wonders of nature we would be unable to sustain ourselves.  We have taken the earth for granted and yet our very survival is dependent on the wellbeing of our planet.  In this song, DMB ponders the question “if the green should slip to gray, would our hearts still bloody beat?”

Continue reading “Eco-Theology and the Dave Matthews Band by Gina Messina-Dysert”

Assimilation into American Evangelical Theology: They Had Me at We’re Equal! by Andreea Nica

Andreea Nica, pentecostalismCultural and social disparities exist within religious immigrant assimilation processes. Growing up in a tricultural home, I learned how to disentangle and integrate differing cultural norms and expectations. My biological parents are first-generation Romanian-Americans who identified with the Pentecostal faith. I was raised by my father and stepmother; my stepmother was raised in the U.S. by Italian-American parents. In my household, we spoke English as the main entrée with Romanian and Italian for dessert. Discovering my cultural identity in categorical terms proved difficult, but when paired with religious identification, it became easier and less important.

Given that my father wanted my brother and me to assimilate into the American culture as comfortably as possible, we regularly attended an American Pentecostal church. The Romanian Pentecostal churches we infrequently visited appeared vastly different; the social and cultural expectations seemed astonishingly dissident to that of the American church. Continue reading “Assimilation into American Evangelical Theology: They Had Me at We’re Equal! by Andreea Nica”

THE TWO AND THE ONE: CAN WE EMBRACE AND CELEBRATE SINGLENESS AS MUCH AS MARRIAGE? by Carol P. Christ

carol p. christ 2002 colorLike many other readers of this blog, I have followed the progress of the Prop 8 and DOMA cases to the Supreme Court and waited with bated breath during the month of June to see how the cases would be decided. 

On June 26th I rejoiced in decisions that brought the United States several steps closer to affirming the full equality of all human beings.  I am happy that lesbian and gay couples can now get married in California, the state of my birth, the state where I still vote.  As one commentator remarked, “This story has a happy ending—it leads to marriage.”  I am also pleased that lesbian and gay couples will not be excluded from “marriage benefits” offered to heterosexual couples, simply on the basis of their sexual preference.

Still, the gay marriage victories raise other questions.  Much of the rhetoric surrounding the push for marriage equality assumed that “marriage” is or should be “the norm” for all people.  Those arguing for the right of gay people to marry often seemed to be saying: “We are just like everyone else.”

This assumption leaves out a whole lot of people—among them large numbers of single women.  Continue reading “THE TWO AND THE ONE: CAN WE EMBRACE AND CELEBRATE SINGLENESS AS MUCH AS MARRIAGE? by Carol P. Christ”

Martha, Mary—and Maeve by Elizabeth Cunningham

Today is the eve of Mary Magdalen’s Feast Day, July 22. I like to celebrate with Maeve, my BIFF (best imaginary friend forever) the Celtic Mary Magdalen and narrator of The Maeve Chronicles. Below is an excerpt (edited for brevity) from The Passion of Mary Magdalen. Maeve (who against her better judgment is married to Jesus) is camped out with her beloved and his growing entourage at the house of the Bethany family, Mary, Martha, and Lazarus. The huge crowd of motley guests is enough to give a good hostess hives. The scene opens as Maeve returns from an outing with her mother-in-law aka the BVM.

When we walked into the courtyard of Martha’s house, the air was as charged as the moment before a thunderclap when the wind has stilled and everything holds its breath. Martha stood, confronting Jesus in the center of a seated crowd. Her chest was heaving, and she was clearly struggling to control herself. On the ground in front of her was a platter she must have dropped (or hurled?). Bread, olive paste, cheese, and grapes lay scattered among bits of broken crockery. Mary B, sitting nearest Jesus, (yes, you could say at his feet) was the first to unfreeze. She got on her knees and started gathering up the shards, but Martha paid no attention. Continue reading “Martha, Mary—and Maeve by Elizabeth Cunningham”