Muslim Feminism: On Finding Meaning in the Struggle by Jennifer Zobair

painted hands, Jennifer Zobair
Photo Credit: Brian Ziska

I threw Catholics under the bus at a book reading.

I didn’t mean to and, as a former Catholic, I felt awful about it. I was promoting my novel, Painted Hands, about dynamic, successful Muslim women in Boston. During the Q&A, someone asked why I’d converted to Islam. Pressed for time, I explained that I’d tried hard to be a Catholic feminist, referenced the fact that there was no Original Sin imputed to Eve in Islam, and admitted I’d struggled with the Trinity and welcomed a religion where Jesus was revered but not divine.

Afterwards, I fretted about the comparisons. “That was bad, wasn’t it?” I asked my husband. “Maybe,” he said gently, “stop at the fact that there are feminist interpretations of Islam. Maybe don’t say anything about other religions.”

When you’ve left one religion for another, the implication is that you did find something better.  Continue reading “Muslim Feminism: On Finding Meaning in the Struggle by Jennifer Zobair”

Sappho & Early Christianity by Stuart Dean

Stuart WordPress photoGiven modern perceptions of Sappho it is, I am sure, going to seem at a minimum counterintuitive that early Christians would have had an interest in Sappho.  The issue is not helped by the fact that a story about Saint Gregory of Nazianzus ordering the burning of Sappho’s poetry has been frequently repeated both in print and online.  There is no basis for it in any reliable historical source. Mention is first made of it in the Renaissance, possibly as the result of confusing attitudes and policies of later times with those of Gregory’s time.  Whatever the explanation, it is ironic any credence was given to such a story, for not only was Gregory very interested in Sappho in particular, but he was also a keen advocate for appreciating the relevance to Christianity of art and literature generally.  A prominent figure in Eastern Orthodox Christianity, Gregory is not well known to ‘Western’ Christianity, especially among English speaking Christians.  An excellent place to familiarize yourself with him is a brief talk given by John McGuckin, who is a priest, poet and scholar at Columbia University, available on youtube here.

There are a variety of possible explanations for Gregory’s interest in Sappho that relate to both his personal circumstances as well as how Sappho had been received within the Judaeo-Christian tradition in ancient times.  It is worth noting that Gregory was from what is today a region of Turkey occupied by Hittites in very ancient times.  That happens to be an area that Sappho may have had some cultural connection with, for modern linguistic analysis suggests that her name, which does not mean anything in Greek, derives from Hittite or a related ancient Turkish language.  What did ‘Sappho’ mean in Hittite?  ‘Holy one.’  I am basing this on an article by Edwin Brown that is available online here for those who want more granularity. Continue reading “Sappho & Early Christianity by Stuart Dean”

She Who Has Faith in the Unknown by Jassy Watson

Jassy_Agora1-150x150I am sharing the following story, that with a few recent alterations, I wrote as a university paper last year in a course on Ancient Religions. It is significant for me presently because it is a year almost to the day that I embarked on Carol Christ’s Goddess Pilgrimage to Crete. Seeds of transformation were planted on Greece, therefore naturally I have been reflecting and reminiscing not only on my Odyssey, but also on the full circle I have come since.

Today, from my hometown of Delphi, I will make pilgrimage to the Temple of Apollo. I will make this journey alone for I seek answers to questions of a personal nature. I have waited patiently through the cold and barren days of winter, even coming summer and autumn past, failing to see the Pythia with each visit, for during these times of uncertainty the Temple has been busy with representatives from many cities. All recognise the importance of Apollo as a mediator of disputes and a champion of law and stability. Everyday concerns like mine are least important compared to those matters of war and men. I come however, not seeking answers from Apollo, but rather from our great mother Gaia, for all know that it is she who has resided here since the beginning. I feel it in my heart that I will be heard today, for spring has arrived, and concerns over battle have been put aside for the festival ‘Theophania’, a celebration of Apollo’s return. The countryside is bursting with new life, the sky is clear and the womb of the great mother is abundant; I sense blessings for a brighter future. Continue reading “She Who Has Faith in the Unknown by Jassy Watson”

Early Marriage and Early Islam by amina wadud

Amina Wadud 2 I am Muslim, by choice, practice and vocation

This week, in the state where I am living, Kerala, India:

“…nine prominent Muslim (sic) organizations have decided to approach the Supreme Court to exclude Muslim women from the law prescribing a minimum marital age.  According to them, the present Prohibition of Child Marriage Act, 2006, which prescribes 18 as women’s legal age and 21 for men, violates Muslims’ fundamental right to practice their religion.”

Let me try to step back and formulate this in plain English.

India is a secular democratic nation-state, with a population of over 1 billion, a poverty rate at best estimated at 22%.  It ranks as the 55th worst country with regard to its maternal mortality rate with estimates as high as 450 per 100,000, and has an infant mortality rate of 44-55 per 1000. All the above factors have a direct corollary to child marriage: poverty, maternal mortality (think babies having babies), and thus, infant mortality is directly related to the national age of marriage.

Thus, one way to eradicate poverty, save mothers, and save infants is to prevent child marriage.  It is no wonder preventing child marriage is a leading strategy for development organizations, human rights organizations and even the World Bank.  In 2006, India passed the Child Marriage Act which states, “This legislation is armed with enabling provisions to prohibit child marriages, protect and provide relief to victims and enhance punishment for those who abet, promote and solemnize such marriages” (pg 1).  Continue reading “Early Marriage and Early Islam by amina wadud”

Truly Our Sister by Laura Grimes

Laura GrimesMiriam of Nazareth, the fiery and courageous Jewish prophet who single-handedly enabled the incarnation of God/dess, is a profoundly ambivalent figure for Catholic feminists.  Her racist and patriarchal deformation as a sexless European Barbie has often been used to club and control other women.  Yet she refuses to be silenced or appropriated by oppressors, carrying the lost image of God/dess through the centuries and empowering women to know the sacredness of their own physical and spiritual life–giving labors in Her image.  I composed this hymn to celebrate the feast of the brown and pregnant Guadalupe/Tonantzin, and to mark the Marian feastdays of the Assumption (Aug. 15) and Queenship of Mary (August 22).  It reflects a long journey of exorcising the false misogynist Mary from my own mind and heart and claiming her as role model and mentor in my own call as thealogian, mother of four, and spiritual director.  It may be used in ritual or republished with the inclusion of author and copyright information (Laura M. Grimes, copyright 2010).

Image from: http://www.fisheaters.com/images/marialactans160020.jpg
Image from: http://www.fisheaters.com/images/marialactans160020.jpg

My original inspiration, after the birth of my younger daughter, was the traditional Litany of Loreto.  I came to love its eloquent images when I was studying in Rome and prayed it daily with the old Italian women who had the last liturgical word by leading it, in Latin and from memory, after each day’s mass.   It also includes key scriptural passages about Mary and many of the traditional mysteries of the rosary.  But the work’s gestation was incomplete until I became involved in an interfaith women’s spirituality church, the Goddess Temple of Orange County, and encountered the fourfold Goddess for the first time.  Rev. Ava Park, Presiding Priestess, has been a leader in the recent movement to add the missing image of the wise and loving Queen to the traditional Maiden, Mother, and Crone as a celebration of midlife and a model for women’s leadership.  The second through fifth verses of the hymn highlight Mary’s experience in each stage of women’s life and affirm every woman’s power and beauty as an icon of these four aspects of the Divine.  The title will be recognized by many as a reference to Elizabeth Johnson’s groundbreaking book on Mary—criticized by traditionalists for a cover depicting her scripturally as the mother of a large family!
Continue reading “Truly Our Sister by Laura Grimes”

Stories from the Yoga Mat: Sleep as Spiritual Necessity (Part Three-Final)— Feminism, Sleep and On with the Revolution by Marie Cartier

This is a follow up to my summer 2013 blogs: “Stories from the Yoga Mat: Sleep as Spiritual Necessity” –  part one and part two.

“The nicest thing for me is sleep. Then at least I can dream.”
–Marilyn Monroe

In the past two months I have written extensively about “sleep as spiritual necessity.” The Dalai Lama believes spiritual practice suffers without sleep. Sleep is important—all things in life work better if you have a good night’s sleep under your belt before undertaking them. But—how many of us slog through the day without that good night’s sleep? In my first blog on this topic I posted information about how women get less sleep than men. And last month (August) I followed up with yoga therapy techniques to combat insomnia—postures, meditation, and helpful techniques such as the use of aromatherapy. Continue reading “Stories from the Yoga Mat: Sleep as Spiritual Necessity (Part Three-Final)— Feminism, Sleep and On with the Revolution by Marie Cartier”

Enduring the Trials of Graduate School: From Conception to Labor Pains and Birth (Revisited) By Michele Stopera Freyhauf

Freyhauf, Feminism, Religion, Durham, Old Testament, Blogger, Bible, Gender, Violence, Ursuline, John Carroll

With the new school year in full swing, I thought this post from almost two years ago would be an appropriate reflection, encouragement, and outward support to those returning to school or nearing the completion of their degree.  Remember – do not give up – the sweat, sacrifices, and struggles are worth it in the end AND  You are not alone.  Remember the strength and courage it took to return to school or take that next step to pursue your educational goals will become the tool to help you persevere and reach that finish line!!

Going back to school at 30-something to complete a B.A. in a completely different field (from accounting to Religious Studies and Theology) was an interesting endeavor.  After many years of legal and business writing as well as crunching numbers, learning how to write academically, including formatting citations and using new technology was quite an undertaking that has proven to be rewarding.  All the searchable databases in the library no longer included card catalogues and microfiche.  This was amazing!  No more correction ribbon and electric typewriters (am I showing my age yet?!)  Going to college in 1985 is different then going back to college in 2006. Continue reading “Enduring the Trials of Graduate School: From Conception to Labor Pains and Birth (Revisited) By Michele Stopera Freyhauf”

Truths My Mother Taught Me by John Erickson

I never gave much credence to religion but through my mother, I met G-d, and through her I understood that I’m not a feminist because of the books I’ve read but rather because of the woman I call mom.

Graduation PhotoThe first question I always get asked when I’m in feminist spaces is: “What inspired you to become a feminist?”  Although I could go into the various histories revolving around men’s involvement in the early stages of the women’s movement to the similarities between the LGBTQ and women’s movements, my simple answer has always relied on one person: my mother.

I’ll be the first to admit (as well as many other people who will join me in the same chorus) that my mother deserves Sainthood for having put up with all the shenanigans I have, and still continue to, put her through. From running away from our local Catholic church the moment she dropped me off at Sunday School, to swearing like a sailor on leave at a very early age in front of Father Schmidt (who still fondly remembers me and the list I brought in with me to the confessional booth). Continue reading “Truths My Mother Taught Me by John Erickson”

WANGARI MUTA MAATHAI AND SACRED MOUNT KENYA by Carol P. Christ

carol-christWangari-Maathai-1September 25, 2013 is the second anniversary of the death of environmental, peace, justice, and democracy advocate and Nobel Peace Prize recipient Wangari Muta Maathai.

Wangari Muta was born in 1940 in a round hut in rural tribal Kenya.  Wangari’s tribe considered the fig tree to be holy, and she was taught that one is never to cut a fig tree down or to use its branches for firewood.  Wangari spent many happy childhood hours in the shade of a fig tree that grew by a nearby stream.  Fig trees play an important role in the ecological system of the Rift Valley of Kenya.  Their roots penetrate the hard rock surface of the mountains to find underground water, thus opening channels where the water flows upward to fill streams and rivers.

As an adult Maathai learned that the fig tree she played under had been cut down by a settler with the result that the river had dried up.  This was happening all over Kenya on a massive scale to make room for cash crop plantations.  Rivers were silting up and widespread erosion threatened to turn the fertile Rift Valley into a desert. Crops were failing, animals were starving, there was no wood for cooking fires, and rural people were suffering.

Maathai  says that as she was thinking about this problem “It just came to me: ‘Why not plant trees?’ … This is how the Green Belt Movement began.”  Continue reading “WANGARI MUTA MAATHAI AND SACRED MOUNT KENYA by Carol P. Christ”

“JC” by amina wadud

Amina Wadud 2 I am Muslim, by choice, practice and vocation

It’s been more than three decades, and certainly most of the influential time of my own theological/social justice career, since I was first introduced to Joseph Campbell (may he rest in “bliss”).  He was still alive then, and my husband and I were like geeks following his PBS series on Myths and Metaphors, and reading all his books.  We called him “JC”, an intentional play on initials and Jesus Christ.  Both of us Muslims by choice, we embrace the Gospels as part of the divine legacy of revelation and accept that they come from the same Source as the Qur’an, the Torah, and other sacred texts, but we fall short of the divination of Jesus.  The grey area of this is hard put for some Christians because “accepting Christ” means to accept the story of his birth, death and resurrection as formula bringing salvation.

We accept his extraordinary divine mission.  Our sacred text not only recaps the virgin birth but also gives Jesus the gift of speech from the cradle where he confirms that his unmarried mother was not a loose woman, but rather the bringer of a Divine miracle, and as such, a miracle herself.  Maybe at another time I will discuss how Mary configures so uniquely in my own feminist theology as read through the Qur’an, but, today I have in mind something about the transformation I went through with Joseph Campbell, starting with the virgin birth.  Continue reading ““JC” by amina wadud”