Patriarchy as a System of Male Dominance Created at the Intersection of the Control of Women, Private Property, and War, Part 1 by Carol P. Christ

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Recently feminist scholar Vicki Noble commented that this is the best definition of patriarchy she has read–but she hadn’t read it earlier. I am reposting it now in the hopes that all of you will share it with your social media so that it will be more widely known.

Patriarchy is often defined as a system of male dominance. This definition does not illuminate, but rather obscures, the complex set of factors that function together in the patriarchal system.  We need more complex definition if we are to understand and challenge the the patriarchal system in all of its aspects.

Patriarchy is a system of male dominance, rooted in the ethos of war which legitimates violence, sanctified by religious symbols, in which men dominate women through the control of female sexuality, with the intent of passing property to male heirs, and in which men who are heroes of war are told to kill men, and are permitted to rape women, to seize land and treasures, to exploit resources, and to own or otherwise dominate conquered people.*

Marx and Engels said that the patriarchal family, private property, and the state arose together. Though their understanding of the societies that preceded “patriarchy” was flawed, their intuition that patriarchy is connected to private property and to domination in the name of the state was correct.  It has long seemed to me that patriarchy cannot be separated from war and the kings who take power in the wake of war.  Many years ago I was stunned by Merlin Stone’s allegation that in matrilineal societies there are no illegitimate children, because all children have mothers. Lately, I have been trying to figure out why the Roman Catholic and other churches and the American Republican party are so strongly opposed to women’s right to control our own bodies and are trying to prevent access to birth control and abortion. In the above definition of patriarchy, I bring all of these lines of thought together in a definition which describes the origins of patriarchy and the interconnections between patriarchy, the control of female sexuality, private property, violence, war, conquest, rape in war, and slavery.  Continue reading “Patriarchy as a System of Male Dominance Created at the Intersection of the Control of Women, Private Property, and War, Part 1 by Carol P. Christ”

One Small Goddess, BunniHoTep by Kat Robb

Kat Robb, BunniHoTep, goddessSmall joys are the things we often forget, we need to be reminded that they exist.

All gods, divinities, myths or legends started with one human being’s UPG (unverifiable personal gnosis). Human beings have a deep need to explain the unexplainable and we do it best by creating a deity and then sharing it with others, thus religions and pantheons are born.

This is the story of the birth of one small goddess in the Egyptian pantheon, BunniHoTep. Continue reading “One Small Goddess, BunniHoTep by Kat Robb”

Ringing In the Lunar New Year with LGBT Activism By Grace Yia-Hei Kao

Grace Yia-Hei Kao  On Sunday, February 10, the Tet parade in Little Saigon, Westminster (CA) went on as planned. Several thousand people turned up to celebrate the Vietnamese New Year, or what Khanh Ho, Assistant Professor of English at Grinnell College, has likened to “Mardi Gras, New Years, and Christmas all rolled into one.”

Continue reading “Ringing In the Lunar New Year with LGBT Activism By Grace Yia-Hei Kao”

Living by an Ethic of Love by Elise M. Edwards

Elise EdwardsIf we base our love ethic in the love of God, we will be committed to the presuppositions that everyone has the right to be free and to live fully and well. We will not try to deny others access to safety, food, shelter, and companionship, nor prevent them from obtaining opportunities for growth and outlets for self-expression because of their gender, sexual orientation, race, ethnicity, class or cost to ourselves.

I enjoy Valentine’s Day, and this has been the case for many years, whether I have been in a relationship or not.  I think romantic love needs to be celebrated, even if it is at the urging of greeting card companies, chocolatiers, florists and jewelers.  Of course, those of us who are even the least bit critical of consumerism and media propaganda will acknowledge that these companies try to convince us that we need to buy luxury items to demonstrate our love to the important individuals in our lives.  When our consumption of these goods hurts other people in our world and our planet (as in the consumption of blood diamonds or flowers that have been flown around the world, and thus contributing to environmental ills), we must recognize that they are not true reflections of love.   This is not to say that the intent of the giver or recipient is untrue.  I do want to challenge the predominance of these kinds of images of love, and provoke us to reflect on another way – an ethic of love rooted in the love of God. Continue reading “Living by an Ethic of Love by Elise M. Edwards”

Feminism and Religion: Where Do I Stand? by Kile Jones

Kile JonesHaving recently become a “regular contributor” to this blog, I feel that my first post should be about how I situate myself and my beliefs in this environment. One of the first things I noticed about this blog, is that is has many Catholic, liberal Protestant, and pagan/nature religion/Goddess-followers who contribute (a journal I edit has an excellent article on Thealogy and worship of the Goddess). There are also a few Buddhist, Mormon, and New-Age contributors. In this eclectic mix, I stick out quite a bit. Not only am I a primarily white (my Abuelita was born in Chihuahua) heterosexual man, but I am also a secular humanist and an atheist. In an earlier post I wrote a piece titled “Reformer, Revolutionary, and Rationalist: Three Types of Feminism,” in which I find myself at home with the cultural critiques of the revolutionary and the logical critiques of the rationalist. As somebody who will be contributing my voice, here is where I am situated. Continue reading “Feminism and Religion: Where Do I Stand? by Kile Jones”

Second Class Rape Victims: Rape Hierarchy and Gender Conflict

Deconstructing masculinity isn’t the key to solving social, sexual, and domestic violence across the world but it is a step worth taking when attempting to engage men in affecting change to stop these violent actions since men, statistically are the perpetrators of such crimes that both cause such outcry as well as perpetual silence.

johnThe most disturbing part of the 2006 documentary Deliver Us from Evil isn’t the fact that Father Oliver O’Grady is rewarded by the Catholic Church with a new congregation in Ireland after his short stint in prison for the rape of dozens of children in the 1970s, but rather the hierarchy of gendered victimization which is often created throughout the various rape cases that are both reported and unreported throughout history.

I am often troubled by the ways in which rape cases are discussed and deconstructed via mediums such as blogs, online communities, social media networks, the news, and popular culture.  No series of events troubled me more than the Jerry Sandusky trial, but more importantly, the ways in which the young boys and adult men who were subjected to Sandusky’s abuse quickly overshadowed the other rape cases that are reported on a daily basis, specifically those involving young girls and women. Continue reading “Second Class Rape Victims: Rape Hierarchy and Gender Conflict”

Bird Watching and Geology in the Body of Goddess by Carol P. Christ

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The notion of the earth as the body of Goddess has taken on deeper meaning for me in recent years.  I have felt connected to nature all of my life.  Yet often, though not always, I have related to nature in general rather than in specific ways. Some years ago, after reading Hartshorne’s essay “Do Birds Love Singing?” I stopped for the first time in the wetlands of Kalloni, Lesbos, to see the flamingoes that live in the salt pans there.

Flamingo's-Kalloni3-Saltpan

One thing led to another, and I met someone with whom I spent the next six weeks visiting every pool and puddle where birds were stopping in Lesbos that spring.  Continue reading “Bird Watching and Geology in the Body of Goddess by Carol P. Christ”

Imagine a Catholic Church that Loved as only a “Woman” Loves by Michele Stopera Freyhauf

Freyhauf, Feminism, Religion, Catholic Church I came across an abhorrent display of ignorance Saturday when reading an article quoting the Pope’s theologian, Dominican priest Wojciech Giertych, on why women cannot be ordained.  This man is in charge of reviewing speeches and texts submitted to the Pope to ensure that they are free of doctrinal error.  Once you read this, I am sure that many of you will have the same thoughts that I do ranging from – that explains a lot — to —  we are in serious trouble!

Giertych touted the common arguments made against ordaining women – Jesus was a man, Jesus chose only male disciples, etc.  However, then he put forth statements about, (1) the theologian’s task, (2) why maleness is essential to the priesthood, and (3) what the vocation of women is and is not.

What is the Theologian’s Task?

According to Giertych, the theologian’s task in determining the definition of priesthood:

 “In theology, we base ourselves not on human expectations, but we base ourselves on the revealed word of God” without the freedom “to invent the priesthood according to our own customs, according to our own expectations.”

According to CTSA (Catholic Theological Society of America), the theological task is described as follows:

Theologians throughout history have promulgated the riches of the Catholic tradition by venturing new ways to imagine and express the mystery of God and the economy of salvation revealed in Scripture and Tradition. This is a Catholic style of theological reflection that very many Catholic theologians continue to practice today. The teaching of the Second Vatican Council in its Pastoral Constitution on the Church in the Modern World (Gaudium et Spes) is especially eloquent on this responsibility” (See Gaudium et Spes #44).

Continue reading “Imagine a Catholic Church that Loved as only a “Woman” Loves by Michele Stopera Freyhauf”

Blessed By Gratitude and Sharing by Xochitl Alvizo

Incarnation, Goddess spirituality, Xochitl Alvizo,  god became fleshCarol Christ’s post yesterday has gotten me thinking about the differences between Christianity and earth-based spiritualities. Of course, there are many differences, that goes without saying. However, being someone who comfortably stands at the intersection of them both I am usually more aware of the ways in which they seem to intersect in life-changing and inspiring ways for me. Nonetheless, Carol has me thinking…

Over the course of the last year here on Feminism and Religion, Carol has written a lot about the importance of ancestors – how when speaking about embodiment and interdependence it is crucial we acknowledge all the ways in which ancestors make us who we are. Mothers literally give us our bodies and our ancestors’ genes, connecting us to a long line of people both materially/biologically as well as historically. Ancestors give us a sense of connection to places and ground us to lands that were meaningful to them and thus become meaningful to us. And Carol also reminds us that our family and ancestors transmit to us memories that impact us psychically and in powerful ways. These emphases on connection, interdependence, rootedness, and embodiment flow from her earth-based Goddess practice and thealogy. Her spirituality leads her to a greater sense of appreciation and gratitude for the Source of Life and for all the sources of life, and she affirms that because of this deep awareness of interdependence and relationality people who practice earth-based spiritualities are “moved to share what has been given to [them] with others.” Continue reading “Blessed By Gratitude and Sharing by Xochitl Alvizo”

Gratitude and Sharing: Two Fundamental Principles of Goddess Spirituality by Carol P. Christ

carol p. christThe more I practice the spirituality of the Goddess, the more I understand that earth-based spiritualities are rooted in two fundamental principles:  gratitude and sharing.  We give thanks to the earth for the gift of life. As we recognize our interdependence and interconnection in the web of life, we are moved to share what has been given to us with others. *

When I first began to lead Goddess Pilgrimages in Crete, I was inspired by a line in Homer to begin a pilgrimage tradition of pouring libations of milk, honey, water, and wine on ancient stones. At first I knew the form, but not its deeper meaning.  It gradually dawned on me as I thought about the large number of pouring vessels in the museums, the altar stones, and the Procession Fresco from Knossos, that an important part of Minoan rituals involved processions in which people offered first fruits back to the Mother whose body had produced them, and poured libations on altars.

kernos stone kay keys

Over twenty years of performing the ritual of pouring libations has convinced me that this was not “a” but “the” central Minoan ritual.  Its purpose is to thank Mother Earth for the bounty She has bestowed on us. Continue reading “Gratitude and Sharing: Two Fundamental Principles of Goddess Spirituality by Carol P. Christ”