From the Archives: Grainne – Sun Goddess/Winter Queen by Judith Shaw

This was originally posted on June 24, 2015. You can see the original comments here.

In the ancient Celtic world the Goddess was the One who expressed Herself through the many.  Grainne is such a one. She is both Winter Queen/Dark Goddess, nurturing seeds through winter, and Solar Sun Goddess, welcoming the rebirth of spring.  She is Aine’s sister or another aspect of Aine. She, like Aine, was honored at the summer solstice and the first grain harvest of early August with bonfires and torchlit processions on top of her sacred hill at Leinster, Ireland.  Remnants of these festivals are still found in folk ritual today.

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Carol P Christ’s Legacy: Gratitude and Sharing: Two Fundamental Principles of Goddess Spirituality

Moderator’s Note: Carol Christ died from cancer in July, 2021. Her work continues through her non-profit foundation, the Ariadne Institute for the Study of Myth and Ritual and the Goddess Pilgrimage to Crete. This blog was originally posted February 4 2013. You can read it along with its original comments here.

The more I practice the spirituality of the Goddess, the more I understand that earth-based spiritualities are rooted in two fundamental principles:  gratitude and sharing.  We give thanks to the earth for the gift of life. As we recognize our interdependence and interconnection in the web of life, we are moved to share what has been given to us with others. *

When I first began to lead Goddess Pilgrimages in Crete, I was inspired by a line in Homer to begin a pilgrimage tradition of pouring libations of milk, honey, water, and wine on ancient stones. At first I knew the form, but not its deeper meaning.  It gradually dawned on me as I thought about the large number of pouring vessels in the museums, the altar stones, and the Procession Fresco from Knossos, that an important part of Minoan rituals involved processions in which people offered first fruits back to the Mother whose body had produced them, and poured libations on altars.

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From the Archives: Through the Eyes of the 21st Century Bird Goddess by Carolyn Lee Boyd

Moderator’s note:Today’s blogpost was originally posted March 14, 2018. You can visit it here to see the original comments.

When I raise my eyes to a bird soaring over me in flight, I am no longer bound to the Earth by gravity. I stop my round of daily tasks and widen my vision to view myself and our world from above through birds’ eyes. For just a moment, as I observe beyond my usual narrow horizon, I perceive truths about myself and others that have been hidden and grasp wisdom that has previously eluded me.

From Neolithic times onwards in cultures stretching across the globe, as described by Judith Shaw, bird-shaped goddesses have embodied life, death, rebirth, and more. More recently, as noted by Miriam Robbins Dexter, these beautiful winged beings were perceived of as monsters and flying through the air was one of the accusations made against the women persecuted as witches in the Burning Times. What greater demonstration could there be of the intense terror this powerful relationship between women and birds creates in those who demand dominion over women’s bodies and souls?

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Goddess Embroideries of Ukraine as Prayers for Peace by Laura Shannon

I imagine many of you share my feelings of anger, grief and dread about this invasion of Ukraine. It is hard to know what to do and terrible to feel so powerless. I would like to offer a practice which I am finding very helpful: to meditate on Ukrainian Goddess embroideries as a prayer for peace.

 Early 20th C. Goddess embroidery, central Ukraine. Photo: Ukrainian Museum. In The Tree of Life, the Sun, the Goddess: Symbolic Motifs in Ukrainian Folk Art, p. 99

Goddess figures are ubiquitous in Ukrainian folk art, in woven and embroidered clothing, ritual textiles, pottery, painting, and pysanky, ceremonially decorated Easter eggs (which I will explore in a future post). Goddess embroideries are also found throughout the entire Slavic world, Eastern Europe, the Near East and North Africa, and even farther afield, as Mary Kelly and Sheila Paine have diligently shown.

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From the Archives: The Serpent and the Goddess by Judith Shaw

Moderator’s note: This marvelous FAR site has been running for 10 years and has had more than 3,600 posts in that time. There are so many treasures that have been posted in this decade that they tend to get lost in the archives. We have created this column so that we can all revisit some of these gems. Today’s blogpost was originally posted January 26, 2020. You can visit the original post here to see the comments.

The otherworldly energy of Snake – it’s vitality, its uncanny ability to sense danger, and its ability to shed its skin and reappear as if reborn must have invoked feelings of awe in our ancestors. All across the pre-historic world one finds depictions of Snake and the spiral or meander as Snake’s symbols.

Creation, Primal Energy, Life Force
Snakes are mysterious, cold-blooded creatures –  slithering silently across the land, sleeping with open lidless eyes, hearing without ears but by feeling Earth’s vibrations, and using their forked tongues to smell in lieu of a nose.

Snake Spirit Animal-painting-by-judith-shaw

To the human imagination this enigmatic being is both chthonic and spiritual – tying together Heaven and Earth. Though no stories survive from the early Neolithic period of Old Europe, the preponderance of imagery leads us to the conclusion that the Snake Goddess, often appearing as one with the Bird Goddess, was felt everywhere – ruling earth, water and air – nurturing the world with the feminine principle – Mistress of life-giving cosmic forces.

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Behold! The Treasures of Eden by Janet Maika’i Rudolph

The place and purpose of the Garden of Eden is a topic of endless fascination and interpretation. This blogpost looks at two biblical passages and the word eden itself to see what we can learn about its meanings. At its most basic, Eden is a garden of treasure and delight.

As I’ve written before, the written form of Ancient Hebrew words comes from the hieroglyphic tradition of Egypt. The pictures of the letters form a picture puzzle or rebus. The word roots are generally two or three letters. I use script called Semitic Early for my baseline of study.

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An Experience of the Aphrodisia by Olivia Ciaccia

A warm summer sun smiles down upon the British coastline, the low tide reflecting jewels which are wash up and dispersed upon fine sand. A welcome breeze dances around a gathering of Goddess devotees encircling a small bonfire. Amongst them stands a banner and statue depicting and imitating Botticelli’s Venus and bouquets of roses. Just before the sun sets, those gathered lovingly collect these assembled artifacts, holding them aloft, and begin to process barefoot towards the sea.

Aphrodite-Venus’s banner and sculpted face shines in the low afternoon sunlight. As the procession slowly steps, weaves, and dances, towards the sea to the beat of a drum, the sun reaches further behind the hills, casting a long shadow upon the beach. The Goddess’s image dances with them, banner swaying and statue bobbing with the dance of its carrier. By the time the procession reaches the sea, the sun has dipped behind the now black silhouette of the hills bathing the beach ahead in dusky oranges and brilliant blues. At the shoreline, a priestess steps forward and turns the Goddess’s statue to face the procession, which has now fanning out into a semi-circle.

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From the Archives: Brigid, Archetype of Inspiration and Activation by Stephanie Anderson Ladd

Moderator’s note: This marvelous FAR site has been running for 10 years and has had more than 3,600 posts in that time. There are so many treasures that have been posted in this decade that they tend to get lost in the archives. We are beginning this column so that we can all revisit some of these gems. Today’s blogpost was originally posted February 1, 2014. You can visit it here to see the original comments.

Brigid, Goddess of the Fire, greets us on Brigid’s Day, February 1. She is a Celtic sun goddess whose light burns brightly, illuminating the darkness of the land, of a heavy heart, and the dark night of our soul. With her shining light to guide us, we are lifted out of the Underworld darkness where we tend to descend in Winter, to the light of the World above, teeming with life as Spring begins to unfold her wet wings.

Brigid is a beloved goddess throughout the British Isles, particularly Ireland, where she is seen as the Mother of the Land and Her people. As a feminine archetype, she activates our solar, active nature. Much like the sun rising from below the Earth’s horizon, she urges us to come out of hiding and shine our light on the world. This may be done in a quiet manner, such as sitting by the hearthfire and doing needlework, finding inspiration by a walk in nature and writing a poem, moving about the kitchen making soup, getting busy with an art or craft project, or in big ways by taking on new roles as healers, artists, and leaders and calling others to join us.

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From the Archives: That Which Is Sacred by Max Dashu

Moderator’s note: This marvelous FAR site has been running for 10 years and has had more than 3,600 posts in that time. There are so many treasures that have been posted in this decade that they tend to get lost in the archives. We are beginning this column so that we can all revisit some of these gems. Today’s blogpost was originally posted June 30, 2012. You can visit it here to see the original comments.

We are going through a huge cultural shift toward restoring the female to her full radiance. However you want to define that, it is rising now, through us.

That which is Sacred, what should we call it? We’ve been told to name it he, him, his. That it was blasphemy to do otherwise, to say she, even as they desecrated the Divine with comparisons to mortal overlords, those cruel masters, despoliators, persecutors. No. Reconsider. That fearful address to an authoritarian punisher takes us far from true reverence. Rather revere the roots of Being, manifesting in all Nature around us, within us. The profound silence, and the Deep calling to the Deep.

Deeply I go down into myself. My god is Dark and like a webbing made of a hundred roots that drink in silence. ― Rainer Maria Rilke

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Carol P. Christ’s Legacy: Of Birds, Angels, and Tidings of Great Joy

Moderator’s Note: We here at FAR have been so fortunate to work along side Carol Christ for many years. She died in July this year from cancer. To honor her legacy as well as allow as many people as possible to read her thought-provoking and important blogs we are pleased to offer this new column to highlight her work. We will be picking out special blogs for reposting. This blog was originally posted December 23, 2013. You can read it long with its original comments here

A link to a video of a Crow Uses Plastic Lid to Sled Down Roof Over and Over Again on a mayonnaise-lid sled appeared on my Facebook timeline a few days ago. {moderator’s note: I believe this is the same video that Carol originally posted. The link has been updated since 2013 } For me this crow expresses the “spirit of the season” as aptly as anything I can think of.  She brings a smile to my face on a grey and cold morning.  She makes me want to climb up on the rooftop and slide down with her.  She reminds me that we humans are not alone–we share the world with a vast multitude of other intelligent creatures.  She tells me that there is nothing more sacred than the joy of life.

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