Social Justice – Feminism and Religion

In the Belly of Winter: Tending the Sacred Flame by Molly M. Remer

It is February, the belly of winter. We stand in the doorway between worlds, a thin, pale light ahead of us, just beginning to gather itself at the horizon. While life may feel still and inspiration frozen, something in us is listening for the first faint whispers of spring. In earth-centered, neopagan spiritual traditions drawing inspiration from old Celtic holidays, the holiday of Imbolc is on February 1-2. Imbolc is based on an old Irish word that means “in the belly.” One of my favorite reminders to myself at any time of year, not just February, is to cradle myself in the belly of the moment.* To be in the belly reminds us that we need not be focused on arriving or figuring it all out, instead we incubate, we gestate, we draw nourishment from deep within. We do not have to be ready. We are becoming. We are in the belly of winter, and the work of the belly is to hold, to warm, to nourish what is not yet visible.

In the middle of winter as well as in the middle of national crises, international conflict, and climate disaster, the world can feel grim and gray, and like hope and optimism are misplaced or even extinguished. We may feel burned out, used up, or simply too tired to offer anything of value.

The Gendered Dimensions of the Water Crisis in Iran: Impacts on Women’s Health, Livelihoods, and Security

Moderator’s Note: This post has been brought to you in cooperation with the NCRI women’s committee. NCRI stands for the National Council of Resistance of Iran. You can learn more information as well as see this original article by clicking this link. A description of their Council can be found at the end of this post.

The water crisis in Iran has moved far beyond a simple environmental issue — it has become a humanitarian, ecological, and economic disaster.

While at first the problem seemed to be the result of drought and declining rainfall, its true causes ran much deeper: entrenched corruption and mismanagement at the heart of the ruling establishment. Until these systemic roots are addressed and removed, Iran’s present — and its future — will only become more precarious.

A significant number of researchers and international observers emphasize that 70 to 80 percent of the current crisis stems from mismanagement, unsustainable policies, lack of transparency, and corruption. As one report notes, “Iran’s water crisis is not a crisis of resources; it is a crisis of decisions—decisions that have made the land thirstier and the future darker. This crisis, alongside the erosion of public trust in governance, is a symptom of structural and managerial failure.” (Newsweek, August 1, 2025; The Times, December 8, 2022; Reuters, April 27, 2021)

The John Howard Society: Poetic Justness & Hope by Margot Van Sluytman

COMMUNITY

Unexpected comfort
Permeated raw, cold ache.
Warmth melted sorrow.
Embraced we are.
Once again
Knowing we are loved.
And loving too.
©Margot Van Sluytman

~~~
“Supporting neighbours. Protecting communities. Providing supports. Rebuilding lives.”
Donna De Jong, Executive Director of The John Howard Society, Hamilton-Burlington, Ontario, Canada.
~~~

I think often about why and how community matters. About joy and justice and hope and healing. And indeed, the importance of spaces such as our own here on FAR, this community of poets, writers, artists, activists, advocates, allies, academics. Each whose choice to put pen to page, affords light and life to throb and to thrive.

From the Archives: Forgive Me My Ancestor(s) by Elizabeth Cunningham

This was originally posted on January 19. 2020. An ‘Update Note’ has been added at the end of the post.

Elizabeth Cunningham

When I was a child in the 1950s we often played cowboys and Indians. There is a photograph of my brother and me in no doubt inauthentic costume complete with feathered headdress. In kindergarten I named myself Morning Star. (I just googled and see that I must have gotten the name from the 50s television series Brave Eagle, the first with an indigenous main character. Morning Star is the female lead.)

When I was a teenager, my aunt came across a privately printed book The Gentleman on the Plains about second sons of English aristocracy hunting buffalo in western Iowa. My great grandfather accompanied them as their clergyman. I wish I could find that book now to see how this enterprise was presented. In my adolescent mind these “gentlemen” looked like the local foxhunters in full regalia. On opening morning of foxhunt season an Episcopal clergyman (like my father) was on hand in ecclesiastical dress to bless the hunt and then invited to a boozy breakfast.

Legacy of Carol P. Christ: Is the Prophetic Vision of Social and Ecojustice the Fruit of the Poisonous Tree?

This post was originally published on Aug. 26th, 2011

Carol P. Christ earned her BA from Stanford University and her Ph.D. from Yale University. She is a founding mother in the study of women and religion, feminist theology, women’s spirituality, and the Goddess movement and work has revolutionized the field of feminism and religion. She has been active in anti-racist, anti-war, feminist, and anti-nuclear causes for many years. Since 2001 she has been working with Friends of Green Lesbos to save the wetlands of her home island. She drafted a massive complaint to the European Commission charging failure to protect Natura wetlands in Lesbos. In 2010 she ran for office in Lesbos and helped to elect the first Green Party representative to the Regional Council of the North Aegean. She helped to organize Lesbos Go Green, which is working on recycling in Lesbos.

My hope for the new blog on Feminism and Religion is that it can become a place for real discussion with mutual respect of feminist issues in religion and spirituality.

I agree with Rosemary Radford Ruether who argued in a recent blog “The Biblical Vision of Ecojustice” that the prophets viewed the covenant with Israel and Judah as inclusive of nature. Indeed in my senior thesis at Stanford University on “Nature Imagery in Hosea and Second Isaiah,” in which I worked with the Hebrew texts, I argued that too. I also agree that the dualism Rosemary has so accurately diagnosed as one of the main sources of sexism and other forms of domination comes from the Greeks not the Hebrews. I agree that Carolyn Merchant is right that nature was viewed as a living being in Christian thought up until the modern scientific revolution. I agree with Rosemary that it is a good thing for Christians to use sources within tradition to create an ecojustice ethic. I am happy that there are Christians like Rosemary who are working to transform Christianity. Finally, I am pleased to admit that I have learned a great deal from her.

Continue reading “Legacy of Carol P. Christ: Is the Prophetic Vision of Social and Ecojustice the Fruit of the Poisonous Tree?”

Legacy of Carol P. Christ: Should Our Children and Grandchildren Live Better Than Us? And Whatever Happened to Our Dreams?

This was originally posted on November 4, 2011

Last Sunday on Meet the Press Tom Brokaw spoke about the breakdown of what he felt had been a common consensus about American life. He said that Americans are questioning the American dream which tells us that “our children and grandchildren will live better than us.” He found it disturbing that people now feel their children will not be better off than they were. The poor no longer see a way out of poverty and the middle class fear that their children will be unemployed for long periods in their lives, burdened with college debt, and unable to afford mortgages and college educations for their children. I have heard this idea expressed many times in the recent economic crisis, including by progressive journalist Adrianna Huffington.

Prison Doors Open: Poetic Justice of Elizabeth Fry by by Margot Elizabeth Van Sluytman/Raven Speaks

Elizabeth Fry, also known as Betsy Fry (1780-1845)

Voices as One
HER glory showers
Tremendous poignancy upon
Our persistent walk. We are
Joined. Siblings in Spirit.
Imbibing the hymn of
Reformation. The song
Of justice. The canticle
Of joy and freedom.
©Margot Van Sluytman

Life Still Shaped by the Witch Hunts? by Eline Kieft

In this article I reframe my understanding of feminism through the lens of Mona Chollet’s In Defence of Witches, and reflect on how my psyche as a woman today is still deeply influenced by the effects of the witch hunts in mediaeval times.

Into the HEaRt of De-Criminalizing Indigenous Worldviews by Margot Van Sluytman

In prisons in Canada and around the world, a large percentage of criminalized people, who are more often than not, victimized people, Indigenous people make up significant percentages. In a recent *talk I gave, accompanying Indigenous Elder and Artist Philip Cote, we addressed what happens when colonial narratives and patriarchal narratives collide. The result is that our worldviews are shattered. When our worldviews, which are our foundational way of meaning-making, are dismissed, denied, and in the case of
cultural genocide: decimated, our heart health fails. Our bodies, our minds, our souls become disconnected become dissociated. Become imprisoned. Imprisoned in the figurative sense and eventually over time, in the literal sense.

From the Archives: Genderqueering by John Erickson

Moderator’s note: Today’s blogpost was originally posted March 24, 2015. You can visit the original post here to see the comments.

This post is a response to a recent blog entry titled “Who is Gender Queer?” on this site from Carol Christ. It was posted yesterday. I want to thank my friend, advocate, and upcoming scholar Martha Ovadia for reasons only she knows! Stay brave, speak up, be heard!