Birth Song, Life Song, Death Song by Molly

editMollyNov 083“A woman can spin a primal umbilical rope within her womb through which she passes life-energy to the future.” –Melissa Raphael

“In some indigenous cultures of the Americas there is the practice of finding one’s death song while alive. This song becomes the ally of the person throughout their lives, so that they become very acquainted with what the song means in their lifetime. Death then, is a companion of life, and is never forgotten. In the hour of death, these people would, if they were able to, sing their death song–exiting this world with song on their lips and no doubt feeling the power their ally-song had gathered by being with them in their life. I can see that a death song would provide a connection between the person and the cycles of life, guiding the dying person into the next world and helping to allay fear…” –Leslene della-Madre, Midwifing Death

I was introduced to blessingways, or mother blessing ceremonies, as a girl when my mother’s group of friends hosted them for each other during their pregnancies. I loved attending the ceremonies for my mom during her pregnancies with my younger brother and sister and witnessing the web of love, support, and commitment woven around her. They touched me deeply with their sacred, magical, and mysterious flavor. When I was twelve, the same group of friends had a coming of age blessingway ritual for the daughters of the group, ranging in age from 10-16. It was a mystical, beautiful experience. We wore wreaths of flowers in our hair and were blessed with wisdom and tokens from the wise women of our tribe. At 34 years old now, I still have my folder of prayers, quotes, and messages from that day. For years it smelled faintly of rose petals.

Continue reading “Birth Song, Life Song, Death Song by Molly”

Truly Our Sister by Laura Grimes

Laura GrimesMiriam of Nazareth, the fiery and courageous Jewish prophet who single-handedly enabled the incarnation of God/dess, is a profoundly ambivalent figure for Catholic feminists.  Her racist and patriarchal deformation as a sexless European Barbie has often been used to club and control other women.  Yet she refuses to be silenced or appropriated by oppressors, carrying the lost image of God/dess through the centuries and empowering women to know the sacredness of their own physical and spiritual life–giving labors in Her image.  I composed this hymn to celebrate the feast of the brown and pregnant Guadalupe/Tonantzin, and to mark the Marian feastdays of the Assumption (Aug. 15) and Queenship of Mary (August 22).  It reflects a long journey of exorcising the false misogynist Mary from my own mind and heart and claiming her as role model and mentor in my own call as thealogian, mother of four, and spiritual director.  It may be used in ritual or republished with the inclusion of author and copyright information (Laura M. Grimes, copyright 2010).

Image from: http://www.fisheaters.com/images/marialactans160020.jpg
Image from: http://www.fisheaters.com/images/marialactans160020.jpg

My original inspiration, after the birth of my younger daughter, was the traditional Litany of Loreto.  I came to love its eloquent images when I was studying in Rome and prayed it daily with the old Italian women who had the last liturgical word by leading it, in Latin and from memory, after each day’s mass.   It also includes key scriptural passages about Mary and many of the traditional mysteries of the rosary.  But the work’s gestation was incomplete until I became involved in an interfaith women’s spirituality church, the Goddess Temple of Orange County, and encountered the fourfold Goddess for the first time.  Rev. Ava Park, Presiding Priestess, has been a leader in the recent movement to add the missing image of the wise and loving Queen to the traditional Maiden, Mother, and Crone as a celebration of midlife and a model for women’s leadership.  The second through fifth verses of the hymn highlight Mary’s experience in each stage of women’s life and affirm every woman’s power and beauty as an icon of these four aspects of the Divine.  The title will be recognized by many as a reference to Elizabeth Johnson’s groundbreaking book on Mary—criticized by traditionalists for a cover depicting her scripturally as the mother of a large family!
Continue reading “Truly Our Sister by Laura Grimes”

Balance and the Autumn Equinox by Deanne Quarrie

Deanne QuarrieWe are in the season of the Autumn Equinox.  The Autumn Equinox occurs on a specific day each year, as does the Spring Equinox. While it may be a precise moment in time, it is also a season. Nothing happens quickly in time and space. Without getting scientific as an explanation of what happens at both, here is a quick one – the name ‘equinox’ comes from the Latin aequus,  meaning equal and nox, meaning night. Earth’s two hemispheres are receiving the sun’s rays equally at the equinoxes. This causes night and day to be approximately equal in length. Continue reading “Balance and the Autumn Equinox by Deanne Quarrie”

Stories from the Yoga Mat: Sleep as Spiritual Necessity (Part Three-Final)— Feminism, Sleep and On with the Revolution by Marie Cartier

This is a follow up to my summer 2013 blogs: “Stories from the Yoga Mat: Sleep as Spiritual Necessity” –  part one and part two.

“The nicest thing for me is sleep. Then at least I can dream.”
–Marilyn Monroe

In the past two months I have written extensively about “sleep as spiritual necessity.” The Dalai Lama believes spiritual practice suffers without sleep. Sleep is important—all things in life work better if you have a good night’s sleep under your belt before undertaking them. But—how many of us slog through the day without that good night’s sleep? In my first blog on this topic I posted information about how women get less sleep than men. And last month (August) I followed up with yoga therapy techniques to combat insomnia—postures, meditation, and helpful techniques such as the use of aromatherapy. Continue reading “Stories from the Yoga Mat: Sleep as Spiritual Necessity (Part Three-Final)— Feminism, Sleep and On with the Revolution by Marie Cartier”

Truths My Mother Taught Me by John Erickson

I never gave much credence to religion but through my mother, I met G-d, and through her I understood that I’m not a feminist because of the books I’ve read but rather because of the woman I call mom.

Graduation PhotoThe first question I always get asked when I’m in feminist spaces is: “What inspired you to become a feminist?”  Although I could go into the various histories revolving around men’s involvement in the early stages of the women’s movement to the similarities between the LGBTQ and women’s movements, my simple answer has always relied on one person: my mother.

I’ll be the first to admit (as well as many other people who will join me in the same chorus) that my mother deserves Sainthood for having put up with all the shenanigans I have, and still continue to, put her through. From running away from our local Catholic church the moment she dropped me off at Sunday School, to swearing like a sailor on leave at a very early age in front of Father Schmidt (who still fondly remembers me and the list I brought in with me to the confessional booth). Continue reading “Truths My Mother Taught Me by John Erickson”

Flidais, Celtic Earth Goddess, Lady of the Forest and Much More by Judith Shaw

gugg jude72This year the fall equinox occurs on September 22.  In the Pagan calendar it is a time for giving thanks called Mabon.  Mabon celebrates the end of the harvest season and is a time to honor our wild nature and nature spirits. It is a day of perfect balance when the hours of daylight and darkness are equal. Mabon ushers in our journey into the dark night of winter.

Flidais (pronounced flee-ish) is a complex Celtic Goddess with many differing stories and aspects.  She represents both our domestic and our wild natures and is an appropriate Goddess to call on on this day of balance.  She first appears in the ancient mythological cycles as an Earth Mother. She was the  mother of the Irish cultivator heroes, Arden, and Bé Téite and the “she-farmers” Bé Chuille and  Dinand.   From Her they gained the power to cultivate and work the earth for the community.

Flidais, Celtic Goddess painting by Judith Shaw Continue reading “Flidais, Celtic Earth Goddess, Lady of the Forest and Much More by Judith Shaw”

An Equinoctial Ritual for Balance by Barbara Ardinger

Day and night are in balance twice a year, at the spring and fall equinoxes. (The word “equinox,” of course, comes from Latin words meaning “equal” and “night.) I think most of us will agree that balance is a good thing—after all, many of us are writing these blogs at Feminism and Religion to bring some balance to the ideas and institutions of religion. Many spiritual teachers in many faiths tell us that it’s good to bring ourselves into balance—our physical, emotional, mental, and spiritual bodies are healthier and we’re happier when they’re in balance. This is one reason we try to live healthy lives. Note that the fall equinox is also the day the sun moves into the astrological sign Libra, the symbol of which is the scale with its balance pans.

Working on achieving personal balance is a way we can act locally as we think globally. If we can get ourselves into balance, then maybe our personal balance will ripple out into our family, our extended family, our community, our church, our workplace…heck, maybe eventually into local, state, and federal governments. In this age of civil wars, terrorists, drones, and what seems like universal spying, balance is something devoutly to be wished for. And worked for. To celebrate the equinox (September 22), therefore, let’s do a modest ritual of balance. Continue reading “An Equinoctial Ritual for Balance by Barbara Ardinger”

Painting Guanyin by Angela Yarber

As hundreds of thousands of people are dying in Syria and myriad individuals suffer from political unrest in Egypt, as we continue to debate the sexuality of young women (yes, we’re still talking about Miley Cyrus) in the face of America’s rape culture and as countless nameless victims are ravaged by war, poverty, racism, and violence, I sometimes find myself overwhelmed, as though my two hands are never enough to reach out, help, rage, change.  And I find myself—and our world—in need of mercy and compassion.  Since I always focus on one of my Holy Woman Icons with a folk feminist twist, I am drawn this month to the Goddess of Mercy.  So, Guanyin joins this great cloud of witnesses who inspire, embolden, and surround us: Virginia Woolf , the Shulamite, Mary Daly, Baby Suggs, Pachamama and Gaia, Frida Kahlo, Salome, Guadalupe and Mary, Fatima, Sojourner Truth, Saraswati, Jarena Lee, Isadora Duncan, Miriam, Lilith, and Georgia O’Keeffe.

In English we know Guanyin as the Goddess of Mercy and Compassion.  Generally regarded among East Asian devotees as originating from Avalokitesvara, her name is shortened from Guanshiyin, which means “One who hears the sounds/cries of the world.”  In the Lotus Sutra, Avalokitesvara is a bodhisattva who is androgynous and can take on the form of any female, male, adult, child, human, or non-human sentient being in order to teach the Dharma.  Typically she is depicted in female form and she is widely venerated by East Asian Buddhists.  Though she is particularly poignant for Buddhists, Guanyin is present in almost every facet of Chinese religion, from Buddhism to Taoism to shrines for local fishermen. Continue reading “Painting Guanyin by Angela Yarber”

September: Holy Month by Barbara Ardinger

The Venerable Bede (673–735), a Christian scholar and historian of Anglo-Saxon England who lived 200 years before Beowulf was written, describes the heathen beliefs and customs of his time. Because his interest is in converting the pagans, however, he says that Haligmonath is called “holy month” because that’s when “the heathens pay tribute to their devil.” The real reason the month is holy probably lies in the harvest and the thanksgiving feasts celebrated in honor of the gods and goddesses of the earth. Harvest Home (the final harvest) was celebrated in September in England and other lands.

Goddess Ceres-Demeter PlaqThe Angles, Saxons, and Jutes were pre-Christian tribes who lived in northern Germany and the Baltic lands. The most famous leaders of the Jutes were Hengist and Horsa, whose names roughly translate as “horse” and “mare.” These Germanic tribes were invading and settling in Britain about the time King Arthur (or whoever the tribal chief was who was amalgamated into the medieval legends of Arthur) might have lived. This was during the fifth and sixth centuries, about the same time as the Merovingians (of Holy Blood Holy Grail fame) were ruling the Franks of Germany and France and St. Brigit (also the goddess Brigid) was founding her abbey in Cill Dara (known today as Kildare) in Ireland. Starting with Edward Gibbon’s History of the Decline and Fall of the Roman Empire (published ca. 1776), historians have been calling the centuries following the fall of the Rome the Dark Ages. This is when civilization somehow came to a halt, they say, and barbarian tribes galloped around looting and pillaging and destroying cities. Peter S. Wells disagrees. Continue reading “September: Holy Month by Barbara Ardinger”

In Dreams I Trust by Annette Allen

AnnetteGrowing up in an agnostic family in 1950’s Britain, I did not hear religion discussed.  So it seemed odd that my parents sent my brothers and me to Sunday school.  At home, as I was battling my father’s constant criticism and jealousy towards Eric, my younger brother, learning about Jesus thrilled me.   Jesus seemed to love and value young children – what a hero!

Moving to Addis Ababa, Ethiopia, in 1962, deepened my faith.   At Nazareth School for Girls, I practised Catholicism, recited the rosary, and devoured books about female Catholic saints. But the American sisters taught that our bodies were impure, not healthy; lustful thoughts about boys were wrong, and husbands were masters.  Worst of all, heaven didn’t have any animals.  To an innocent girl, God was now judging and condemning.  I was very confused. Continue reading “In Dreams I Trust by Annette Allen”