Journeying into the worlds of young adult fantasy enters another dimension with the second series I will be looking at: Laini Taylor’s series Daughter of Smoke and Bone. The series premiered in 2011 and contains three books. Both Daughter of Smoke and Bone and the second book, Days of Blood and Starlight (2012) were on the lists of “Best Teen Book” for Amazon and the New York Times. The first book has already been sent into movie production. This series explores ideas surrounding good versus evil, tolerance, fear, grief, violence, and redemption. Continue reading “Part Two: Hope has Power by Anjeanette LeBoeuf”
The Halcyon Days by Deanne Quarrie
There is a Greek myth that tells there were fourteen “halcyon days” in every year, seven of which fell before the winter solstice, seven after; peaceful days when the sea was smooth as a pond and the hen-halcyon built a floating nest and hatched out for her young.
The halcyon is also known as the kingfisher. The kingfisher is associated in Greek myth with the Winter Solstice. She also had another habit, that of carrying her dead mate on her back over the sea and mourning him with a plaintive cry. Pliny reported that the halcyon was rarely seen and then only at the winter and summer solstices and at the setting of the Pleiades. She was therefore, a manifestation of the Moon-Goddess who was worshipped at the two solstices as the Goddess of Life in Death and Death in Life and, when the Pleiades set, she sent the sacred king his summons for death. Continue reading “The Halcyon Days by Deanne Quarrie”
Make Art. Tell the Truth. Fight Back. by Marie Cartier
For my dear Feminism and Religion family:
I’m sorry I have no words really this month. As many of you know I was very invested in Hillary Clinton’s campaign– and am devastated by her “loss”—or rather what I see as the corruption in the U.S. system which allowed a cheater to “win.”
So, I offer you in the spirit of picking myself up, and hopefully you also, this poem by a dear friend of mine, Terry Wolverton. Terry is a fabulous Los Angeles poet and every year sends out a card with a poem on it appropriate to the season. This year’s poem struck me so deeply that I asked if I could share it with you all. (The photo which illustrated the card is also reproduced here, by Terry’s wife, the artist and writer Yvonne Estrada.)
Here is the poem. I hope it gives you solace, as it did for me.
Make art. Tell the truth. Fight back.
******************
Ice Age
This was the year Snow Men
rose up against us,
ripping trees from ground
with their stick fists.
Their icy pallor under dimmed moon,
their coal hearts.
Our fervor could not melt them;
we too stand frozen
in the blue light of computer screens
flickering with catastrophe.
So many who inspired us
have walked the long road this year,
leaving us to our own silence.
Only the wind sings,
song of smoke and promises.
We fear we cannot match their artistry.
We know we must be strong enough
to keep alive the fire,
keep its flames arcing heavenward,
gather around it everyone who feels the chill.
–Poem by Terry Wolverton, 2016
Marie Cartier. Dr. Cartier has a Ph.D. in Religion with an emphasis on Women and Religion from Claremont Graduate University. She is the author of the critically acclaimed book Baby, You Are My Religion: Women, Gay Bars, and Theology Before Stonewall(Routledge 2013). She is a senior lecturer in Gender and Women’s Studies and Queer Studies at California State University Northridge, and in Film Studies at Univ. of CA Irvine. She is also a published poet and playwright, accomplished performance artist, scholar, and social change activist. She holds a BA in Communications from the University of New Hampshire; an MA in English/Poetry from Colorado State University; an MFA in Theatre Arts (Playwriting) and an MFA in Film and TV (Screenwriting), both from UCLA; and an MFA in Visual Art (Painting/Sculpture) from Claremont Graduate University. She is co-chair of the Lesbian-Feminisms and Religion session of the national American Academy of Religion and co-chair at the regional level of the Queer Studies in Religion session, founder of the western region Queer Caucus, and a perma-blogger for Feminism and Religion. She is also a first degree black belt in karate, Shorin-Ryu Shi-Do-Kan Kobayashi style, and a 500 hour Yoga Alliance certified Hatha Yoga teacher.
A Letter to Those I’ve Lost by John Erickson
Out of all of these things, the one thing that has kept coming to my mind is G-d. What is he (or she) thinking? I feel like I’m back in one of my Old Testament classes discussing the harsh and cruel G-d that thrust so many horrible things onto their believers. Maybe, the worst part about the election isn’t Donald Trump, but it is the realization that G-d may be dead after all.
Dear [Insert Name Here],
Something died on November 8, 2016, and I do not think I’ll ever be able to get it back. I sat there, walking back to my house, in disbelief and utter shock and scared about the next 4 years of my life.
For weeks leading up to the election, I had found myself praying in the copy room at my work almost daily. I would sit there, silent and alone, having just read some misleading article or alt-right post from a family member that called Hillary Clinton the devil, and wonder: when did everything go so off the rails?
Although we’ll spend years trying to figure the answer to my above question out, for me, it is a question I have been asking myself ever since election night and specifically knowing how certain members of my family would, and ultimately did, vote. Continue reading “A Letter to Those I’ve Lost by John Erickson”
Don’t Treat Religious Women Like Second Class Feminists by Gina Messina, Jennifer Zobair, and Amy Levin
It seems like every few weeks another young, female celebrity proudly and publicly declares she is not a feminist: Shailene Woodley. Katy Perry. Kelly Clarkson. Kendall Jenner. These women often justify their refusal to claim feminism by explaining they do not hate men—speaking to the most intractable and yawn-worthy of the mischaracterizations of feminism—or by insisting they do not personally face inequality.
Nevermind that compelling movie roles for women dry up decades before those for men, or that recently 37-year-old Maggie Gyllenhaal was deemed “too old” to play the love interest of a 55-year-old man. (Thank you, Amy Schumer, for the Last F**kable Day Skit!). Even if we accept these young stars’ claims that they don’t face any discrimination, feminists wonder where the concern is for other, less privileged women.
This question is both frustrating and justifiable. On the one hand, who cares what a reality television star thinks of feminism? On the other, these women tremendous power to influence young women. For them to dismissively say, “I have rights, so who needs feminism,” both dishonors the sacrifices of our foremothers and ignores the reality that women’s rights are still in play.
They are still in play for women seeking equal pay for equal work, for those who want paid maternity leave, and for those who seek access to reproductive health. They are still in play for women of color and for LGBT women.
And they are still in play for women of faith.
Gender continues to be a serious issue in patriarchal religious traditions, and women continue to be denied particular roles because of their genitalia and/or gender expression. However, while mainstream feminists practically beg young celebrities to adopt the “feminist” label, women of faith are mocked for actually claiming a feminist identity and working within our traditions to combat sexism. While mainstream feminism seems desperate to have in its fold a 19-year-old reality television star who is famous in no small part because her older sister’s sex tape went viral, mainstream feminism rejects empowered women of faith.
So why have we become second-class feminists?
We understand the appearance of a disconnect between our faith and our feminism. We acknowledge that our religious traditions suffer from sexist interpretations. We understand why some feminists leave our faiths, and we have been tempted to do the same. But even if every Jewish, Christian and Muslim feminist abandoned her tradition, there would still be many women who stay, women for whom that decision has religious jurisprudential consequences. They will still be subject to Halakhah, Canon law and fatwas. They will still face exclusion from leadership roles. They will still endure pressure from community members who accept women’s lesser status based on the teachings of unenlightened rabbis, priests, and imams.
We acknowledge and concern ourselves with these real world impacts of our faiths. But we also recognize our faiths’ foundational messages for what they are and the ways they’ve been misconstrued. In other words, we refuse to let our traditions be defined by sexist interpretations.
This refusal takes many forms. Jewish, Christian, and Muslim feminist scholars are working within the framework of existing translations of the Torah, Bible, and Qur’an, producing new translations of those texts, and, in some cases, questioning the authenticity and divinity of verses that appear irredeemably sexist. At the same time, female activists are committing radical acts of worship that address longstanding sexism. Anat Hoffman was arrested and strip searched for her activism seeking legal recognition for Jewish women to pray out loud with traditionally male religious garb at the Western Wall in Jerusalem. Kate Kelly was excommunicated after founding the movement Ordain Women and calling for women to take on leadership roles within the Mormon Church. Amina Wadud endured international condemnations and threats of violence when she became the first woman to lead a mixed-gender Muslim prayer in the U.S.
These are dedicated, tenacious women who refuse to abdicate their religions to sexist interpretations. This is what courage looks like. This is what feminism looks like.
And yet, while mainstream feminists pine for young stars to pay lip service to feminism, women of faith who are actually doing brave and difficult work are routinely told they cannot be “true” feminists.
We recognize that many people think it is only a feminist act to leave patriarchal traditions. We contend that it can also be a feminist act to stay, and we look forward to the day when doing so puts neither our faith nor our feminism in question.
___
This piece was co-authored by Jennifer Zobair, Gina-Messina-Dysert, and Amy Levin, the co-editors of Faithfully Feminist: Jewish, Christian, and Muslim Feminists on Why We Stay.
Making Room for Joy this Advent by Katey Zeh
Driving around my town in North Carolina, I have come across a handful of houses that had decorated their yards with an empty manger staged in front of an empty cross. This juxtaposition of Christian symbols struck me as peculiar, so I began asking some of my friends if they had ever come across a display like this.
My Catholic friends were helpful in understanding the empty manger, which I could recall having seen previously. Traditionally Catholics wait until the Christmas midnight mass to place the baby Jesus in the manger. If Advent is a season of expectation of the Christ child, this liturgical practice makes sense. But what about the cross behind it?
I believe this stark manager and cross scene was intended to emphasize a theology centered around atonement: Jesus was born, so that he could die and save humanity. These combined symbols are somber reminders to all who drive by of our own sinfulness and need for salvation. I’m intimately familiar with this particular understanding of Christianity, so this wasn’t surprising.
But still, I find myself deeply saddened by this display of the empty and isolated symbols. Continue reading “Making Room for Joy this Advent by Katey Zeh”
Ancestor Connection in Williamsburg, Brooklyn by Carol P. Christ
In early December 2016 I visited central Williamsburg in Brooklyn, New York, where my 2x great-grandparents Thomas and Anna Maria Christ and their son George and his family, including my father’s father Irving John, lived for over fifty years. I had compiled a list of all the known addresses of the family in Williamsburg from census and death records. The family lived in a several block square area surrounding Most Holy Trinity Roman Catholic Church on Montrose Street for all that time.
Most of the buildings at the addresses where the family lived had been torn down and replaced with housing projects in the mid-twentieth century. Some of the remaining ones are being torn down today, as this area of Williamsburg is being gentrified. Still, enough of the old buildings remain to give a sense of what the neighborhood was like in the 1800s. Continue reading “Ancestor Connection in Williamsburg, Brooklyn by Carol P. Christ”
The Reindeer Goddess by Judith Shaw
Winter Solstice in the Northern Hemisphere is the day of the least daylight and the longest night. Long before Christmas our Northern European ancestors celebrated the Winter Solstice, the moment that heralds the return of the sun and with it the promise of new life in spring. Without the comforts offered by modern technology, this time of year must have raised fears in the hearts of our ancestors; fear that the sun would not return to its summer glory, fear that there would not be enough food for the winter, fears that surface most easily in the dark. A celebration of light would have been most welcome and needed.
The Elusive Patriarchy by Oxana Poberejnaia
The sense of separate personal identity is elusive. It is difficult to observe, find and bring to the surface of consciousness where, according to Buddhist beliefs, it dissipates naturally, like a bubble of foam popping. In the same way patriarchy is entrenched in so many different ways and on so many different levels in society that it is as difficult to reach out to it and weed it.
There is a Sutta in Theravadin Canon called “Khemaka Sutta” (About Khemaka). The main character in the Sutta, Buddhist monk Khemaka explains his understanding of the “lingering residual ‘I am’ conceit, an ‘I am’ desire, an ‘I am’ obsession.” Khemaka says that it is as difficult to capture and wash away as the remaining scents in clothes that have been washed over and over again.
In Western psychology, there is a notion of catharsis: allowing one self to experience previously repressed emotions. For instance, ancient Greek tragedies like Oedipus are seen as these psychological journeys for the audience. The spectators initially refuse to admit they have certain forbidden impulses. However, through empathising with the protagonist they unwittingly allow themselves to experience those. Healing happens as a result.
Continue reading “The Elusive Patriarchy by Oxana Poberejnaia”
Chants of Help and Self-Compassion to Heal the World by Elisabeth Schilling
Recently I have cultivated a meditation practice. I only meditate for about 20 minutes, usually taking a comfortable position on a sunlit patch of carpet near an open window in the late afternoon when no one is home. My meditation is simple. It just consists of being aware of my breath, feeling my body, and a chant. The chant for this week is what I would like to share. It is a chant of help and self-compassion that may nourish you as it has me.
Camakam is a Vedic chant that comes from one of the four Vedas, Yajurveda, meaning prose mantra (yajus) and knowledge (veda). I have come to knowledge of a portion of it through Nicolai Bachman’s audio Chants Asking for Help. It is a prayer for the fulfillment of wishes, the description to this one says. Below is a sample with the translated lyrics in italics:
Om
[. . .] śam ca me [. . .] and peace to me,
mayaśca me and delight to me,
priyam ca me and love to me,
‘nukamaśca me and proper desire to me,
kamaśca me and desire to me,
saumanasaśca me and positive thoughts to me,
bhadram ca me and a blessing to me,
śreyaśca me and the best for me,
vasyaśca me and better (things) for me,
It may seem arrogant or selfish to express these thoughts. But this is not a situation of wanting power-over or to boost the ego. I don’t feel individualistic or prideful when I pray these wishes in meditation. It is more of a feeling of healing, being courageous enough to speak good into the universe for myself, being a supportive mother to myself. Continue reading “Chants of Help and Self-Compassion to Heal the World by Elisabeth Schilling”
Feminism and Religion 