Feminism and Religion

Legacy of Carol P. Christ: “The Divine Mystery”?

This post was originally published on Nov. 11th, 2013

“The mystery of God in feminist theological discourse” is the subtitle of Elizabeth Johnson’s widely read She Who Is. The notion that God is “a mystery” is rarely questioned in feminist theologies. But maybe it should be.

Although it is true that the finite cannot encompass the infinite, and that all knowledge is rooted in particular standpoints, I do not agree that the first and last thing to be said about the divine power is that it is “a mystery.” Indeed as I will argue here, speaking about God as “a mystery” obscures more than it “reveals.”

The notion that Goddess or God is “a mystery” is rooted in notions of “a God out there” that most spiritual feminists reject. Goddess or God “in” the world is, I suggest, not unknown, but known, not hidden, but revealed–in the beauty of the world and in ordinary acts of love and generosity.

The notion that God is “a mystery” is a well-worn trope in Roman Catholic theology. Protestants make similar claims when they speak of the hiddenness of God Continue reading “Legacy of Carol P. Christ: “The Divine Mystery”?”

On Terumah: (Eco)Feminist Reflections on the Tent of Meeting.

The Torah portion for March 1, 2025 is Terumah, consisting of Exodus 25:1-27:19. Terumah in Hebrew means contribution, and the parshah begins with the deity requesting donations from the willing hearts of men (yes, only men) of precious metals and stones as well as dyes, linens, wools, and skins. Terumah then provides the instructions for how to build the Tent of Meeting and all of its components. In this post, I want to focus on four aspects of the post from the perspective of ecofeminism and feminism: beauty; the misuse of nature, the concept of home, and the indwelling or immanence of the divine.

We’ve Seen This Playbook Before by Janet Maika’i Rudolph

ICE has been doing mass round-ups of anyone who looks like “the other.” The people cheered. “This is my country,” they shouted to the deportees. “Go back where you came from.” The people are flush with excitement thinking this is what we voted for, meanwhile ignoring that they came from someplace too. We know this is a publicity stunt. How? Dr. Phil tagged along on one of round-ups. Newly minted secretary Kristi Noem also took her role in the spotlight attending one in NYC and saying dehumanizing words I will not repeat here.

We’ve seen this playbook before. Creating chaos, disorientation and suffering for political points, TV or other publicity ratings. It doesn’t end well – EVER!

The NY Times had a report of how deportees were treated in a dehumanizing manner, being held on a broken plane in the Amazonian heat with no AC, people shackled, children were on board. There are always people available to treat other people as less than human. “I was just doing my job.” “I was only following orders.”

We’ve seen this playbook before. It doesn’t end well – EVER!

Overnight at a Neolithic Dolmen: A Womb Healing Ceremony by Eline Kieft

In preparation for my hysterectomy, I decided to spend a night in a dolmen at Samhain last year, to seek guidance and healing. I chose Dolmen de Bajouilière in Saint-Rémy-la-Varenne, in Northern France, a site I had discovered by chance the previous year on my local explorations.

This well-preserved structure, with its spacious square divided into two rooms, felt inviting and safe for an overnight ritual. Though I am accustomed to spending nights in neolithic monuments, mostly in the UK, I felt some hesitation, partly due to my intermediate French and unfamiliarity with the local spirits.

Nevertheless, I recognized this resistance as part of the ego’s fear of the unknown, and I gave myself permission to retreat if needed. If I would feel too vulnerable, it wouldn’t serve my body and spirit ahead of the surgery. Please join me on my overnight Samhain Ceremony full of deep imagery and transformation as I shed my womb three times…

Three Women by Beth Bartlett

In the first ten days of the Trump administration, when his sycophants are purring and praising, private corporate execs are rolling over and doing his bidding, and even many of his opponents in Congress have been somewhat muted in their response to his actions, three women – Phyllis Fong, Judge Loren AliKhan, and Bishop Mariann Edgar Budde — have been audacious in their visible and vocal resistance.

On Friday, January 24^th, just four days after taking office, Trump fired seventeen Inspector Generals, the federal watchdogs over government agencies. Among these was Phyllis Fong, the Inspector General of the US Department of Agriculture. But Ms. Fong refused the firing, citing the position of the Council of the Inspectors General on Integrity and Efficiency that these firings “’did not comply with the requirements set out in law and therefore are ineffective at this time.’”[i] Having served in the USDA for twenty-two years under four presidents, she returned defiantly to her office on Monday morning, only to be escorted out by federal security agents.

Preaching with a Predator in the First Pew by Angela Yarber

Seeing him in the first pew was distracting. Legs splayed in expert manspreading fashion, both arms draped unaware across either side of the backrest, belly protruding over a worn leather belt. He wasn’t a tall man, yet his sprawling body occupied nearly six feet of space. A slight smirk was always smeared across his lips and his eyes were fixed on me.

Preaching to a predator is never easy. So, while I could never imagine what it would be like to speak truth to power like Bishop Budde at the National Prayer Service, I’m confident that, like me, every clergywoman in America knows what it’s like for a pussy grabber to leer at you from the first pew. Even the finest vestments, highest clerical honors, and the divine herself cannot protect you from that.

Ice Above and Below and the Coming of the Light by Sara Wright

January’s twilight
hours draw me
into her pale embrace
stalactites and frozen
streams whisper
that winter’s skin
is thin even with
months to go
flowing water
is muted
under seeded snow
underground roots
pulse
with light
sleeping
forest boughs
wake in wild winds
crack and moan
rest in peace
at dawn
bears sleep
fox and weasel
seek slivers of
open water
I walk in slow
motion to
stay upright
at the edge
of a meandering
serpentine stream
listening for
the scent
of just one
hemlock singing
feeling the tangles
of gray and green
Indoors
standing at the window
I ask
how many
forested eyes
are meeting my own?

Legacy of Carol P. Christ: Of Human Life*

This post was originally published on July 2nd, 2012…like many of Carol’s other posts, it is eerily poignant for today.

Watching the last episode of the Australian series Brides of Christ in which Catherine leaves the sisterhood of the convent because of her disagreement with Humanae Vitae brought me right back to the Yale Roman Catholic chapel and the folk mass I attended regularly. In 1968 just after the publication of Humanae Vitae, priest and co-graduate student Bob Imbelli preached a sermon on the doctrine of conscience, arguing that though it was incumbent on Catholics to think carefully about the papal encyclical on birth control, it was also the responsibility of every Catholic to follow her or his conscience on the matter. In the episode, Sister Catherine encourages a Roman Catholic mother of six who has already self-induced more than one abortion to take the pill, but the woman decides she cannot go against the church’s teachings. Catherine allows an editorial against Humanae Vitae to be published in the school newspaper even though she knows it will probably lead to the expulsion of one of her favorite students.

Death & Rebirth : Domestic Violence and Victimhood by Chaz J.

*Trigger warning

**When I refer to Black women, I am referring specifically to descendants of African peoples that were forced to experience the dehumanization of chattel slavery in the United States.

I am no different than most Black children. Physical, mental, emotional, and physical harm is a historic reality deeply rooted in the Black American experience. This experience is mirrored in collective parenting and relating to children. In this context, many parents believe preparing children for the harsh realities of the world and the United States, while living in Black bodies, necessitates acclimating them to mistreatment and aggression. This parenting approach, (a consequence of centuries of colonization, slavery, and the ongoing impact of white supremacy), prioritizes survival. This survival mechanism has indeed ensured that we live and therefore I deeply respect the survival mechanisms deployed to survive. I offer no harsh critiques, only lessons learned and a desire for us to do better collectively now that we know better.

Saved by the Sea by Laura Shannon

This is the story of an improbable rescue.

Delray Beach footpath. Photo: Public domain

The outcome of the US election was not the one I had hoped for or voted for. I know I’m not alone in this, nor am I alone in experiencing sudden strong emotional reactions in response to the acts of this new administration.

For survivors of sexual abuse and sexual assault (officially 44% of adult women in the U.S., though habitual underreporting means this figure is probably much higher), it has been terrifying to see more and more men in positions of power who show no remorse for misogyny and abusive behaviour. This empowers others to behave badly, with an obvious sense of entitlement and impunity.

The atmosphere of unchecked threat makes it harder for survivors to speak up for ourselves and others when any imbalance of power rears its head. Yet at the same time, it is ever more crucial that we do speak up. Many survivors find their chronic PTSD is triggered more frequently, while feeling even less able to respond with adult capability when a crisis strikes. This horrible paradox can quickly set off the paralysing cycle of diminishing self-esteem and increasing helplessness which survivors know only too well.