Her Magic in the Stone Circle by Glenys Livingstone

My ancestors built great circles of stones that represented their perception of real time and space, and enabled them to tell time: the stone circles were cosmic calendars. They went to great lengths and detail to get it right. It was obviously very important to them to have the stones of a particular kind, in the right positions according to position of the Sun at different times of the year, and then to celebrate ceremony within it.

I have for decades had a much smaller circle of stones assembled, representing the ‘Wheel of the Year’, as the annual cycle of Earth around Sun is commonly named in Pagan traditions. I have regarded this small circle of stones as a medicine wheel. It is a portable collection, that I can spread out in my living space, or let sit in a small circle on an altar, with a candle/candles in the middle. Each stone (or objects, as some are) represents a particular Seasonal Moment, and is placed in the corresponding direction. I have found this assembled circle to have been an important presence. It makes the year, my everyday sacred journey of Earth around Sun, tangible and visible as a circle, and has been a method of changing my mind, as I am placed in real space and time. My stone wheel has been a method of bringing me home to my indigenous sense of being.  Continue reading “Her Magic in the Stone Circle by Glenys Livingstone”

The Poiesis of Celebrating Earth’s Seasonal Moments by Glenys Livingstone

Amongst Celtic peoples, the capacity to speak poetically was a divine attribute, regarded as a transformative power of the Deity, who was named by those peoples as the Great Goddess Brigid: She was a poet, a Matron of Poetry (along with her capacities of smithcraft and healing). And at Delphi in Greece, the oracular priestesses delivered their prophecies in poetic form: Phemonoe invented the poetic meter, the hexameter. And from Sumeria, humans have the first Western written records of literature, which is poetry written by the High Priestess of Inanna, Enheduanna in approximately 2300 B.C.E.. Poetry has been recognised as a powerful modality: Barbara Mor and Monica Sjoo described “poetic thinking” as an wholistic mode, wherein “paradox and ambiguity … can be felt and synthesized. The most ancient becomes the most modern; for in the holographic universe, each ‘subjective’ part contains the ‘objective’ whole, and chronological time is just one aspect of a simultaneous universe” (The Great Cosmic Mother, 41).

Poetry could be described as an “Earth-centred language”: it has the capacity to hold multivalent aspects of reality, to open to subjective depths, to allow qualitative differences in understanding. Hence it is especially suited to expressing and bringing together a multitude of beings. Cosmologist and evolutionary philosopher Brian Swimme and the late cultural historian/geologian Thomas Berry have called for such a language – the kind of language “until now enjoyed only by our poets and mystics” that may express the “highly differentiated unit”, the organic reality such as Earth is (The Universe Story, 258-259), and such as “Gaia” was understood of old, and in recent scientific theory: that is, Earth is understood as a highly differentiated unity, which any expression must aim to emulate. Continue reading “The Poiesis of Celebrating Earth’s Seasonal Moments by Glenys Livingstone”

Reaching for New Language for the Sacred by Glenys Livingstone

The term ‘PaGaian’, which became the title of my work, was conceived in at least two places on the planet and in the opposite hemispheres within a year of each other, without either inventor being aware of the other’s new expression. It was some time before they found each other … one party in Australia, myself having published a book with PaGaian in the title; and the other party, Rob Blake – in the UK having registered the domain pagaian.org as the term seemed to him to express a cosmology constellating in his mind. The term PaGaian was actually conceived by my partner Taffy Seaborne in late 2003, enabling the book to manifest: heretofore the body of work developed there took six lines to express.

This reaching for a new word, was the reaching for a language, which is a power; to bring together an Earth-based – ‘Pagan’ – spiritual practice indigenous to Western Europe, with recent Western scientific understandings of the planet as a whole living organism – ‘Gaia’ as it has been named, and which by its name acknowledged resonance with ancient Mother Goddess understandings of our Habitat, as an alive sentient being. So, the term ‘PaGaian’ splices together Pagan and Gaian, and it may express a new autochthonic/native context in which humans find themselves: that is, the term may express for some (as it did and does) an indigeneity, a nativity, in these times, of belonging to this Earth, this Cosmos. For myself, the new expression consciously included and centralised female metaphor for sacred practice: that is, practice of relationship with the sacred whole in which we are, and whom I desired to call Mother, and imagine as the Great She. Continue reading “Reaching for New Language for the Sacred by Glenys Livingstone”

Visions of the Goddess: A White Horse by Carol P. Christ

Imagine my surprise when, a few days ago, I looked out my window to see a dappled horse munching on flowers in the field across the street from my house. In the next days I got used to her being there. I would look for her in the mornings and at odd times during the day. Sometimes she was visible and sometimes she was not. When I could see her, I would open the window and call out, “Hello, white horse, you are very beautiful.” Once or twice she turned her head to look at me and seemed to respond, “Thank you for noticing.”

Many hundreds of years ago, Sappho must have had a similar vision in a field near a grove of trees where she and her students waited for the Goddess to appear, for she wrote: “In meadows where horses have grown sleek among spring flowers, dill scents the air.“ These lines are part of a longer poem addressed to Aphrodite that begins: “Leave Crete and come to us.” In this place, “incense smokes on the altar,” there is a stream, there are apple trees and rose bushes and horses in a field of flowers. Continue reading “Visions of the Goddess: A White Horse by Carol P. Christ”

Designing with the Goddess in Mind: A Meditation on Greek Spring Fountains by Carol P. Christ

During the past week I have been thinking about Greek spring fountains while designing a water fountain for my new apartment in Heraklion, Crete. When the architect sent photos showing that the tiles had been removed from my balconies, I noticed an enclosed niche that could be used for stacking wood, turned into a closet, or as I began to imagine, would be the perfect place for a fountain to bring the soothing sound of running water to my balcony. Continue reading “Designing with the Goddess in Mind: A Meditation on Greek Spring Fountains by Carol P. Christ”

Persistent Beauty by Molly Remer

I knelt beside a sprinkling
of deer fur
dotted with delicate snowflakes.
Don’t take a picture of that,
my husband said,
people will think it is gross.
I don’t find it gross.
I find it curious.
I find it surprising.
I find a story.
Sometimes I feel like
I have to battle a horde
of demonic trolls
before I can take care of myself,
I tell him,
and yet somehow,
I say,
always,
always,
I find my life is still a poem,
in the quietude,
in the battling,
on my knees in brown gravel
to better see this spray of fur
and how the frost
glows like white stars.


I sit on a stone in the pines and let the winds come, sweeping my hair back and lifting my lamentations from my forehead, where they have settled like a black cloud.

I let the air soften my shoulders and my sorrows, sunshine bright on thick brown pine needles, slickly strewn across the steep hill. Continue reading “Persistent Beauty by Molly Remer”

Dignity of Women Across the World’s Wisdom: Parliament of World Religions Webinar by Carol P. Christ

I have been asked to post my contribution to the Parliament of World Religions Webinar: Dignity of Women Across World’s Wisdom. 

I am participating in this discussion as a representative of women who are on a Goddess path. I do not represent any established or newly formed religious or spiritual tradition. Rather I speak for an increasingly large number of women who are seeking alternatives to established traditions that celebrate and legitimate male power as power over or domination. We do not follow leaders or gurus and we place no trust in any sacred texts.

Most of us have grown up in cultures where the most prominent religious traditions feature male Gods, male teachers, and male religious leaders. We agree with Mary Daly who said that when God is male the male is God. In traditions where God is male, male teachers and religious leaders are viewed as reflecting or being in the image of the male divinity. We do not assume that images of God as male are never valid, but we do assert the need for images of God as female.

As I said in my often re-published essay, “Why Women Need the Goddess,” the most important meaning conveyed by the symbol of Goddess as the ultimate creative power in the universe is that female power is legitimate and good. This does not mean that female power is always good, but it clearly undermines the widely held view that female power exercised apart from male control is always evil or bad. This view is reinforced by images of women as evil in religious traditions, for example, Eve seduced by the snake. Continue reading “Dignity of Women Across the World’s Wisdom: Parliament of World Religions Webinar by Carol P. Christ”

Let’s Try Creativity This Year by Barbara Ardinger

As usual, I’m writing my post a couple weeks before you’ll be able to read it. I bet we’re all wondering in mid-December if 2020 is really gonna happen. Will we still be living in a civilization? Will there still be wild animals (outside of zoos)? Will trees and other plants still be growing? Well, my friends, if we all woke up last Wednesday and opened our eyes and it’s all still here……hooray!

Way back in 1998 I wrote a book called Goddess Meditations. It was the first-ever book devoted to guided meditations centered only on goddesses. No gods. No empty minds or asanas. Goddesses, some well known, others obscure, from many pantheons. One chapter in the book is “Chakra Goddesses,” in which I assigned a goddess to each of the seven major chakras. The goddess of the throat chakra—which rules clear communication, self-expression, and creativity—is Sarasvati. Here (with comments that pop out of my mind and into my fingers as I type) is part of what I wrote about communication.

Continue reading “Let’s Try Creativity This Year by Barbara Ardinger”

Trial by Fire, Healing by Water by Carol P. Christ

It wasn’t really fire. I came home to Lesbos from a soulful Goddess Pilgrimage to Crete and a discouraging emergency meeting of the Green Party Greece totally exhausted and wanting nothing more than to rest. It was the hottest June on record and my house with its many windows felt like a furnace. Due to a dispute with the installer, it took eleven days to get the air-conditioning fixed. My little dog who could see when I left for Crete, was blind when I returned. I wondered if I would have to put her down and could not bear the thought. I was so tired and so hot that I could not think straight. It was beyond my capacity to even consider moving to a hotel. I didn’t have the energy to unpack. And I didn’t have a car as the old one had been sold and the new one was still at the dealership in Crete. So I couldn’t escape. Instead I tried to hold back tears.

After the air-conditioning was finally fixed, I was able to unpack, wash my clothes, and repack for my return to Crete. The night before I was to leave, I jumped the St. John’s day (midsummer) fires. The locals say they jump the fires for fertility (jumping fires does warm the nether parts) and health. In the photo I am sitting at a table directly behind the first fire, but I soon got up and jumped all three of them, affirming the powers of birth, death, and regeneration.

Continue reading “Trial by Fire, Healing by Water by Carol P. Christ”

The Tree as Mother by Mama Donna Henes

Arbor Day, Earth Day, May Day and Mother’s Day are deeply connected conceptually, etymologically, culturally and emotionally.
The tree, with its roots buried deep in the earth and its branches reaching upward toward heaven, spread wide to embrace all of eternity, is a prime symbol of life in many cultures. Trees have long been worshipped as beneficent spirits of bounty. Trees, after all, shade and feed us. Supply and sustain us. Serve us in endless ways. Trees breathe life into our lungs, the source of endless inspiration.
Possessing the potent powers of fertility, growth, resilience and longevity, the tree is widely seen as the progenitor of the world Family Tree. The Tree of Life. The tree goddess was seen as a sylph, an airy tree spirit who resides among the green leaves, sustaining and nurturing the vegetative forces. She is the symbol of the flow of life, a Mother Goddess who is Herself the Tree of Life.

Continue reading “The Tree as Mother by Mama Donna Henes”