
The legend of La Llorona has been a part of Hispanic culture in the Southwest since the days of the conquistadores. Though the tales vary from source to source, the one common thread is that La Llorona is a woman named Maria who is always dressed in a white gown, the spirit of a young Mexican mother who drowned her children in the river in a moment of rage or abandonment by her lover and then took her own life in her deep shame and sorrow. La Llorona’s disembodied spirit is said to haunt the rivers at night – especially the Rio Grande – where she can be heard weeping in remorse for her dead children. Children are cautioned not to go out after dark because La Llorona might murder or drown them too. Because the tale of the Weeping Woman originated with the Patriarchal Spanish conquest I have always been suspicious of the various versions of this story believing that its meaning has been distorted.
Immediately what comes to mind is the Mater Dolorosa, Our Lady of Sorrows, or Mother of Sorrows. All refer to the Virgin Mary, the only goddess left in Christianity. Our Lady of the Seven Sorrows is another name used to refer to this goddess. The Mater Dolorosa is also a key subject for Marian art in the Catholic Church.





A ‘Nicho‘, is a three-dimensional or recessed area used to honor an important figure, saint, or loved one. Nichos originated as an adaptation of the Roman Catholic ‘
How do we respect materialistic/mechanistic science – the myth of our time – when it continues to use non-human sentient beings for it’s own gain?
A couple of days ago I was climbing a mesa with my friend Iren who is “a guide to the wild places” – those places off the beaten track where stories are told by the stones and the Earth that supports them.