When I was little my mother use to always tell me to “stand up straight.” It is probably because of my mother’s plea that one particular bible story became one of my favorites. It is a story that comes from the Gospel of Luke, Chapter 13. In this story Jesus heals a woman who had been crippled and bent over for 18 years. As he does so he tells her “to stand up straight.” For me, these are some of the most powerful words that Jesus could have spoken to this woman. For not only did they signal that he had freed her from whatever the burden was that kept her hunched over, but they also restored her to a sense of dignity. These are simple, yet powerful words, for the many women in our midst who have for so long have not been able to stand up straight.
I think of the Sarah Baartmans of our world, like a Rachel Jeantel, who are made into a circus act because of their appearance. What happened to Sarah Baartman in 1810 as she was paraded across Europe so that people could examine her buttocks and genitalia—deeming her exotic and erotic, happened to Rachel in 2013 as she gave testimony in an American courtroom while people decried her appearance and mocked her speech—deeming her ignorant and illiterate. Continue reading ““Stand Up Straight” by Kelly Brown Douglas”
This is a follow up to my summer 2013 blogs: “Stories from the Yoga Mat: Sleep as Spiritual Necessity” – part one and part two.
“The nicest thing for me is sleep. Then at least I can dream.” –Marilyn Monroe
In the past two months I have written extensively about “sleep as spiritual necessity.” The Dalai Lama believes spiritual practice suffers without sleep. Sleep is important—all things in life work better if you have a good night’s sleep under your belt before undertaking them. But—how many of us slog through the day without that good night’s sleep? In my first blog on this topic I posted information about how women get less sleep than men. And last month (August) I followed up with yoga therapy techniques to combat insomnia—postures, meditation, and helpful techniques such as the use of aromatherapy. Continue reading “Stories from the Yoga Mat: Sleep as Spiritual Necessity (Part Three-Final)— Feminism, Sleep and On with the Revolution by Marie Cartier”
According to a recent online CNN report (15 September 2013) an 8 year old girl in Yemani died from internal injuries after her wedding night. Apparently this was not the first time a young Yemeni girl died under these circumstances. Despite the fact that there have been various attempts to outlaw child marriage in Yemani, it remains legal. For some families steeped in poverty, the “innocent” bodies of young girls becomes a way to make money as these girls are sold for marriage to older men. One Yemeni woman lamented, “this is what poverty can do to people” (CNN online 15 September).
All around the world there are stories of young girls and women whose bodies are being “legitimately” violated. Even in those places where the violence against women’s bodies is considered a crime, the redress for these crimes fall short of justice. The story of the Yemeni girls and others like it have raised many theological questions in my mind concerning notions of innocence, the meaning of violence, and the implications of just war. In this blog, I will share my rather fragmented thoughts on these issues as an invitation to conversation. Continue reading “Unjust Wars and ‘Innocent’ Bodies by Kelly Brown Douglas”
Recently a FAR colleague sent us writers an article entitled, “Toward a New Understanding of Modesty,” and asked if any of us would like to comment on it. I dove at the chance, pun intended. Not only did the article address the politics of swimwear (a kind of clothing I spent nearly a third of my life wearing everyday, swimming competitively for eight years), it also discussed the swimsuit designs of Jessica Rey – a former Power Ranger, the white-suited one to be specific.
The article’s author, Katelyn Beaty, explains that Rey believes, “that the now-ubiquitous bikini hurts women” because it encourages men to see women as objects to be used. Beaty states, “Rey has a mission: to get as many women as possible in one-piece swimsuits.” This mission immediately perked my attention. As a Power Ranger, Alyssa (Rey) is all too familiar with the utility of a shining, stretchy body suit. Armored head to toe in white, pink and gold lycra and spandex, sporting a skirt over her leggings,[1] Alyssa defeats many monsters in the Power Ranger universe.
But fantasy aside, the utilitarian nature of swimwear is often overlooked in deference to “sexiness” and fashion. Bikinis are featured in most fashion magazines as the standard for bathing beauty, as is the ‘ability’ (or supposed ‘right kind of body’) to wear a bikini, aka the elusive “bikini body.”
Last month I wrote about “sleep as spiritual necessity,” and posted information about how even the Dalai Lama believes spiritual practice will suffer without sleep—and compassion must be practiced for the self—by giving the self—sleep.
If you didn’t get a chance to read that column—there is some pretty compelling evidence gathered there from an informal search of recent web articles attesting to the importance of sleep.
But, for now, let’s assume that we all agree—sleep is important and without it life is much harder than with it.
On July 16th, I fasted for Tisha b’Av, when Jews commemorate the destructions of the temples in Jerusalem among other events. On July 23rd I attended, as a member of GLILA,iftar, hosted by the Tolerance and Dialogue Student Association of UMass Lowell. Iftar is the traditional nightly break-fast dinner during the month of Ramadan. On Saturday, July 27th, I read in the Boston Globe an obituary of a sixteen-year-old girl who lost her battle with anorexia nervosa. That small paragraph obituary gave me pause. I have literally spent this last month steeped in mine or my friends’ religious practices of fasting. That young woman spent much of her last years of her life fasting to the point of death. How does a religious feminist respond?
Religious fasts regularly praise the virtues of self-denial and self-sacrifice. Abstention from food is thought to be spiritually purifying. The theology of fasting frequently seeks to humble the adherent in which the practitioner seeks to garner favor or be seen as worthy in the eyes of the divine. Fasting, especially in Christianity, also separates body and mind. Continue reading “On Fasting and Feminism by Ivy Helman”
Prompted by a dear friend of mine during the new moon, last month I set an intention to “clean my house.” This intention does, to a degree, involve the actual “house,” aka, apartment in which I live. Great—fantastic even, and no problem at all! I actually love to clean, particularly cleaning out closets, garages, cupboard or really, any space where junk can be hidden away, brought into the open, sorted and organized. I’m really not joking. I tell people this, and they laugh and say, “oh, I should have you come clean at my house.” Seriously—do. I am still waiting for several invitations.
But meditatively speaking and in dreams, one’s “house,” is often one’s self and one’s physical body in particular. This work has been a bit more challenging to me. As I shared in my January post, I have been working this year to “create a healthier relationship to food in at least one way,” which also involves creating a healthier relationship with my body altogether, physical, spiritual, mental and emotional.
One reason I began to practice yoga and meditation was so that I could learn to better care for my body. Feminism teaches me to reclaim embodiment and value physical bodies more, and yoga teaches me to incorporate what I learn in a highly physical way. In yoga, I also found a safer place to access what I consider sacred and divine by approaching it primarily in my body while my mind and emotions unlearned an abusive relationship to God. I have even searched my “house” once before through active meditation and visualization. It was extremely powerful. I fixed broken locks. I gave people back items I didn’t even know I had been storing for them. I also realized that I was not ready to open some doors. The process was fun and very rewarding, involving almost two hours of seated meditation.
Yet, I have also struggled to maintain this practice. I felt very disconnected from myself before the new moon last month and hadn’t wanted to meditate. I wanted a vacation from embodiment and myself. Embodiment, after all, often demands that we actually hear what our bodies are trying to tell us. Honestly, I don’t always want to listen. When I have too much work to do, I don’t want to know that I am tired. When I am anxious, I would rather feel in control. I knew, however, cognitively, that “cleaning my house,” would be good for me so I made myself set the intention. I pushed myself to carve out moments in passing during the day to focus my mind and tell me what I wanted to do. I then proceeded to have four powerful dreams in the week following this intention-setting, all related to my “house.” In the final dream, I spoke to me, literally. I faced myself and said very assertively, “You need to work with what you have.” Continue reading “Cleaning My “House” by Sara Frykenberg”
Epistemology—the study or theory of the nature and the ground of knowledge, particularly with respect to the limits and validity of knowledges and the sources of knowledge.
Being—the qualities and characteristics that constitute conscious existence; a living thing.
I look outside the open window of my temporary apartment and read and re-read the sign that beckons drivers to notice this unspectacular place. “Welcome Home” it says in black Times New Roman font on a plain white background. As if saying it so simply, makes it true.
It doesn’t feel much like home to me right now. And thankfully it doesn’t really need to. Soon I will move into a new house. Then I will take the next step in working to make a home in this new place where my family and I have moved. For my husband, kids, and me, the knowledge that the apartment is temporary helps us deal with the strangeness of it. We know it’s not for long. And knowing that helps us behave in certain ways and cultivate particular expectations. This mode of operations allows us to bide our time. We have done just enough settling in to feel ok here—unpacked a suitcase, stocked the refrigerator. But we won’t hang pictures; we won’t be too intentional about meeting the neighbors. Being cordial is enough. After all, this isn’t really home. My nine-year-old daughter has actually made a rule that no one is allowed to call this apartment “home.” Continue reading “Be-pistemology by Marcia Mount Shoop”
I am often greeted by warm smiles and handshakes–and sometimes even hugs–from churchgoers around me. But I wonder if the friendly people would be so welcoming if they knew that I identify as feminist.
It’s hard being a feminist and visiting a new church. I’ve recently moved to Texas from California and I’m looking for a church to attend. There are many things I love about church: corporate worship, talks with people of faith, gatherings where friendships are built, and opportunities to serve and to learn. I also love to sing, and my not-ready-for-primetime voice would love to join a choir with and contribute to other people’s worship experience.
In my past, I’ve been a member (or regular attender) of churches where I felt welcomed and affirmed. Yet, I always feel defensive when I seek out new places to worship. I question whether a church will be affirming to women and girls as whole selves – as embodied, thinking, feeling beings. I mentally prepare myself to hear male imagery and language for God and I pray themes of male headship vs. female servanthood are not expressed. I feel like an investigator seeking out clues to determine our compatibility. It’s no wonder that I’ve recently heard several people compare visiting churches to dating.
I recently went to see Zack Snyder’s Man of Steel. I saw it two times actually. Readers familiar with my posts about cosplay and video gaming will not be surprised to learn that I am also a fan of comic book heroes and heroines; and Superman was my childhood favorite.
I was both attracted to and wanted to be like Superman, specifically, Christopher
Christopher Reeves as “Superman.”
Reeves’ Superman. One of my strongest childhood desires was also to fly like a bird. I remember jumping off the end of my parent’s bed over and over again, convinced that if I flapped hard enough and kept on trying that I could fly. The older I got, the more I realized that I also did not want to be “rescued” by Superman. Rescue from the difficulties in my life was an unattainable fantasy. So, I desperately wanted to be Superman. Though I knew this too was impossible, perhaps I had only to try. Continue reading “What’s Your Super Power? (And Who’s Allowed to Have It?) by Sara Frykenberg”
Feminism and Religion 