My 2010 video docudrama about the Pendle Witches. Fun fact: my Welsh pony makes a guest appearance here.
Come Halloween, the popular imagination turns to witches. Especially in Pendle Witch Country where I have lived since 2002. This rugged Pennine landscape surrounding Pendle Hill was once home to twelve individuals arrested for witchcraft in 1612. The most notorious was Elizabeth Southerns, alias Old Demdike, cunning woman of long-standing repute and the heroine of my novel Daughters of the Witching Hill.
How did these historical cunning folk celebrate All Hallows Eve?
All Hallows has its roots in the ancient feast of Samhain, which marked the end of the pastoral year and was considered particularly numinous, a time when the faery folk and the spirits of the dead roved abroad. Many of these beliefs were preserved in the Christian feast of All Hallows, which had developed into a spectacular affair by the late Middle Ages, with church bells ringing all night to comfort the souls thought to be in purgatory. Did this custom have its origin in much older rites of ancestor veneration? This threshold feast opening the season of cold and darkness allowed people to confront their deepest fears—that of death and what lay beyond. And their deepest longings—reunion with their cherished departed.
Continue reading “All Hallows Tide in Old Lancashire by Mary Sharratt”








The liturgy of Yom Kippur states: “On Rosh haShanah it is written, on Yom Kippur it is sealed: who will live and who will die, who by fire and who by water…” This prayer refers to a legend mentioned in the Talmud, in which the righteous are written in the book of life while the wicked are written in the book of death (and those of us who fall in-between get our own book of “in between” people.). During the High Holiday season Jews pray again and again to be written in the book of life, but by the end of Yom Kippur the language has changed: we pray to be “sealed” in the book of life. But what is this “sealing”?