
It is not easy navigating the world with fragile boundaries, self-worth, and a potential history of manipulations. I often seek wisdom in spiritualities and unfamiliar religions because I need a substitute for the childhood traditions I have abandoned as a raft mid-stream. I am attracted to fashioning another raft, this one not pre-fabricated but gathered over some time by reaching for branches and tendrils. I am never confident about my assessments concerning relationships, and I mostly avoid going very deep with people anyhow or keep my head down so as to go unnoticed or divert the interest of others because I don’t yet know how to have healthy relationships that entail elements of balance or stay more-or-less in the middle way. It is awkward and fumbling to do life on one’s own, and I am hardly a victim. I completely admit that healing is within my purview and I simply have not tried hard enough, or that I just need to accept that no relationship is perfect and one cannot exactly have pleasure without pain, and so allow my body to sink into the underwater worlds and be taken by the sensory suctions of sea urchins and stings of jelly fish. Perhaps a relationship can also be one of peace and calm passions where those involved keep their attachments in check. I guess that is possible.
Continue reading “The Play of Emotional Insecurity and Pull by Elisabeth Schilling”

While Frida Kahlo is arguably the world’s most famous woman artist, most women in the surrealist movement have been overlooked. But Frida’s sister surrealists now seem to be experiencing a long overdue resurgence, with recent international exhibitions showcasing Leonora Carrington, Meret Oppenheim, and Dora Maar. The 2017 documentary film,
Though I was familiar with these artists, Rupert Thomson’s novel, 

For almost four years, I’ve been living with the long-term effects of an inner ear lesion. The lesion is long gone but its side effects are not. Throughout the day, I feel a combination of unsteadiness and sudden, unpredictable sensations of movement. On better days, the unsteadiness is almost non-existent and the feelings of movement are minimal. On worse days, I’m troubled with a type of brain fog that makes it hard to concentrate as well as disrupting unpredictable sensations of being on a boat that can’t pick one direction in which to move. It’s frustrating, tiring and demoralizing.
Dreaming has always been a huge part of my life. When I was a little girl, I would run to my mom in the morning, before I was even completely awake, and tell her what I had been dreaming, It would seem very important, I mean, desperately, terribly important, to share whatever journey I had been on.
One of my undergraduate professors was (and still is) a haiku enthusiast. When I took his Zen Buddhism course, students were required to write haiku throughout the semester. He encouraged us to focus on the natural world as we struggled to come up with three lines of seventeen syllables, arranged in a five-seven-five pattern. I eventually discovered lots of pleasure creating a haiku poem—crisp, even stark—using words with a precision I found beautiful.
I bet almost no one knows this secret: the United States is being watched over by two goddesses! One of them stands on top of the Capitol dome in Washington, D.C. The other stands on an island in New York harbor.
“Where is my mother? I am thirsty.”
As so many of us recoil in horror at the Trump administration’s cruel attempts to enforce an impenetrable border between the U.S. and Mexico, I find myself struggling to understand what he and his supporters mean by “borders,” and why they are so invested in maintaining them. The administration’s vicious immigration policy, recently epitomized in a brief tweet on June 19th, 2018—Juneteenth, the day in 1865 when slaves were finally freed throughout the U.S. at the end of the Civil War—“If you don’t have Borders, you don’t have a Country” has sent me back to