Happy Midterm Election Day 2018!!
The first article I ever wrote for Feminism and Religion, (“I Never Thought That I Would Need to Be a Part of History,”) ran just a couple of weeks after the inauguration of the current President. As I sat writing this Monday afternoon, I kept trying to find some new or more exciting way to talk about voting in today’s election, I couldn’t help but go back and take a look at that first article.
As I wrote in that article, I never really imagined that I would need to be a part of history. As a scholar of theology and feminism I certainly understand that we are a long way from being a truly inclusive society. We still need to fight oppression and push for the acceptance of all those who are othered in our society, but somehow our current issues and “battles” seem so much larger than they did only a couple of years ago.
This is the first part of a series of reflections on the weekly Torah portions. For those of you unfamiliar with Judaism, we read the Torah in sections. There are 52 parshot (or portions), one parshah (portion) is read each week (most often during Shabbat morning services). It is common for rabbis, prayer leaders or someone of the congregation to offer reflections on the week’s parshah at Shabbat services.
For almost four years, I’ve been living with the long-term effects of an inner ear lesion. The lesion is long gone but its side effects are not. Throughout the day, I feel a combination of unsteadiness and sudden, unpredictable sensations of movement. On better days, the unsteadiness is almost non-existent and the feelings of movement are minimal. On worse days, I’m troubled with a type of brain fog that makes it hard to concentrate as well as disrupting unpredictable sensations of being on a boat that can’t pick one direction in which to move. It’s frustrating, tiring and demoralizing.
I was in graduate school when I first read 
Yesterday marked the 50th anniversary of the assassination of Martin Luther King, Jr. Thousands gathered at his memorial and many more rallied across the U.S. to honor King’s commitment to civil rights and non-violent action. His message continues to resonate in a nation that has never ceased to struggle with complex issues related to race, gender, sexuality, religion, and so on.
On February 23rd 2018, President Trump addressed CPAC (The Conservative Political Action Conference). He put aside his written remarks again and spoke extemporaneously for seventy-five minutes on other issues, including immigration. During that part of his talk, he once more told the story that has become his recurring parable on immigration, one he used on the campaign trail in 2016.
I have recently read a couple of articles in the Chronicle of Higher Education about the challenge of working in academia. One article lamented the paucity of tenure line positions and the great disappointment some ex-academics feel when they finally give up searching for that elusive job, which is actually non-existent. Another article reported on the sham interview experience, in which a national search is conducted, but the whole thing is a ruse since an internal candidate already has the position. Hopeful candidates put their families and lives on hold as they bide months of time while thinking, completely ignorant of the reality of situation, that they may be in line for a new position. They get letters of reference, prepare for interviews, buy suits, arrange childcare, manage time away from whatever they would otherwise be doing to make an interview, and then endure the emotional trial of waiting.
Feminism and Religion 