Justice – Page 5 – Feminism and Religion

Wisdom from our Ancient Female Lawgiver and Judge Traditions by Carolyn Lee Boyd

As I have witnessed both the joy of so many across the world at the nomination of Kamala Harris for Vice President and the deep sorrow at the death of Ruth Bader Ginsburg, I am struck by the fact that, in 2020, supremely qualified women still need to be trailblazers to hold high office. After all, goddesses and wise women gave a number of cultures their systems of laws and governance and have been celebrated for their wisdom as judges for millennia.

Here are a few of the goddesses and wise women lawgivers:

the Italian goddess Egeria gave Rome its first laws and taught the correct rules for Earth worship;
the Babylonian Kadi, was goddess of Earth and justice;
Ala of the Ibo people of Nigeria is both the Earth Mother and lawgiver of society;
the Greek Themis, daughter of Gaia, symbolized the social contract and cohesion of people living on Earth;
the Inuit Sedna both gave humanity abundance from the ocean for life from her own body and withheld it when her laws were broken;
Marcia Proba, whose historical reality is unclear, is said to have created the ancient Celtic system of laws known as the Marcian Statutes that may have influenced later British law;
past and present Women’s Councils and Clan Mothers of the Iroquois and other Indigenous peoples as well as those of Societies of Peace have brought harmony and well being to their people for tens of thousands of years.

Continue reading “Wisdom from our Ancient Female Lawgiver and Judge Traditions by Carolyn Lee Boyd”

ANNA’S DANCE: A BALKAN ODYSSEY by Michele Levy – Book Review by Joyce Zonana

Toward the end of her complex odyssey, Anna finds herself alone in an ancient Istanbul synagogue, where at long last she unreservedly “name[s] herself” a Jew and experiences connection with a God that “fuse[s] both male and female” and “from that wholeness birth[s] mercy and love.” Vowing to work to “help repair [the] world”–tikkun olam–she moves forward to face her life with a “sense of wholeness” that had eluded her for so long.

202002_Zonana_Joyce How to come to terms with the most maligned or vulnerable aspect of ourselves—whether it be race, ethnicity, religion, gender, sexuality, physical ability, or any other trait—remains among the most pressing questions of our time. Should we try to “pass,” identifying with the oppressor and denying or rejecting who we are? Should we assume a militant, defiant stance, wreaking vengeance on those who have harmed us? Or can we find a way to embrace and affirm ourselves, neither denying nor reifying the pain of our individual and collective pasts? Can we love those who have harmed us?

These are among the questions faced by 23-year-old Anna Rossi, the central character in Michele Levy’s complex, lyrical new novel Anna’s Dance: A Balkan Odyssey (Black Rose Writing, $20.95), set in the turbulent summer of 1968.

Raised in the U.S. as a non-observant Jew, Anna has nevertheless been seared by anti-Semitism—both the indignities experienced by her parents, and those she has encountered herself. Her mother, a brilliant mathematician, had been denied admission to Purdue’s engineering school— “You’re a woman and a Jew”—and rejected by her Irish-American mother-in-law as a “filthy immigrant Jew.” Growing up in a Northern Virginia suburb, Anna was branded “Miss Israel” in the ninth grade and given low marks by a teacher who insisted she was “not like us.” Later, in college, a professor called her a “Jewish bitch.”

Continue reading “ANNA’S DANCE: A BALKAN ODYSSEY by Michele Levy – Book Review by Joyce Zonana”

Listening to the Noise: The Connections between Milada Horáková, Anti-Semitism, and the Black Lives Matter Movement by Ivy Helman.

This month more than most, I feel like I have so much to say that I don’t really know where to begin. It doesn’t help that next door they are remodelling an apartment and, outside my window, there is a crew drilling up the sidewalk and another roofing the house across the street. The noise and its echoing are overwhelming on Prague’s narrow streets.

Perhaps the best place to start is with a similarly loud occurrence. On June 27th, Prague commemorated the 70th anniversary of the execution of Milada Horáková using the city-wide intercom system. Minute-long excerpts from her trial and execution were broadcast throughout the day. Horáková, the only woman to be executed during the Communist regime in Czechoslovakia, was a long-time proponent of democracy and women’s rights. In the field of women’s rights, she focused on the status of women and children, spending considerable effort on women in the workplace and reconciling their work with family responsibilities. She was also an outspoken critic of the Nazi Regime, having spent time as a political prisoner in Terezin. When the war ended, she joined parliament, but resigned right after the communist take-over. After continuing to speak out against the Communists, she was arrested in September of 1949 and charged with attempting to overthrown the government. She along with 12 others were interrogated and tried. Four of them, including Horáková were sentenced to death. She was publicly hanged on the 27th of June 1950. Eighteen long years later, she was posthumously exonerated, and in 2000, the Czech Republic unveiled a commemorative tombstone for her in the National Cemetery at Vyšehrad Castle. In 2017, a film was made about her life and legacy. Continue reading “Listening to the Noise: The Connections between Milada Horáková, Anti-Semitism, and the Black Lives Matter Movement by Ivy Helman.”

When Life Hands You Lemons… by John Erickson

“When life hands you lemons, sometimes you have to make applesauce.”

I’ve been thinking a lot about something my grandmother would always tell me: “When life hands you lemons, sometimes you have to make applesauce.” I know, it sounds crazy, but life right now appears to be more on the crazy than the sane side.

We’re all in a state of uncertainty right now. The news is scary. Twitter is scary. Heck, even TikTok is losing parts of its humor. Everywhere we seem to turn, it’s more information about COVID-19, new cases, new lockdowns, and new things that we shouldn’t do for the foreseeable future. Continue reading “When Life Hands You Lemons… by John Erickson”

The Terrible-Horrible, Wonderful-Beautiful, Superbowl Halftime Show by Trelawney Grenfell-Muir

A lof of people have been raving about the Superbowl Halftime show, and for good reasons.

A lot of people have been raging about the Superbowl Halftime show, and for good reasons.

[Please hang in there with me as I conduct a back and forth exercise in this blog post; try to read it all the way through.]

Two famous, talented women of color performed impressive, culturally rich songs and dances, and along with children of color, they denounced the racism and cruel policies of the current administration. In many ways, it was the most progressive, ethically compelling Halftime show in history.

That’s all wonderful. It’s so wonderful, that one might ask whether anything more should be said. Why bring negativity into such a fabulous, fantastic celebration of culture and denunciation of racism? Continue reading “The Terrible-Horrible, Wonderful-Beautiful, Superbowl Halftime Show by Trelawney Grenfell-Muir”

Joy to the World, the CEO Is Come; Let Earth Receive Its President by Tallessyn Zawn Grenfell-Lee

Ah, Christmas. So nostalgic. So sentimental. Fat, fluffy sheep. Singing angels. The ‘little Lord Jesus,’ asleep on the hay. Happy sigh.

Except… well, except that no matter the candlelit warm glow, the truth is that the communities who wrote the birth narratives about Jesus of Nazareth never intended them to be sentimental at all. They were meant to point toward his prophetic ministry of anti-imperialism and justice for oppressed and impoverished communities, a ministry that ended in torture and execution – and yet nonetheless insisted upon the resilience of hope, peace, even joy in the midst of gruesome, relentless violence. So… what happened? What… weakened Christmas?

I’ve been mulling this idea over many an Advent. Of course, when the Roman Empire tried to neutralize the Christian movement, adopting it as the Imperial Religion and making it over in its own image, the radical and transformative message was forced to move underground and to the margins. We all sort of understand how political power manipulates religious and secular ideologies for its own oppressive purposes, throughout human history and today. Continue reading “Joy to the World, the CEO Is Come; Let Earth Receive Its President by Tallessyn Zawn Grenfell-Lee”

Where’s the Love by Gina Messina

In a recent post I wrote about finding God in music. I confess, I cannot remember the last time I set foot in a church. As a woman, I continually grapple with the foundational messages of Jesus and Catholic Social Teaching and the disconnect with the power structures that seek to control the ways we love and find justice. I long to participate in the culture I grew up in, but cannot support the weaponization of the tradition.

Lately, I’ve come to realize that the messages I connect to I find in music. There are particular songs that offer me the guidance, philosophy, and ideas around meaning and purpose that I resonate with. One of those is “Where’s the Love?” by the Black Eyed Peas.

I’ve been listening to it on repeat lately because it is the sermon I need to hear; it speaks to me and even though it was recorded quite a while ago, it is still relevant. I think it is fair to say that in our current socio-political culture, people are “acting like they got no mamas.” And by the way, I include myself in that statement. Like anyone, I sometimes get so caught up in believing that my way is the only way, I forget to listen to what others have to say.

We are in the midst of a political civil war and are so busy yelling past each other, we’ve forgotten how critical unity is to shaping a healthy government that serves its purpose – caring for the people. Continue reading “Where’s the Love by Gina Messina”

Coming to Terms with Privilege: A Personal Reflection by Elise M. Edwards

In my two previous posts, I shared my recent experience talking about privilege at a church near me. Today, I will wrap up this short series with a more personal reflection about privilege from a Christian perspective. Last month, I was thinking theologically about what those of us who have privilege should do with it. But, as feminists and womanists, acknowledging our privilege can be complicated. Most of us in this FAR community do possess some forms of privilege while, at the same time, we lack other forms of privilege. Each of us remains the same person wherever we go, yet our status can change when we switch contexts. As a black woman, I do not have white privilege or male privilege. But I am privileged when it comes to education and class and physical ability. I am a Christian who works at a Christian university in a part of Texas that is culturally predominantly Christian. So that’s a form of privilege. Although as a single woman without children, I don’t fit the cultural norm where I live, my sexual orientation and cis-gendered identity afford me some privilege, too.

Continue reading “Coming to Terms with Privilege: A Personal Reflection by Elise M. Edwards”

What Can We Do to Weaken Privilege? by Elise M. Edwards

In my previous post, I talked about discussing the concept of privilege (male privilege, white privilege, and class privilege) with nuance. Earlier that week, I had led a workshop at a local church on “Fine-tuning Privilege,” using Peggy McIntosh’s 1989 essay “White Privilege: Unpacking the Invisible Knapsack” as a resource. (If you are unfamiliar with it, take a few minutes to read it and reflect upon it.) Part of my talk was about naming and understanding privilege. Discussion and comprehension are not enough, though. We must counter it.

One strategy for fighting privilege is making it visible. The recipients of privilege are often unaware that they have to systemic advantage over others. Privilege, used in the context of racism, sexism, heterosexism, classism, and religious dominance, is not something earned on merit alone. In the essay linked above, McIntosh describes it like this: “I have come to see white privilege as an invisible package of unearned assets which I can count on cashing in each day, but about which I was meant to remain oblivious.” These are conditions built into our culture that some groups receive which benefit them to the detriment of others. Making privilege visible means naming it and calling it out. Wage gaps, digital divides, and racial profiling practices exist; ignoring them perpetrates the problems.

Continue reading “What Can We Do to Weaken Privilege? by Elise M. Edwards”