Women’s Voices – Page 67 – Feminism and Religion

The Evil Powers are Well at Work and I’ve Lost My Spirit… by Valentina Khan

Valentina Khan It has been over a year now that I haven’t been actively a part of my interfaith community. I find that especially odd since I graduated last May from the Claremont School of Theology with a Masters in Religious Leadership. I had hopes that I would be empowered by new education to go out and do more for my community, be invited to be a guest speaker at local houses of worship, or sit on panels; all the things I used to do more frequently and now have all stopped.

I am mostly to blame. Although my personal life has definitely changed with the birth of my son, two new businesses for my husband and me, and the ongoing pressure I put on myself to study for the bar exam any free moment I get (I really don’t have any leisure time to study, but thinking about it takes a lot of energy!), and now expecting my second child, I stopped attending my monthly meetings– whether it be with the Interfaith Youth Council of Orange County, the Muslim-Jewish forum of Los Angeles, or my own beloved organization “I Am Jerusalem.”

Continue reading “The Evil Powers are Well at Work and I’ve Lost My Spirit… by Valentina Khan”

The Importance of Rituals (Part 2) by Elise M. Edwards

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In my previous post, I wrote about the importance of rituals. The rituals of the Easter season helped me process some difficult emotions. The way that rituals mark time and demonstrate consistency has been a comfort for me when facing new challenges and settings. But I am quite aware that rituals can become empty. In one of the comments to that post, a woman named Barbara responded, “There came a time for me when familiar and meaningful ritual no longer made sense. I had changed in understanding of what the ritual symbolized and celebrated. And haven’t found new rituals that make sense for me now…or at least I’m not aware of any.” Barbara’s remarks capture not only the loss from no longer being able to relate to existing rituals after life changes, but also the difficulty in finding or creating new rituals to take their place. I thanked Barbara for her honesty and decided that this post would continue the discussion, focusing more on discovery and creation of new rituals.

As I was preparing that post, I watched an episode of Call the Midwife that prompted me to reflect on the need to create rituals when existing ones just don’t work. Call the Midwife is a BBC-PBS show about nurses and midwives living in a convent in London’s East End at the end of the 1950s and early 1960s. The show is based on the memoirs of Jennifer Worth, and it does a better job than most primetime dramas of showing female characters’ experiences the joys and challenges of their professional lives and personal lives. As it is set in a convent with several characters who are both nuns and midwives, the show also explores the theme of vocation. What does it mean to be called to the religious life? Called to nursing? What does motherhood demand? Continue reading “The Importance of Rituals (Part 2) by Elise M. Edwards”

Um… Happy Mother’s Day? By Natalie Weaver

Natalie Weaver edited In the Smithsonian Museum of American History, there is an exhibit on food and the way it has changed on the American table over the years. It is an interesting exhibit for a number of reasons. It shows, for example, a reproduction of Julia Child’s kitchen. It shows the advent of T.V. trays and Swanson frozen dinners. It shows when wine became a staple beverage. And, there is one of the most entertaining images in all of Washington, D.C. …

In what I believe was a 70s era campaign to popularize frozen food, there is a magazine article featuring a woman on the floor, cleaning up a milky cereal mess. The caption above her reads, “My favorite part of breakfast is when it is over.” At first, I thought the woman had vomited her food, emphasizing (if not also explaining) the point that she hates breakfast. Then, I noticed the dejected-looking child in a highchair, scowling at her mother, down on the ground, managing what was in fact a spill. In the center panel, a mother looks on at her frowning child, who is this time refusing to eat lunch. In the third and final panel, a miserable child now rejects dinner, but mom, still working the situation, observes, “Dinner isn’t so bad because it is almost over.” One understands that soon the unhappy little darling will be in bed, and mom won’t have to do this again until tomorrow. Continue reading “Um… Happy Mother’s Day? By Natalie Weaver”

My Tribute to Joy and Vera by Esther Nelson

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My daughter Joy, in so many ways, is like my mother Vera–competent, feisty, determined, smart, no-nonsense, generous, gracious, and loving. Many of her mannerisms mimic Vera’s as well, yet Joy barely knew my mother. She died soon after Joy’s fifth birthday. Unlike both my mother and me, though, Joy came into the world wired with a feminist vision. Comfortable in her own skin from the “get-go,” she did not shrink from asserting her right (quietly–she’s an introvert) to participate in whatever caught her fancy “out there.” She always had a strong sense of autonomy and resists, along with other feminists, when men (or to be more accurate–the patriarchal social system that informs us) attempt to shape public policy based on (primarily) men’s experiences and political agendas.

It took some time for me to understand the structured (and toxic) nature of gender inequality within our society, and even more time to learn to “speak that truth to power.” During Joy’s formative years, I tried my best to instill into her what I had been taught–women were created primarily to be “help-meets” for their husbands and by extension, men. Joy never bought into that “truth.” I could tell by the way she lived. For example, Joy liked to cook. When she prepared a dish, she balked if (when) family members just helped themselves to the fruits of her labor. She insisted they first ask to partake of the food she prepared. She would not be taken for granted. Continue reading “My Tribute to Joy and Vera by Esther Nelson”

Painting Women from Judges – Part 3: The Sacred Account of the Levite’s Pîlegeš by Melinda Bielas

Reading the story of the Levite’s pîlegeš – found in the Hebrew Bible, Judges 19:1-20:7 – is unlike any other scholastic endeavor I have undertaken.¹ The narrative is of a woman who leaves her husband’s house, only to be retrieved by her husband, gang raped on her way to his home, and dismembered upon arrival. This intense violence then escalates to the abduction and rape of more than 400 virgins and the death of many more (Judges 20-21).

The first time I encountered this narrative was while reading Phyllis Trible’s Texts of Terror as an undergrad student. While at the time I did not fully understand the textual nuances Trible points out, I did understand this story was sacred in a way I could not articulate. It was not until years later that I realized I was not truly listening to the story because I had not read it from the pîlegeš’ perspective and was yet to be affected by the horror of it.

An explanation is needed when one calls a story of violence sacred. To clarify, it is the telling of the story that makes it sacred, not the violence. In much of the world today, violence done to women is taboo.² Not only are the violent acts ignored, but the victim and her retelling of the acts are also often ignored. Perhaps this is because our society is biased towards the perpetrator. Perhaps it is because our faith communities have self-identified as loving and to acknowledge violence is to acknowledge failure. But perhaps it is mostly because violence is hard to process, especially when the violent act is committed against a loved one, and we prefer not to struggle with the presence of violence all around us. Continue reading “Painting Women from Judges – Part 3: The Sacred Account of the Levite’s Pîlegeš by Melinda Bielas”

Passover and the Exodus: A Feminist Reflection on Action, Hope, and Legacy by Michele Stopera Freyhauf

Last week, Supreme Court Justice Ruth Bader Ginsburg was in the news again, but not for reasons you would expect. She, along with Rabbi Lauren Holtzblatt, penned a feminist essay about the Exodus title “The Heroic and Visionary Women of Passover.” Finding this story was exciting, especially because I am so drawn to the Exodus story (the intrigue and curiosity of which caused me to return to school and study, as one of my main areas of focus, Hebrew Scriptures – along with Archaeology and Ancient Near Eastern History). Now women’s roles in this story are being elevated thanks to Justice Ruth Bader Ginsburg and Rabbi Holtzblatt.

Before I discuss the message and the importance this message brings, I think it is important to know an important fact about Justice Ginsburg. Ginsburg is not observant, but does embrace her Jewish identity. When her mother died, she was excluded from the mourner’s minyan because she was a woman; an event in Judaism that is meant to comfort the mourner, brings a sense of community, and is considered obligatory – a means of honoring our mother/father. This important event left an impression and sent a loud message that inspired and influenced her career path – she did not count – she had no voice – she had no authority to speak. No wonder her life and career focuses so much on women’s rights and equality.

As many of us know, the story of Exodus is focused on two things 1) Moses and 2) liberation from the bonds of servitude and enslavement; women are rarely discussed. In the essay co-authored by Ginsberg, women are described as playing a crucial role in defying the orders of Pharaoh and helping to bring light to a world in darkness. In the Exodus event, God had partners – five brave women are the first among them, according to Ginsburg and Holtzblatt. These women are: Continue reading “Passover and the Exodus: A Feminist Reflection on Action, Hope, and Legacy by Michele Stopera Freyhauf”

Nature: The Best Muslim and My Favorite Muse by Jameelah X. Medina

Jameelah Medina Now that spring is upon us, it started me thinking about the beach. I love the ocean. Like me, lots of people get that back-to-the-peaceful-womb feeling when looking at the ocean. As I thought about the ocean, I realized I saw it as having a very strong feminine energy. She is like our distant relative. I mean, we are mostly water and when we cry it’s salty, when we sweat it’s salty, and we both (ocean and human) are alive, and we are both Muslims (in the sense of submission to Allah), so we are connected.

Allah says that there is nothing Allah did NOT create from water; I think this water connection is what so many of us feel when we are at the foot of the ocean. We feel closeness to Allah because we are in our element, or better said, we are in a space so close to something that shares the same chemical elements as us perhaps. The earth is one big organism within which we all play a part, though we think we are completely independent. Khalil Gibran has a quote that says something like if we love, our love neither comes from us nor belongs to us; if we are happy, our happiness is not in us, but in life itself; if we feel pain, our pain is not in our wounds, but in all of nature. I believe this. If we are still enough and just tune into that faculty beyond the most recognized, we can also feel it. Continue reading “Nature: The Best Muslim and My Favorite Muse by Jameelah X. Medina”

Give Me That “New” Time Religion! by Susan Gifford

Susan Gifford I want a new religion. I have changed to the point that I cannot be a part of a patriarchal religion and I feel that all of the major organized religions fall into that category. It has taken me a long time, but I can now see that these organized religions were created largely to support the patriarchal culture that most humans have lived in for at least the past 5,000 years.

I started reading Mary Daly, Riane Eisler, Merlin Stone, Carol Christ, Marija Gimbutus and other similar authors in recent years. I was amazed at how much I did not know about life before patriarchy. I was never taught in school that there were cultures – civilized cultures – for tens of thousands of years prior to patriarchy. These pre-historical civilizations were largely matrilineal although not matriarchal.

Women had power in such cultures, but not “power over” others. These cultures were organized as partnership societies, not hierarchical societies. The Divine Presence worshiped was feminine which, of course, makes perfect sense since the female sex is the one that gives birth. As far as I can tell, there is little known about the specific religious beliefs and rituals of these civilizations. However, from the art work that has been discovered, there appears to be a theme of a Great Mother Goddess who gave birth to the world and all that is in it. Although we can’t go backwards to this ancient goddess religion, knowing more about it may open our eyes to other ways of conceiving a Divine Presence. Continue reading “Give Me That “New” Time Religion! by Susan Gifford”

Ashes, Sacrifice, and Abundance by Melissa Browning

Melissa Browning Last year I got my ashes at the airport. As I sat in that airport chapel, I halfheartedly listened to a (mostly terrible) litany that was proclaimed in between announcements for gate changes. I was leaving for another campus interview after having been home for only 24 hours since the previous one. The Christian season of Lent came during a time of stress and chaos in my life. That year, when I contemplated what I might give up for Lent, I could think of nothing. So much had been taken away that I had nothing left to give.

The season of Lent is often linked with the idea of sacrifice. Some people fast, others give up a favorite vice or a favorite food. As a feminist theologian, I spend a great deal of time thinking about the idea of sacrifice. I wonder how women who consider themselves part of Christian churches can be asked to sacrifice when we have already given away too much. Too often, our labor is welcomed but our voices are silenced. As a Baptist theologian and ordained minister who has sojourned in Catholic universities, I’ve felt this in my own tradition and in traditions that are not my own. Continue reading “Ashes, Sacrifice, and Abundance by Melissa Browning”

Today is International Women’s Day—Let’s celebrate! by Barbara Ardinger

Barbara Ardinger According to their website, International Women’s Day (March 8) is a “global day celebrating the economic, political and social achievements of women past, present and future. In some places like China, Russia, Vietnam and Bulgaria, International Women’s Day is a national holiday.” The day was established to honor the work of the suffragettes who campaigned for women’s right to vote. (Note that the word “suffragette” is derived from “suffrage,” the right to vote. Today some women prefer to lose the “-ette” syllable, which diminishes any word it’s added to, and say “suffragist.”) “Great unrest and critical debate,” the website continues, “was occurring amongst women [at the beginning of the 20^th century]. Women’s oppression and inequality was [sic.] spurring women to become more vocal and active in campaigning for change. Then in 1908, 15,000 women marched through New York City demanding shorter hours, better pay and voting rights.”

On March 19, 1911, the site continues, “more than one million women and men attended IWD rallies campaigning for women’s rights to work, vote, be trained, to hold public office and end discrimination. However less than a week later on 25 March, the tragic Triangle Fire in New York City took the lives of more than 140 working women, most of them Italian and Jewish immigrants. This disastrous event drew significant attention to working conditions and labour legislation in the United States that became a focus of subsequent International Women’s Day events.”

Two thousand years earlier in Rome, the month of March began with the Matronalia, or Festival of Women, when the Vestal Virgins entered a sacred grove and hung offerings of their hair on the oldest tree. Some historians say that Roman matrons served their female slaves at this feast. For every baby born in Rome, a coin was deposited in the temple of Juno Lucina, “Light,” to give thanks to the goddess for a safe birth. Continue reading “Today is International Women’s Day—Let’s celebrate! by Barbara Ardinger”