October Magic, by Molly Remer

In was in October that my last grandmother died, my last living grandparent. As the leaves turn to red and gold once more, I wake thinking of her each morning. I wake thinking of my maternal grandmother too, who died seven years ago, in springtime as the iris bloomed. I dream of my husband’s grandfather, he stands shoulder to shoulder with my oldest son, white hair and smile flashing as he compares their heights and laughs.

We’ve just returned from a two week long trip to Florida and have arrived back in Missouri to a life in full swing, books to write, projects to plan, new products to develop for our shop, old requests waiting for our attention. But, the leaves will only be this color for a moment. The air will only be this sweet and pleasant for a moment. The sun will only glint across the cedar branches in this way that brings my soul to life right now, the colors of the day so sharp and vivid, clear and bright to my eyes, that it is almost like stepping into another reality. We have only this moment to join hands and slip off into the woods beneath the early morning sun, stepping past pools of slowly dripping water, over sharp and uncertain stones, soft green moss, and carpets of fallen leaves. It is only this moment in which we will hear the hawk’s cry ring out across the trees. Only now in which we will turn over leaves and discover shining mushrooms, gleaming in the October sun.

I stepped into the woods holding memories of my grandmothers next to my heart. The leaves were lit gold from within and below, forming an enchanted tunnel into the trees near where we have built our new work studio. As I moved into the clearing, I heard two crows raise an alarm call. I stood silently and looked, curious about the source of their alarm. They called again sharply, once, twice, and right in front of me a quiet brown deer, previously unseen, lifted its white tail and leaped gracefully away through the trees. It took a breath, a beat of time, for me to realize that it was me, my own small form standing relatively motionless among the trees watching the morning sun illuminate the yellow leaves, that was the cause of the raised alarm, this communication between species, sharing the same ground.

We set off along a stony gully that bisects the land of my parents, pausing by a series of small pools and gazing through the backs of dogwood leaves turning to rich red with veins of green still lightly tracing through their round centers. Suddenly, the scent of cedar filled the air and I crouched beneath the tree to see the ground beneath it littered with small snippets of evergreen, strewn across a thick blanket of brown oak leaves and yellow maple, glowing in a stained glass impersonation in the perfect touch of the sun upon their surfaces. My breath made a fog in the air and I looked up into the tree to see that it, too, was breathing in this cool morning, steam lifting off its trunk and rising into its thin fingered branches. There are small blue juniper berries brightly laid against the wet green moss beneath the tree and I turn to see the peachy-rose globes of persimmons hanging on thin branches against the sky. I have the sensation that they are watching me there, kneeling on the wet ground, caught between rays of sunlight and enchantment.

We continued picking our way carefully across the lichen-laden gray stones until we came to fallen tree, carpeted with a beautiful array of fungus. Small brown knobs that look like new potatoes spring from what was once the top of the trunk and a panoply of beautifully spiraled whorls of turkey tail mushrooms form small cups which hold last night’s raindrops.

As we descended into the gully, the view opened up before us, slabs of stone forming a naturally terraced series of platforms dropping lower and lower into the round stone pools. The trees are yellow here, sun gleaming on the leaves, forming a temple bower of golden branches. I felt full of delight and joy, so pleased that we had chosen to lay aside the to-dos and come on this ramble together. I asked my husband to take a picture of me in the trees and stones telling him with a smile that this is the only moment in which the leaves will be this color and in which I will be this fabulous.

Being in the world, noticing what blooms and breathes and flows around us, is the fullest expression of my spirituality to me. Seeing what emerges, what fades, what rises and falls, this is a living magic. Honoring the passage of time, the turn of the wheel, the cycles of the land, the earth as an ensouled presence, and my own footsteps on her an act of devotion, these are the cornerstones of feminist spirituality for me. Look. Learn. Listen. Feel. Care. Act. Goddess worship and the symbol of the Goddess plays an important role in re-conceptualizing and restructuring the role of women, the value of nature, and the social order. In her book Ecofeminist Philosophy, Karen Warren writes: “Many spiritual ecofeminists invoke the notion of ‘the Goddess’ to capture the sacredness of both nonhuman nature and the human body…the symbol of the Goddess ‘aids the process of naming and reclaiming the female body and its cycles and processes.” Rather than something to dominate and control, the earth becomes the body of the Goddess and is acknowledged as both literal and spiritual home and is something inseparably linked to personal well-being—planetary health and personal health become synonymous—and both are treated with reverence and respect.

I have wondered if I try too hard to make my life be magical, to make it meaningful and then I realize, if you look for evidence that the world is made of magic, for evidence that your life is magical, that you will find it everywhere. This isn’t wrong. This is beautiful and powerful and real. Yes, my life is magical. So is yours. The whole world is magical. We need only step right up to it and look, to see that we are surrounded by magic, woven right into the threads of it.

The stones were slippery with water and moss as we skirted our way carefully to the bottom of the gully, where a wide, curving, bowl-shaped basin has been formed of rock and rain and time. Gazing at it, tranquil and still, gently rippled rocks forming the sides and leaves filling its bowl, I said aloud:  “When I die, you can leave me curled up here and I’ll be happy.” For a crisp moment I could clearly see my own bones lying nestled, smoothed and ivory, across this bed of leaves and sunbeams.

Something bright red caught my eye then, looking at first like the domed half of a large cherry tomato partially covered by brown leaves and I squatted down to discover a burst of crimson mushrooms grouped together and bright against the decaying foliage.

Mark didn’t answer me, but he laid his hand across my hip and together we scrambled like mountain goats past the crimson mushrooms and up the steep slope, the oak leaves giving way to a carpet of pine needles as we climbed, the now bare stems of lowbush blueberries catching on our socks and pants. At the top of the hill, we sat on the stones, chests heaving, breath fast from our ascent, smiling silently as we looked at the sunshine through the pines.

 

Molly Remer’s newest book of poems, Sunlight on Cedar, was published in March. Molly has been gathering the women to circle, sing, celebrate, and share since 2008. She plans and facilitates women’s circles, seasonal retreats and rituals, mother-daughter circles, family ceremonies, and red tent circles in rural Missouri. She is a priestess who holds MSW, M.Div, and D.Min degrees and wrote her dissertation about contemporary priestessing in the U.S. Molly and her husband Mark co-create Story Goddesses, original goddess sculptures, ceremony kits, mini goddesses, and more at Brigid’s Grove. Molly is the author of WomanrunesEarthprayerthe Goddess DevotionalShe Lives Her Poems, and The Red Tent Resource Kit and she writes about thealogy, nature, practical priestessing, and the goddess at Patreon, Brigid’s Grove, Feminism and Religion, and Sage Woman Magazine.

Tree Teachings by Sara Wright

I breathe in
the scent of
moist wooded bogs,
crystal lake waters,
baskets of dew
heavy and sweet
soaking heat
through every pore…
note withered leaves
shriveled mosses
and still
the rains do
not come.

The Earth is on Fire.

Stagnant pools
shrunken trunks,
the lack of fruiting bodies
falling leaves
a crisped ground
beneath my feet
remind me
that grief must be
felt with as much
awareness as possible
to create the
necessary bridge…

My weeping pine
keeps me mindful –

The Earth is on Fire.

Two thousand year old Redwoods
succumb to flaming
heartwood…
Yet some will live on.
Trees know that
There is nothing they
can do to stop
this holocaust
besides witnessing,
accepting their dying,
leaning into
the Grief of the Earth,
as she yields
to the power of
‘What Is.’

Tree Table

Working notes:  From the personal to the collective

A few days ago I had to take down a pine tree that I loved. Although I did not do the actual cutting I did make the decision to end the tree’s life, so I am the one responsible. My young friend made the cut, felling the tree in just the right direction; his father who was assisting felt a fierce wind hit his face as the tree slammed into the ground just beside him. Indoors, I shuddered involuntarily even as relief flowed through me like a river. It was over.

This tree cutting was witnessed by “tree people” – three humans who truly love trees. Afterwards, Marcus came to me. “Are you all right?” I choked back an avalanche of tears. Not (at that moment) for the tree, but for me because, like the tree, I too had just been witnessed by this boy’s sensitivity – For the first time in my 75 years I was not alone with my tree grief. No other words passed between us but the depth of our feelings united us with each other and that tree. Not a shred of separation. Amazing, and yet so comprehensible.

 

I felt sorrow over the loss of the tree; but also, strangely, accepting. The next morning I wrote the following:

Treefall 

Last night I poured water at the base of the tree as a blessing, gathered herbs to place against her trunk. I lay my hands on rough bark as I spoke … reminiscing about the bear fur I first found scattered around her pine-rooted floor. I told the tree how much I loved the sound of her needles rustling, the intoxicating scent of those that fell to the ground, the “candles” s/he bore in late spring, the masses of pine cones that appeared shortly thereafter. How kindly s/he blocked the heat of the summer sun from the house; how much I loved her. I told her too that I hoped that she would not feel too much pain. I listened then for a response and sensed a stillness; this tree knew what was coming and accepted her dying. There was no answer forthcoming regarding pain… (I called this marked tree a female but all white pines are monoecious meaning that each tree produces male and female cones).

That was as far as I got.

An email came in from Marcus a few minutes later that addressed my question: did he feel that trees experienced pain?

What follows is his response.

“In my experience, I have found that trees certainly do feel pain. The difficulty is in understanding it because the pain the trees feel is only knowable at a visceral level in our bodies. The pain in my body is the tree‘s pain. The tough part is that because that pain is in my body, it gets mixed up with my own feelings of loss, which makes it immensely challenging to sort through. However, a few weeks ago when I had to cut down an apple tree that was being destroyed by tent caterpillars the separation of this pain was discernible. Once the tree was gone there was an immense release of pain in my body. But even so I still carried the sadness of the tree’s loss…I spent so much time getting to know that apple tree that I could feel it drowning in its own sap because it could no longer photosynthesize. Yesterday was different. I could feel the tree and the split but couldn’t communicate with it as well…I was so nervous and stuck in my own place (we all were nervous because the tree was 167 feet tall). But what I know for certain is that trees accept death much easier than we do… the dying hurts physically but the trees are never scared of death or regretful at what is being left behind. They are much more in touch with the fluidity of their spirituality and with the cyclic nature of life. They understand that death is not an endpoint… Dead trees that have stumps continue to live as they transfer what I think of as their essence, meaning soul, spirit, consciousness to whatever comes next. It is only when the underground network for transference is ripped away that a tree really dies.”

I should add that Marcus is a nature mystic, though he doesn’t yet know it. A scholarship to Dartmouth left him feeling as if he didn’t belong and after a year he dropped out. Now he cares for his family’s forest, cuts trees when needed, creates magnificent art from dead trees and trains for the Olympics. He is 21 years old.

It stuns me that someone who is 50 years younger than I am could be such a powerful teacher, friend, and the first person I have ever known that feels the way I do about trees and can communicate these ideas/feelings on such an embodied level. I adore him.

The following day I learned firsthand about the terrible fires that are ravaging Colorado after talking with a woman who cannot even leave her own house (I have deliberately been avoiding the news).

That night I had a catastrophic dream rife with cultural holocaust elements.

When I awakened that morning I was so sluggish I could barely move. I dragged myself outside and stood quietly by the tree soaking in her dying scent. Pinenes. Tears were seeping into the heartwood from the still living cambium. I thought of the billions of burning,  slaughtered trees. I felt helpless and quite stupid. Profoundly depressed, I knew enough to stay with the grief as I moved through the day; the trees had taught me well. My body felt like lead. I fell asleep in the early afternoon.

The next morning I awakened refreshed; the collective grief had receded because I felt it and didn’t try to hurry it or twist my experience into some bizarre form blurring its painful edges with new age ‘gratitude,’ for example. I paved my own way to peace and illumination on a personal level by being with others who truly loved trees and allowed themselves to feel their grief as I did – with them and also alone.

It also interests me that as a ‘tree woman’ that I was still called to feel catastrophic tree grief on a collective level just after my personal loss. By avoiding the news (because of Trump) I was also lacking in awareness and knowledge. Our Earth is on Fire, trees are dying by the billions, and these beings need to be witnessed, especially by those who are capable of standing it (so many are not and I think this is part of the problem). Blind acceptance of the death of billions of trees seems out of place in this context. Resignation is not an endpoint. The trees will guide me into whatever comes next. Of this, I am certain.

 

Sara is a naturalist, ethologist ( a person who studies animals in their natural habitats) (former) Jungian Pattern Analyst, and a writer. She publishes her work regularly in a number of different venues and is presently living in Maine.

Re-Visioning Medusa: Part I by Sara Wright


All through my childhood a self-portrait, painted by my mother hung above my parents’ bed. I was fascinated by this image of the stern face of my very beautiful mother with her long wavy chestnut hair. In the painting my mother’s body was buried in the sand up to her neck. Behind her, churning waves cascaded onto the shore. A blue sky was visible. A few seashells were scattered around and a large shiny green beetle was crawling over the sand. On the surface this image of my mother with her long curly hair seemed quite serene but as a child the painting disturbed me. It was as if this painting held a key – but to what? My father loved the painting and often commented on it…

I can remember playing at the seashore. My father would dig holes and bury both his children up to their necks in the warm sand that also held us fast…

I had one reoccurring childhood nightmare of waking up and not being able to breathe. Continue reading “Re-Visioning Medusa: Part I by Sara Wright”

Sacrificial Gathering in the Long Covid Desert by Tallessyn Zawn Grenfell-Lee

I am a fairly private person; but I do like nice hugs. I grew up in a home that involved so much intentional love and affection that I came to see it as a normal part of any loving relationship. I’m pretty sure I startle my friends sometimes by saying such affectionate things; but they endure, and many of them claim to appreciate a nice hug, too.

I know there are plenty of people who have experienced unhealthy or abusive touch; in fact, I’m one of them. I also know that the way to heal those wounds is usually through healthy touch, in relationships of trust.

Continue reading “Sacrificial Gathering in the Long Covid Desert by Tallessyn Zawn Grenfell-Lee”

Herb Talk: Bee Balm by Sara Wright

For Carol.

Women’s relationship with plants stretches back to the beginning of humankind.  Most of us know that women invented agriculture and became the first healers.

I come from a family of women who all had gardens,  but no one grew herbs. It interests me in retrospect how I turned to these healing plants. I first used them for culinary purposes as a young mother; but as I approached midlife (mid –thirties) I began to gather herbs for medicinal purposes. I realize now that I made this shift just as I began to embrace the goddess and the Earth body as my mother and turned inward to healing myself. The two were definitely connected. It is the Body of the Earth that is capable of healing our broken souls and bodies; and some wise unconscious part of me knew that. Continue reading “Herb Talk: Bee Balm by Sara Wright”

ANNA’S DANCE: A BALKAN ODYSSEY by Michele Levy – Book Review by Joyce Zonana

Toward the end of her complex odyssey, Anna finds herself alone in an ancient Istanbul synagogue, where at long last she unreservedly “name[s] herself” a Jew and experiences connection with a God that “fuse[s] both male and female” and “from that wholeness birth[s] mercy and love.” Vowing to work to “help repair [the] world”–tikkun olam–she moves forward to face her life with a “sense of wholeness” that had eluded her for so long.

202002_Zonana_JoyceHow to come to terms with the most maligned or vulnerable aspect of ourselves—whether it be race, ethnicity, religion, gender, sexuality, physical ability, or any other trait—remains among the most pressing questions of our time. Should we try to “pass,” identifying with the oppressor and denying or rejecting who we are? Should we assume a militant, defiant stance, wreaking vengeance on those who have harmed us? Or can we find a way to embrace and affirm ourselves, neither denying nor reifying the pain of our individual and collective pasts? Can we love those who have harmed us?

These are among the questions faced by 23-year-old Anna Rossi, the central character in Michele Levy’s complex, lyrical new novel Anna’s Dance: A Balkan Odyssey (Black Rose Writing, $20.95), set in the turbulent summer of 1968. 

Raised in the U.S. as a non-observant Jew, Anna has nevertheless been seared by anti-Semitism—both the indignities experienced by her parents, and those she has encountered herself. Her mother, a brilliant mathematician, had been denied admission to Purdue’s engineering school— “You’re a woman and a Jew”—and rejected by her Irish-American mother-in-law as a “filthy immigrant Jew.” Growing up in a Northern Virginia suburb, Anna was branded “Miss Israel” in the ninth grade and given low marks by a teacher who insisted she was “not like us.” Later, in college, a professor called her a “Jewish bitch.”

Continue reading “ANNA’S DANCE: A BALKAN ODYSSEY by Michele Levy – Book Review by Joyce Zonana”

Living with Uncertainty by Sara Wright

I was deeply moved by Carol’s willingness to share deeply personal feelings about how her visit to the hospital , enough so that I decided to write about how the Covid virus has impacted my life and the lives of those around me.

Here in my corner of the world summer is a time to be outdoors, and so returning to Maine in the early spring has allowed me to be emotionally present in a joyful way for Nature’s turnings, first from winter to spring, and then from spring to summer. But I am a naturalist and only too aware that my love for the wild is not shared by everyone.

Because I have no family, the longing to be with loved ones does not pierce my heart in the same way it does for others. Continue reading “Living with Uncertainty by Sara Wright”

The Sacred HU by Janet Maika’i Rudolph

Sing to the LORD, all you godly ones! Praise his holy name.
Psalm 30:4 (New Living Translation)

Therefore I will give thanks unto thee, O LORD, among the heathen, and I will sing praises unto thy name.
2 Sam 22:50

Let them praise the name of the LORD: for this name alone is excellent.
Psalm 148:13

The wording of these passages is very odd. After all, why is God’s name always being praised? It’s like saying to someone, “you must be a wonderful person because you have a lovely name,” or “the LORD must be great because ‘he’ {sigh} has such a great name.” Actually though, as I began to go deeper into my own personal practices of spirit work and chanting, I found that there is a profound truth to this use of praise. Most, if not all, of the ancient names of deities are made up of power syllables. By this I mean certain sounds that have a vibrational essence which not only resonate within our bodies but connect us with all the vibrations that surround us. Sounds made by these syllables are a bridge between worlds created by our breath.

Mystically speaking we could say that the breath of creation and our own breath interfuse. We can experience this through the vibration of power syllables. The most common syllables in the west are familiar ones – AL LA HA AH YA LO WAH and the mighty HU. Think of all the names of divinity that can be created by experimenting with these syllables. Continue reading “The Sacred HU by Janet Maika’i Rudolph”

Nourishing Wholeness in a Fractured World, by Molly Remer

List for today:

Rescue tadpoles from the evaporating puddle
in the driveway.
Look for pink roses in the field.
Look for wild strawberries
along the road.
Listen to the crows in
the compost pile
and try to identify them
by their different voices.
Plant basil and calendula
and a few more rows of lettuce.
Examine the buds beginning
on the elderberries
and check blackberry canes
to see if the berries have set.
Watch the yellow swallowtail butterflies dance.
Wonder about action and apathy
and what bridges gaps.
Refuse to surrender belief in joy.
Listen for faint echoes of hope.
Feel the tender beat of humanity
pulsing in the world.
Feel the sun on your face
and water seeping
into your jeans.
Remember that even if you have to
move one tadpole at a time,
change is always possible.

It is easy to become exhausted and overwhelmed by the volume of things there are to say, the things there are to think about, to care about, to put energy into, to love, to be outraged about. I want to invite you, at the moment of this reading, to breathe it out, to let yourself come into your body right where you are this second, and put one hand on your heart and one hand on your belly. Remind yourself that you’re whole right here, right now. There is suffering and there is fear and there is pain and there is joy and there is beauty and there is life, and we can hold it all. Let yourself settle and feel, present in this moment, in this unfolding. And, with whatever you feel, whether you feel hopeless or joyful or angry or happy or thrilled or enthusiastic or creative or drained, whatever it is, with your hand on your heart, accept those feelings as okay right now: how you feel, is how you feel; where you are, is where you are; who you are, is who you are. Continue reading “Nourishing Wholeness in a Fractured World, by Molly Remer”

La Llorona and the Dark Green Religion of Hope by Sara Wright

Picture of Sara Wright standing outside in natureI recently returned to Maine after what can only be called a harrowing journey from the Southwest. Grateful to feel beloved earth under my feet, I walk along the pine strewn woodland paths to keep myself sane. My animals have been ill, my neighbor was hospitalized briefly, other neighbors deliberately destroyed my garden wall crushing a baby balsam, and used this property as their personal ski slope, the threat of the C/virus looms – there are no words to describe this kind of exhaustion. As a PTSD survivor all my senses are on permanent scream. The simplest task has become monumental. And I am only one of so many…

Each day I attempt to feel gratitude for what is good in my life.

Momentary peace is found in the Dark Green Religion of Hope that I experience walking under every balsam, lichen, wet leaf, deciduous tree, listening to chickadees, phoebes, juncos, and finches, meandering along the swollen brook – Just to see clear mountain waters rushing to the sea reminds me that Nature’s rhythms are my own, and that most of the time I am not breathing with her – unless I take these walks. Somewhere along the way over these last weeks I have lost access to my body (PTSD). Continue reading “La Llorona and the Dark Green Religion of Hope by Sara Wright”