Imagine my surprise when, a few days ago, I looked out my window to see a dappled horse munching on flowers in the field across the street from my house. In the next days I got used to her being there. I would look for her in the mornings and at odd times during the day. Sometimes she was visible and sometimes she was not. When I could see her, I would open the window and call out, “Hello, white horse, you are very beautiful.” Once or twice she turned her head to look at me and seemed to respond, “Thank you for noticing.”
Many hundreds of years ago, Sappho must have had a similar vision in a field near a grove of trees where she and her students waited for the Goddess to appear, for she wrote: “In meadows where horses have grown sleek among spring flowers, dill scents the air.“ These lines are part of a longer poem addressed to Aphrodite that begins: “Leave Crete and come to us.” In this place, “incense smokes on the altar,” there is a stream, there are apple trees and rose bushes and horses in a field of flowers. Continue reading “Visions of the Goddess: A White Horse by Carol P. Christ”
Over this past year, I’ve been in an uncomfortable place of searching and growth. Challenges and life transformations have left me struggling with my own identity, beliefs, and values and I continue to grapple with questions feeling a bit lost in this destructive world of political civil war here in the U.S. Having the privilege to teach, speak, and write publicly about my ideas, I have been particularly focused on is whether I am part of the problem or the solution.
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If you have not yet realized that the Christmas story is a story of liberation from oppression, it is time to realize that. I like to dust off the patriarchy and misogyny of scriptural writers to find the beautiful wisdom within the stories and songs. Here is my daily devotional for the third week of Advent, the week of Love. May our ever-birthing Goddess guide you to recognize and birth Joy, with all Creation. As the sky turns dark, may our candles shine ever brighter, together. 
This week’s Torah portion is Emor, or Leviticus 21:1 – 24:23. It details purity and the priesthood including whose funeral a priest can attend, who can marry a priest, bodily blemishes and temple services, and under what circumstances daughters of priests can still eat temple food. Emor also discusses the treatment of animals. A baby animal must be 7 days old before it can be sacrificed and cannot be killed the same day as its mother. In addition, the parshah describes the holiday calendar, including the counting of the Omer, how to harvest fields, and what type of oil should be used in the Temple’s Menorah. Finally, it outlines punishments for various crimes including blasphemy and murder. 
Today I am reposting the song and story of Kassiani, the Byzantine composer, poet, and hymnographer, who is not well-known to western feminists or in western history in general. In Christian Orthodox tradition, Kassiani’s most famous song will be sung this week on Easter Tuesday night or very early Easter Wednesday morning, placing a woman’s love for Jesus at the heart of the Easter drama.
Feminism and Religion 