I’ll never forget the first time I heard Eve Ensler say those famed opening words, “I’m worried about vaginas.” As she went on to speak about the way our culture talks about and treats vaginas with terrible violence and shame, that phrase vibrated through me like the chime of a deep, deep bell… she said it. She really said it. She said it ALL.
I was working hard in intensive trauma therapy at the time, working on all the trauma stored in my body from the times various men had molested, raped, and abused me, and let me tell you – it was only through years of mind-body therapy focused on the trauma stored in my vagina that I was eventually, finally able to have a happy and fulfilling sexual life. Years of EMDR therapy, countless occasions in which I missed work, huddled under my bedcovers trembling and weeping due to the depth of agony uncovered by the therapy, screaming so hard I vomited, repeating to myself every single night for hours, “I, Trelawney, am safe. I Trelawney can relax and go to sleep. You, Trelawney, are safe. You, Trelawney, can relax and go to sleep. She, Trelawney, is safe. She, Trelawney, can relax and go to sleep.”
All because I was born… with a vagina. Continue reading “Vaginas Matter by Trelawney Grenfell-Muir”

Early in my training at my current job, my boss explained our agency’s position on social justice and intersectionality to me: “When we center the margins in our work, everybody gets served.” Framed differently: When we expand the circle of who can access service, be treated with dignity, and have their humanity affirmed by others, those already within the circle get served, respected, and affirmed as well. Nobody gets excluded. Everyone gets support. In our work, we recognize that all oppressions are interlinked, and that you cannot effectively advocate for the abolition of one form of oppression without working to end them all.
For the Visionaries of the Women’s Movement and Beyond.
The other night I was invited out by a new friend to meet a group of his friends. It was a lovely gathering, and I felt welcomed. As we hugged good night outside the restaurant, one of the women commented, “Wow you really are tall.” Without missing a beat, I responded, “Yes it has been the bane of my life.” As the words tumbled out of my mouth I was aware that I spoke them dispassionately, not as is usual with a catch in my throat.
Event Update: This post was largely written before the Saturday shooting at the Chabad Synagogue in Poway, California. I have added a few sentences at the end of this post in light of this new sacred space violence.
When I was growing up, I was fascinated to see my father each day recite the morning blessings mandated for Jewish men. While the rest of the household bustled sleepily—my mother in the kitchen, my brother and I taking turns in the bathroom, my grandmother slowly getting dressed—my father, still in his pajamas, would stand in the center of our small living room, 



Today I am reposting the song and story of Kassiani, the Byzantine composer, poet, and hymnographer, who is not well-known to western feminists or in western history in general. In Christian Orthodox tradition, Kassiani’s most famous song will be sung this week on Easter Tuesday night or very early Easter Wednesday morning, placing a woman’s love for Jesus at the heart of the Easter drama.