LGBTQ – Page 10 – Feminism and Religion

The Case of Mary’s Decency by Xochitl Alvizo

Incarnation, Goddess spirituality, Xochitl Alvizo, god became flesh

This post builds on yesterday’s post on Marcella Althaus-Reid’s indecent theology.

In her book, From Feminist Theology to Indecent Theology, Marcella Althaus-Reid states that liberation theology has two dominant characteristics: the familiar ‘preferential option for the poor,’ with its suspicion of class structures and the influence these have on faith and church teachings to perpetuate and preserve its unjust systems of oppression and domination; and for its praxis of transformation of said unjust systems (FFTIT, 11). Marcella Althaus-Reid credits liberation theology for “systematically and structurally using the concept of ideological formation in order to unveil class economic interests embedded in theology” (FFTIT, 11).

To build on this, Althaus-Reid uses the concepts of ‘decency’ and ‘indecency’ to challenge theology’s obsession to regulate and control “sexual performances, roles and behavioral patterns of people…through a sexually based patriarchal hierarchy based in a particular androcentric understanding of life according to predetermined identities” – in other words, heterosexism. Indecent theology, then, aims to strip away theology’s false claim to sexual neutrality and its obsession to control, and instead aims to develop a theology free from the heterosexism that confines it (FFTIT, 83). One key place in theology she seeks to indecent (she used the word as a verb) is the “legend of Mary” (IT, 40).

Continue reading “The Case of Mary’s Decency by Xochitl Alvizo”

A Little Indecency with Marcella Althaus-Reid by Xochitl Alvizo

Incarnation, Goddess spirituality, Xochitl Alvizo, god became flesh Inspired by the conversation following Vanessa Rivera de la Fuente’s post yesterday, I offer here a little synopsis of Marcella Althaus-Reid’s work in Indecent Theology: Theological Perversion in Sex, Gender, and Politics.

Marcella Althaus-Reid opens her book by recalling a question she received from one of her colleagues: “What has sexuality to do with a Feminist Liberation Theology?” To answer she reflected on early liberation theology when it was still in formation and later liberation theology as it gained its place in the academy and the church:

[T]imes change and subversive theology becomes incorporated: church leaders claim that they themselves have always been liberation theologians. They guarantee to the state that there is no danger here…It is acceptable in the academy, entertaining to the wider public and a valuable commodity to publishers. Having reached calm waters, why would I as a feminist liberation theologian risk rocking the boat by introducing such a scandalous theme as sexuality, especially when it is not the theology of sanctified sexuality? (Indecent Theology, 2)

Continue reading “A Little Indecency with Marcella Althaus-Reid by Xochitl Alvizo”

Queer in Islam and a Theology of Dissent by Vanessa Rivera de la Fuente

Most of the time, when we talk about being “Queer in Islam,” we identify the term with a hermeneutics developed by or on behalf of LGTBQI Muslims in order to allow their inclusion in religious spaces and recognize their agency in matters of faith.

Is not my intention to appropriate the voice of LGTBQI Muslims in this issue, just to share my reflections about a topic that deserves a larger and deeper treatment. Continue reading “Queer in Islam and a Theology of Dissent by Vanessa Rivera de la Fuente”

Hail Mary: The Rosary and Why I Keep Praying by Marie Cartier

My mother-in-law is currently in hospice and expected to cross over any time now. My wife is with her. Those two sentences alone—since I am a woman writing this blog—signify historic/herstoric change. I am a woman and I am writing about my mother in law and I am writing that my wife is with her. We are in a sea change regarding gay marriage. I will be allowed bereavement to go with my wife, when the time comes, for the services.

What has not changed in my life is my dependence on traditional prayer. Although I am a witch/Wiccan, have done all kinds of meditation from Transcendental Meditation, and Buddhist chanting, to visualization, spell work, and New Age affirmation—when push comes to shove as they say, I get out the Rosary.

Why? Continue reading “Hail Mary: The Rosary and Why I Keep Praying by Marie Cartier”

Reading “Women” by Laury Silvers

My friends make my life difficult. They make me see what I could not see before. Kecia Ali, Aisha Geissinger, Karen Ruffle and Kathleen Self taught me how to read for gender in the classical texts I use for my academic work. It’s a way of doing close readings by paying attention to the way gender shows up in the text. Aisha sat with me one afternoon and walked me through my own sources pointing out references to gender in the sources. She showed me how the sources I was reading used gender to express social norms. She kept asking me, “What work is gender doing in the text?”

Don’t laugh you been-reading-gender-forever-and-a-day people! Okay laugh. I was a bit slow to pick up this gender thing at first, but I caught up okay. Now I cannot unsee it. I see it everywhere. For instance, I was heading to the stairs at work after a long day and was brain tired. I saw this sign at the stairs:

I nearly kept walking past the stairs thinking for a second that it meant they were for people that society designates as having “male” bodies only. I actually thought that. Then I started laughing at myself. I took a picture and posted it on social media with a story complaining how my friends have absolutely ruined me! Continue reading “Reading “Women” by Laury Silvers”

The Lesbian Bar of “The Lord is With You All…” by Marie Cartier

puerto rico-marie cartier While attending the recent National Women’s Studies Conference this past month, I had a unique and –yes—a religious experience.

I was staying with a friend who (luckily for me) owns a home in Puerto Rico. I saw more of Puerto Rico in four days then I believe many might see on a two week vacation! I saw the ocean, swam in the ocean, walked all over Old San Juan with its blue streets, gambled and danced salsa at the famous Hotel San Juan, ate amazing food (especially at my friend’s sister’s restaurant Mom and Dad’s Café) —and of course went to the conference.

And I went to an “old school” lesbian bar. A bar where women loving women gather who were diverse in age—ranging from women in their twenties to women in their fifties and sixties.

My friend said this is the best lesbian bar in Puerto Rico. I brought three friends of mine with me from the conference—wanting to share the wealth of experience that my Puerto Rican friend was allowing me to have with others.

We danced in Spanish to “Last Dance,” danced salsa, ate empanadas—I was already having a somewhat religious experience when I met the owner of the bar—Mildred. Continue reading “The Lesbian Bar of “The Lord is With You All…” by Marie Cartier”

LGBTQI Muslims and International Movements for Empowerment by amina wadud

amina 2014 - cropped I am currently in Cape Town South Africa at a Queer Muslim International Retreat. Next month I will go to Jakarta Indonesia for a workshop focused on the same agenda: reform in Muslim communities towards the lives of dignity for lesbian, gay, bi-sexual, transgender, Queer and Intersex Muslims. It has been a long road and the end of the struggle is nowhere in sight. Still, there are important developments worth noting.

I am the fifth of eight children. My brother, just older than me, is gay. Although we are both in our 60’s now, it was evident that his sexual orientation was not normative heterosexual from very early. My first nephew, son of my older sister is also gay. Now in his mid-40’s his was also not a question of lifestyle choice. I love these two men and always have. That did not mean I was devoid of homophobic tendencies and subtle acts of discrimination against queer people. I wasn’t against them, but I did not see why I, who lived as a straight heterosexual woman, should have to pay any attention to the particularities of their life struggle. It was their problem and I could ignore it. So I did.

I was never guilty of vicious acts – teasing, name calling or bullying; I just put it out of my mind. As a Muslim, I would come to encounter a much greater awareness how the convenience of sitting on the fence was inadvertently a tacit approval of gross homophobic violations and that all I believed about a Merciful and Compassionate Creator of Justice required me to support the struggles to establish that divine justice and cosmic harmony and beauty everywhere and for everyone. Continue reading “LGBTQI Muslims and International Movements for Empowerment by amina wadud”

Painting Tiamat/Tehom by Angela Yarber

angela Today I am honored to give a lecture on “Queering Iconography: Holy Women Icons from Sappho to Pauli Murray” at the North Star LGBT Center in Winston-Salem, NC. So, I want to continue the theme of featuring some of my queer Holy Women Icons. Joining Virginia Woolf , the Shulamite, Mary Daly, Baby Suggs, Pachamama and Gaia, Frida Kahlo, Salome, Guadalupe and Mary, Fatima, Sojourner Truth, Saraswati, Jarena Lee, Isadora Duncan, Miriam, Lilith, Georgia O’Keeffe, Guanyin, Dorothy Day, Sappho, Jephthah’s daughter, Anna Julia Cooper, the Holy Woman Icon archetype, Maya Angelou, Martha Graham, Pauli Murray, La Negrita, and all my other Holy Women Icons with a folk feminist twist is the often overlooked and misunderstood primordial goddess of creation: tehom.

In Genesis 1 we read, “In beginning, God created the heavens and the earth, the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters.” It is the creation narrative held dear, formative, and meaningful for countless Jews and Christians. Interestingly, this word, deep, in Hebrew is tehom. Tehom translates as “deep or depths,” but it’s also a cognate for Tiamat, a Babylonian Goddess of creation. Out of the face of the deep, the world begins. Out of tehom, God creates. Out of Tiamat, the earth comes into being. This dancing Babylonian goddess syncretistically intermingles with the creation myth so pivotal to the faith of Christians and Jews in a way that could be terrifying, or beautiful, or—like the chaotic body of Tiamat that brings the world into being—both. Continue reading “Painting Tiamat/Tehom by Angela Yarber”

“The White Privilege Media Bucket Challenge” @blackgirldang

Recently Michele Stopera Freyhauf posted an important blog about the ALS Ice Bucket Challenge and parallel challenges that are making use of this medium; including Orlando Jones’ reimagining of this challenge, in which he dumped a bucket of bullet shell casings over his head to “bring attention to the disease of apathy.” In her blog, Michele asks us to critically consider the way a person’s privilege may impact one’s response to such campaigns. She proposes that we use good stewardship in our enacting of a given challenge, highlighting ways in which charitable giving must be a product of deliberate, liberative praxis.

I agree with Michele: deliberate praxis (action + reflection!) is essential to justice making. And justice-making, solidarity and allyship are all kinds of work that take continual action and reevaluation. In light of such discussions of privilege and solidarity, I would like to use this blog to lift up another important reimagining of the ice bucket challenge: Mia McKenzie’s BGD White Privilege Media Bucket Challenge!

Mia McKenzie is the creator of Black Girl Dangerous (BGD), a reader supported, “grassroots arts and media project,” designed to “amplify the voices of queer and trans* people of color.” Articles on the website, www.blackgirldangerous.org, discuss a wide range of topics related to justice-making in the face of particular oppressions (and their intersections), practical strategies for breaking down privilege and standing in solidarity, queer and trans identity, and a great deal more. Some recent titles include: “All Grown Up Under Hip Hop,” “Four Person-to-Person Things I Do to Address Anti-Blackness con Mi Gente,” and “What HIV Testing is Like When You Are Queer, Black and Undocumented.” Continue reading ““The White Privilege Media Bucket Challenge” @blackgirldang”

Lessons Learned from the Atheist Alliance of America Convention by Andreea Nica

The Atheist Alliance of America National Convention 2014 held earlier this month in Seattle, Washington granted me the opportunity to interview, converse with, and listen to renowned speakers, comedians, and influential figures in the atheist movement including the likes of David Fitzgerald, Dr. Steven Pinker, Dr. Rebecca Goldstein, Richard Haynes, and Dr. Richard Carrier.

This year’s convention drew in approximately 100 attendees throughout the weekend, according to Amy Monsky, Executive Director of Atheist Alliance of America (AAA). Monsky states that the AAA National Convention has several primary goals including: to bring atheists together; to hear great speakers; to network and socialize; and to raise awareness through education.

The family-friendly event was comprised of educational and activist-oriented sessions, debate, a comedy show, VIP non-prayer breakfast, film by Jeremiah Camara, “2014 Richard Dawkins Award” banquet, and a Sunday outing to Snoqualmie Falls and Chateau Ste. Michelle Winery.

Below is an overview of the sessions I attended, the conversations I had with presenters and experts, and the interviews I conducted. Continue reading “Lessons Learned from the Atheist Alliance of America Convention by Andreea Nica”