Another Season of Reflection and Review by Elise M. Edwards

elise-edwardsI turn inward and become reflective at this time of year.  It’s the Advent season in the Christian liturgical year, which encourages practices of piety focused on preparation, examination, and hopeful longing.  It’s the end of a semester and a calendar year, which provokes review of the months before.  In the northern hemisphere, it’s a time of darker days and longer nights, which suggest a retreat indoors, in silence or in stillness.

During this time of year, I’m typically exhausted, and so I seem to enact annual rituals with a recurring sense of ambivalence.   I really love the celebration of Christmas, but preparing for it takes a lot of energy.  So I do some decorating, but not as much as I planned.  I attend some parties and celebrations, but end up missing or cancelling others.  I start a new devotional book, only to set it aside within a week or so.  I want this time of year to be both reflective and celebratory.  I want it to be spiritual and religious.  I want to be sociable with friends and family and also find time to rest and recover in solitude.  At some point, those goals seem too contradictory to be realizable and then I start practical negotiations:  How much decorating will I do? What kind of time will I set aside for solitude and self-care?  Will I have enough energy to be joyful and present with my family and friends?

“Some, but not enough” is the answer I seem to come to every year.

Some decorating, but not enough.  Some time for solitude and self-care, but not enough.  Some energy for social occasions, but not enough.  This year, I want to let go of that voice that says it’s not enough.  That voice that says I am not enough.

To help myself let go of the guilt and self-deprecation, while retaining the reflective focus of the season that may be life-affirming, I reviewed my previous years’ December writings on this blog.  What might I discern from this pattern of yearly reflection?

In 2012, I wrote about why women might be tempted to cancel Christmas.  I was in my final year of the Ph.D. program when I wrote that, and was prompted to do so when I heard that friends and colleagues were planning to skip Christmas preparations or scale them back dramatically.  That year, I sought to maintain “religious and social rituals associated with Christmas” so that I could be “spiritually grounded, emotionally provoked, mentally rested, and physically fed.” I don’t have a vivid memory of that year’s holidays, but as I read it again, I wonder if I was carrying a sense of religious obligation rather than release.  Did I feel free or beholden to social custom? I’ve learned that I will only be able to let that “not enough” voice go when I let go of the expectation that Advent and Christmas should look a certain way or I should be present to it in a certain way.  I’m more willing this year to let peace and joy ebb and flow  in celebrations and moments of sadness and mourning that accompany the season, too.

In 2014 and 2016, my Advent reflections were more focused on justice and peace at the societal level than in the household.  They were mournful.  In December 2014, I was trying to stave off despair after Michael Brown’s killer was not indicted by a grand jury.  The police officer would not stand trial for killing the black teen.  That year, I was mourning Michael Brown and Trayvon Martin and the loss of my own naivete as I became more conscientized about racial violence. I had a similar wake-up call last year when Hillary Rodham Clinton lost the US presidential election and I working through the anger and dread I felt at 45’s approaching presidency.  This year, the struggle continues as we anticipate changes to the tax code and DACA.  But at least Roy Moore lost.  We do continue to work for progress and systemic change, and sometimes, it works.

Feminists have long asserted that the personal is political and that the political is personal.  I’m acknowledging this holiday season that my perpetual weariness during Advent and Christmas is legitimate, as it emerges from personal and political struggle.  I am frustrated with the injustices and hardships I encounter at home, work, and the broader community.  I would not be weary if I was not awakened to the suffering.  This year, I accept that the exhaustion is part of the cost of my work and my calling.  The weariness will ebb and flow, as will joy and peace. Being able to teach and write is a blessing that allows me to help others become more aware of injustice and more involved in addressing it.  This year, I’m acknowledging that I’ve done what I can do.  I’m resisting the impulse to assess whether it was enough.  In previous years, I’ve been trying to hold on to hope; this year I’m resting in God’s grace.

As Christmas approaches, I’m embracing the Christian teaching that the divine meets humanity where we are.  The beauty of the Incarnation is that the eternal meets the temporal and that God unites with human to bring light to a suffering world.  That’s a gift for me this year, a comfort to be able to shift the focus from my own action and being to divine action and being.

I can see the sacred work and presence in this online community and other communities of faith.  Holiday blessings to you all.

Elise M. Edwards, PhD is a Lecturer in Christian Ethics at Baylor University and a graduate of Claremont Graduate University. She is also a registered architect in the State of Florida. Her interdisciplinary work examines issues of civic engagement and how beliefs and commitments are expressed publicly. As a black feminist, she primarily focuses on cultural expressions by, for, and about women and marginalized communities. Follow her on twitter, google+ or academia.edu.

Nobel Peace Prize 2017: ICAN and Those Who Can’t by Elisabeth Schilling

If there is any sanity in the world, it has come from the Nobel Peace Prize of 2017, which was awarded to ICAN, the International Campaign to Abolish Nuclear Weapons. They received the award for the work they have done on the Treaty for the Prohibition of Nuclear Weapons. According to the ICAN site, the agreement was adopted July 2017 and is backed by 122 nations. If signing the Treaty, a nation must agree to refrain from the following:

“[. . .] developing, testing, producing, manufacturing, transferring, possessing, stockpiling, using or threatening to use nuclear weapons, or allowing nuclear weapons to be stationed on their territory. [. . .] A nation that possesses nuclear weapons may join the treaty, so long as it agrees to destroy them in accordance with a legally binding, time-bound plan.”[1] A nation cannot encourage or support another nation to hold them either.

Continue reading “Nobel Peace Prize 2017: ICAN and Those Who Can’t by Elisabeth Schilling”

Bans are Bandages not Solutions by Ivy Helman

meandmini1I’m heartbroken by yet another shooting in the United States.  I want to believe that all humans are, deep-down, intrinsically good.  I want to trust humans to act in the best interests of others.  I want peace between and inside human beings.  I want animals to be cared for, respected and deemed inherently valuable.  I want humanity to live in harmony with nature.  And, I want human societies that are just, equal and fair.

Even though I’m certain this world is achievable, it does not exist.  In fact, it often feels like we take one step forward, but something changes and we go back again.  This type of existence is no way to live.  In fact, Las Vegas was yet another example of how our way of life is worse than that.  It’s quite literally killing us.  And, I’m beyond any sort of ability to articulate just how upset I am. Continue reading “Bans are Bandages not Solutions by Ivy Helman”

Announcing the 2017 Rosemary Radford Ruether Conference by Grace Yia-Hei Kao

On October 7, 2017, five distinguished panelists will speak at a one-day event: the Rosemary Radford Ruether Conference for Justice and Peace. Co-sponsored by the Friends of Sabeel—North America (FOSNA), Claremont Area FOSNA, Claremont School of Theology, and the Women’s Studies in Religion program at Claremont Graduate University, the conference will be held at Pilgrim Place (Decker Hall)–the retirement community for folks serving in religious or charitable organizations where Dr. Ruether currently resides.

Continue reading “Announcing the 2017 Rosemary Radford Ruether Conference by Grace Yia-Hei Kao”

Leadership in the Kali Yuga by Elisabeth Schilling

 

green pathSince the U.S. has elected a reality TV show billionaire to represent our nation, we should be no longer be able to shy away from the ignorance, violence, and frivolity that is within us. Happiness and peace in humanity seem to be in short supply. How many of us experience continuing bliss, or do we only fantasize and find brief reprieves in our suffering? Even the more extreme privileged among us most likely share the same emotional landscape.

In Indian cosmology, Hinduism specifically, there are four stages (yugas) of humanity that occur in a cycle. They represent the ascending and declining spiritual, psychological, and physical well-being of humanity. The Satya Yuga is first (descending) and last (ascending) era, where people are without strife, disease, or fear. Satya means “truth.” Life increasingly deteriorates through out the Treta Yuga to the Dvapara Yuga to the Kali Yuga.

Continue reading “Leadership in the Kali Yuga by Elisabeth Schilling”

Is Evil Winning? by Michele Stopera Freyhauf

If you are li15036682_10154709860681591_8947505383481702342_nke me, today (and most days lately) it is difficult to be positive in a world that seems so full of hate.  In fact, I struggled with a topic to write about because, in all honesty, it is hard to see the greener grass from where I sit – with all of the hatred spilling out in neighborhoods, churches, schools, and college campuses – even between family and friends.  As I scrolled through Facebook, I came across a video and was struck by its message – we must be relentless in our kindness otherwise evil will win.

“Relentless” is a word that currently echoes through the United States –on both sides of the aisle.  We have been relentless in raising our voice – writing, calling, e-mailing, visiting, marching – expressing our unhappiness with the current President and all that is happening in the White House.

Instead of struggling to find the words, I share  the video and offer a transcript.

Continue reading “Is Evil Winning? by Michele Stopera Freyhauf”

A Prayer for our Troubled Times By Grace Yia-Hei Kao

Grace KaoA few days ago, I received a private message from an old friend who’s now living and working in Taiwan. We hadn’t corresponded in years, but he had heard about the recent shootings in San Bernardino and wanted to check-in after realizing that this was second set of mass shootings that I’d experienced so close to home (i.e., I live in a city just west of San Bernardino County and was faculty at Virginia Tech in 2007 during what became known as the deadliest shooting by a lone gunman in U.S history).

Continue reading “A Prayer for our Troubled Times By Grace Yia-Hei Kao”

Can You Imagine a Society of Peace? by Carol P. Christ

Carol Molivos by Andrea Sarris 2As war and the fruits of war, including hatred and the desire for vengeance, threaten our human community, I take this opportunity republish a vision of a Society of Peace. If we cannot imagine a Society of Peace, we will never be able to create one. Can you imagine that:

As a child, you would not have to fight with your sisters or brothers for your father’s or your mother’s attention. You would not have one mother but many as you would be raised in a large extended family. Both girls and boys would be equally loved and cherished by their mothers and grandmothers and by their uncles and great-uncles. Both girls and boys would know that they would always have a place in the maternal clan. As a boy or a girl you would never have to “separate from” or “reject” your mother in order to “prove yourself as an individual” or in order to “grow up.” You could grow up without severing the bond with the ones who first loved you and first cared for you.

You would be raised in a large family with sisters and brothers and cousins, all of whom you would consider your siblings. You would never feel lonely. You would not be taught to compete with your siblings. You would never be hit by or hit others, because violent behaviors would not be considered appropriate in families. Continue reading “Can You Imagine a Society of Peace? by Carol P. Christ”

Green Tara by Jassy Watson

JassyGoddess Tara is one of the oldest goddesses who is still worshipped extensively in modern times. Tara originated as a Hindu goddess, a Great Goddess or Mother Creator, she who represents the eternal life force that fuels all life. In Sanskrit, the name Tara means Star, but she was also called The Great Compassionate Mother and The Great Protectress.

A version of the Goddess Tara exists in most cultures. It is believed that she will assume as many forms on earth as she is needed by the people.

Adopted by Buddhism in the third century BCE, Tara came to be the most widely revered deity in the Tibetan pantheon. Not only is she a Tibetan Goddess, but she is considered a female Buddha; an enlightened one was has attained the highest wisdom, capability and compassion. One who is able to take  human form and remain at one with every living thing.

The Celts called their Great Goddess Tara. Her name is thought to be the root of the word Tor, which is a mound of earth or hill imbued with spiritual energy or connection to the other worlds.

Her name is also echoed in the Latin word Terra, meaning earth; yet another connection between Tara and the idea of a “Mother Earth”.

The Goddess Tara is also associated with Kuan Yin, the great Chinese goddess of mercy compassion who is also another manifestation of Divine Mother.

There are many embodiments of Tara, but the best known are the White and Green Tara.

Green Tara is known for the activity of compassion. She is the consort of the Dhyani Buddha Amogasiddhi, and is incarnated in all good women. White Tara is also known for compassion, long life, healing and serenity. Red Tara is the fierce aspect associated with magnetizing all good things. While Black Tara is associated with power and Yellow Tara with wealth and prosperity.

In her numerous incarnations the goddess Tara has many gifts to share with modern women. She is an embodiment of the feminine strengths of deep care and compassion. She can offer support during stressful moments, helps to overcome obstacles and is a constant source of sustenance and protection. She is here to remind us of our “oneness” with all of creation and the importance of nurturing the spirit within.

My following painting of Green Tara is embodied as “Mother Earth”, she holds the earth gently and compassionately in her hands. New growth in the form of a tea leaf sprouts from the earth with the sacred red thread extending from the roots and into her hair which flows to her garment becoming the ocean – source of life. For me, she is a reminder to BE compassion and at one with the earth. She also came as a guide of peace and love on my continuing journey of transformation.

Om Shanti

I send peace for all human kind, peace for all living and non living beings, peace for the universe, peace for each and every thing in this whole cosmic manifestation.

Green Tara by Jassy Watson
Green Tara by Jassy Watson

A Prayer for our Broken World by Grace Yia-Hei Kao

The news of late has been terrible. I read about the following headlines yesterday (July 17, 2014):

1. A Malaysian Airlines passenger plane was shot down by a surface-to-air missile in Ukraine, killing all 298 passengers aboard. Both the Ukrainian government and the pro-Russia separatists have denied responsibility and it is still (at the time of this post) too early to assess blame. I feel for the families and loved ones of those lost, the people in the war-torn region of eastern Ukraine, and Malaysian Airlines for the tragic year they have already undergone.
Continue reading “A Prayer for our Broken World by Grace Yia-Hei Kao”