Exploring the F-word in religion at the intersection of scholarship, activism, and community.
The otherworldly energy of Snake – it’s vitality, its uncanny ability to sense danger, and its ability to shed its skin and reappear as if reborn must have invoked feelings of awe in our ancestors. All across the pre-historic world one finds depictions of Snake and the spiral or meander as Snake’s symbols.
Continue reading “The Serpent and the Goddess by Judith Shaw”
When the Cranes Come
I remember who I am –
A woman with wings.
When the Cranes Come
I listen with rapt attention
I am a woman with wings.
When the Cranes Come
I am pulled into a primordial field
I am a woman with wings.
When the Cranes Come
I know I must fly with them
I am a woman with wings.
When the Cranes Come
I remember that community is real
I am a woman with wings.
When the Cranes Come
I believe hope can be restored
I am a woman with wings.
When the Cranes Come
I lay down in frost – covered reeds
In peace with Sand -hill Cranes. Continue reading “When the Cranes Come by Sara Wright”
The term “panpsychism” is made up of two Greek words: pan, meaning all, and psyche, often translated mind or soul. Panpsychism is the view that (forms of) soul or mind or consciousness are found throughout the web of life. This view is in contrast to the traditional western philosophical and theological consensus that having a soul or a mind is what sets human beings apart from other forms of life. In contrast, mystics, children, and many indigenous people assume that human beings are not the only form of life with consciousness.
Traditional western thinkers believed that God created the world out of nothing according to principles in his mind. Those principles included the idea that minerals, plants, and animals are “lower” unconscious forms of life, while humans, angels, and the deity are not only “higher” forms of life, but are the only forms with consciousness or mind.
This view was still widely held when I was in graduate school in the late 60s and early 70s. My professors mocked anyone who dared to suggest that animals—including family pets—had any form of consciousness or feeling. However, the notion that human beings are essentially different from other forms of life creates an unanswerable question for evolutionary theory: how did human beings with consciousness or mind evolve from forms of life that had no consciousness or mind? Continue reading “The Ability to Feel and to Feel the Feelings of Others by Carol P. Christ”
Tomorrow is Tu B’Shevat, the New Year of the Trees, or their birthday. It is the day of the year when all trees, regardless of when they have been planted, turn another year older. The rabbis standardized this day in an effort to minimize complexities, since in the land of Israel, fruit can only be eaten from trees that are four or older (Leviticus 23-25). Tu B’Shevat, then, on a practical level, marks how old fruit bearing trees are.
The holiday has evolved since then. In the 16th century, Kabbalistic mystics developed a seder to celebrate the holiday, which involved eating certain fruits, drinking both red and white wine, saying blessings, and reading certain mystical texts. Each type of fruit one eats has a specific mystical meaning whether the fruit is completely edible (i.e. apple), has an inedible pit (i.e. olive), has an inedible shell (i.e. pistachio) or has a covering one generally wouldn’t eat, but could (i.e. orange). To this day, many congregations observe the holiday by hosting their own Tu B’Shevat seders often ripe with such kabbalistic overtones. Continue reading “When Every Day Will Be Tu B’Shevat by Ivy Helman.”
Howling wolves on a winter’s night sets the human heart aflame with fear – their legends are terrifying. Yet there is another side to Wolf. Deeply relational by nature, wolves are highly intelligent animals, excellent hunters and devoted to family. Human connection to wolves dates back to at least 20,000 BC in Southern Europe, where cave paintings of wolves have been found.
Continue reading “Wolf – The Call of the Wild by Judith Shaw”
When I was a child in the 1950s we often played cowboys and Indians. There is a photograph of my brother and me in no doubt inauthentic costume complete with feathered headdress. In kindergarten I named myself Morning Star. (I just googled and see that I must have gotten the name from the 50s television series Brave Eagle, the first with an indigenous main character. Morning Star is the female lead.)
When I was a teenager, my aunt came across a privately printed book The Gentleman on the Plains about second sons of English aristocracy hunting buffalo in western Iowa. My great grandfather accompanied them as their clergyman. I wish I could find that book now to see how this enterprise was presented. In my adolescent mind these “gentlemen” looked like the local foxhunters in full regalia. On opening morning of foxhunt season an Episcopal clergyman (like my father) was on hand in ecclesiastical dress to bless the hunt and then invited to a boozy breakfast. Continue reading “Forgive Me My Ancestor(s) by Elizabeth Cunningham”
When I walked into the space a bolt of light shot across the room and struck me so forcibly that it felt like it shattered the cells beneath my skin. Did this occur before I glimpsed her bronzed moon shaped face? I will never know. I sat down almost in front of her, sizzling with the uncomfortable buzz that seizes my nervous system when what I call, the Powers of Nature, have taken over my body/mind. I gazed at her in a dazed sort of way. She wore silver and white, and the two sharply contrasting hues shone so brilliantly my eyes ached…
As she began to speak about the Navajo Blessingway, I drifted effortlessly into a light trance in spite of the static. Honeyed words poured out of her mouth as she slipped from her Native Dine’ language into English and back again; creating a profound musical intonation that made it difficult for me to concentrate on the stories. Initially. All that music. Layers upon layers. I had entered the Forest of Enchantment. Continue reading “The Storyteller by Sara Wright”
All sentient creatures are negatively affected by the deaths of one species.
And still people refuse to see.
As I wrote about the loss of trees and woodpeckers old tree memories surfaced without warning. Resolutely, I faced my past…
Thirty five years ago I left the coast of Maine because trees were being slaughtered and their insides ground up so million dollar homes could be built. Initially, I believed that I escaped tree carnage by moving to the edge of the wilderness in the western hills only to discover that whole mountains were being strip logged around me. The stench of pitch nauseated me. I wept, helpless in the face of such violence. Continue reading “Flicker’s New Year Gift – Part 2 of 2 by Sara Wright”
January 1st dawned clear and cold as I meandered through the frosted scrub and under the graceful Cottonwoods that line the Bosque by the river. I hadn’t planned on a walk because it was so frigid but the ethereal light that precedes the dawn often becomes a “calling” I cannot resist, pulling me towards the river regardless of practical intentions.
With the snow crunching under my feet I entered my usual meditative state without effort as I circled the bog, celebrating this time of deep inner stillness. Suddenly, an intention popped into the open space in my mind, one that I had not made as part of my ritual during this fluid turning of the seasons. The words flowed directly from the trees into my body without sound. Continue reading “Flicker’s New Year Gift – Part 1 of 2 by Sara Wright”
When I made my breakfast, Ginger watched and waited for his own; when I worked at my desk, he slept beside me or walked across my keyboard; when I relaxed in front of the TV in the evening, he immediately jumped onto the couch and curled up in my lap. I prided myself on living alone, on my solitude—but in fact I was never alone. The cat was a constant presence in my life, a silent witness to all my actions, my deeply intimate, silent companion.
Sixteen years ago, I was living alone in New Orleans in a lovely Craftsman’s Cottage I’d purchased the year before. In late December—just around now—a friend called to tell me about a kitten she’d seen at her Uptown veterinary office: “It’s time you got a familiar,” she declared. “I think this one’s perfect for you.” Grudgingly, I agreed to visit the vet’s office and take a look at the little black-and-white female tabby she’d seen. I wasn’t at all sure I was ready, but Mary was my priestess, the leader of our small coven, and I trusted her implicitly.
I’d lost two beloved cats—Charlie and Lisa—a few years earlier, cats who’d made the journey with me from Philadelphia—where I earned my Ph.D.— to Oklahoma—where I had my first teaching job— to New Orleans—where I’d been teaching since 1990. Charlie and Lisa had been a sort of ballast, accompanying me through huge changes of circumstance and locale, loving me and letting me love them no matter what. I’d nursed Charlie through several years of diabetes, giving him daily insulin injections, and my partner had regularly administered subcutaneous fluids to Lisa after she’d been diagnosed with kidney disease. Charlie died in our arms, and we buried him in the backyard behind my little cottage near Bayou St. John; Lisa died less gently, but she too was buried with great ceremony behind the house we later shared. Continue reading “My Feline Familiars by Joyce Zonana”
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