Christianity – Page 6 – Feminism and Religion

SpiritualiTEA with Chasity Podcast, Episode 3 by Chasity Jones

An excerpt from SpiritualiTEA with Chasity Podcast Episode 3: Why are we afraid of Divination??? What is divination?

Divination is from Latin divinare “to foresee, to be inspired by a god”. (Goleman, David. The Varieties of the Meditative Experience. London: Rider, 1975.)

“DIVINATION IS A SACRAMENT!!” – Chastity S. Jones

This is beautiful to me because it reminds me of how when the prophets would begin to prophesy in the bible or even the explosive forward movement of the spread of the gospel- driven by the Holy Spirit, as well as those who documented the gospel are all described as being inspired by God.

The most popular form of divination right now is tarot cards but we will discuss how there are many other forms- including forms that are acceptable in the church RIGHT NOW.

There are many bible verses cursing those who divine but I want to reiterate that one bible verse cannot be a comprehensive ethic or set of ethics, especially when there are other verses that contradict that verse.

Can I get an “Amen” up in here? by Laura Montoya

I am a great evangelist. I used to evangelize in Pentecostal settings until I was 22. Then, I left my church to evangelize about feminist issues to every woman that crossed my path. Rhetoric is a gift I received when I was a kid and that I inherited from my grandpa and my dad. But during the COVID lockdowns, it was hard to socialize, and my evangelization skills turned toward making my friends and family join the privileged fan base of Ru Paul’s Drag Race. One by one, I convinced my sister, cousins, neighbors, and best friends to watch the reality show, and they did with astonishing devotion. Every week, two or three of us gather in someone’s living room wearing masks to watch episode after episode after episode. Our debates about the queens in the show could last all night long. Who had the best performance? Did you like their lip-synching? “That elimination was so fair/unfair!”

From the Archives: Politicians Make Dangerous Theologians by Katey Zeh

This was originally posted November 21, 2017

Accounts and allegations of sexual harassment, assault, and abuse perpetrated by mostly straight white men in power have flooded the U.S. news cycle for months. Each new revelation confirms that sexual violence is an epidemic fueled by systems of unchecked power and authority, including patriarchy, white supremacy, and Christian supremacy.

After The Washington Post published the story of Leigh Corfman who recounted the sexual abuse she suffered as a teenager at the hands of Roy Moore, Alabama State Auditor Jim Zeigler came to his defense and argued that this would have no political impact since Moore “never had sexual intercourse with any of these girls.”

We all ought know by now that such allegations of sexual abuse, even when the perpetrator admits to them, bear little weight on the electability of white male politicians (see: November 8, 2016). Even so, I was stunned by a poll that revealed that 29% of Alabama voters answered that they are now more likely to vote for Roy Moore since allegations were made against him.

The Legacy of Carol P. Christ: Weaving and Spinning Women: Witches and Pagans by Max Dashu A Review

Moderator’s Note: This was originally posted on September 19, 2016

Max Dashu’s Witches and Pagans: Women in European Folk Religion 700-1000 challenges the assumption that Europe was fully Christianized within a few short centuries as traditional historians tell us. Most of us were taught not only that Europe became Christian very rapidly, but also that Europeans were more than willing to adopt a new religion that was “superior” to “paganism” in every way. Careful readers of Dashu’s important new work will be challenged to revise their views. When the full 15 volumes of the projected series are in print, historians may be forced to hang their heads in shame. This of course assumes that scholars will read Dashu’s work. More likely they will ignore or dismiss it, but sooner or later–I dare to hope–the truth will out.

History has been written by the victors—in the case of Europe by elite Christian men. These men may have wanted to believe that their views were widely held, but Dashu suggests that they were not. Combing artistic and archaeological records, Dashu finds (to give one example) that images of Mother Earth nursing a snake are far from uncommon and can even be found as illustrations in Christian documents and on Christian monuments. Clerics rage against people—particularly women–who continue to visit holy wells and sacred trees and to practice divination and healing rituals invoking pagan powers. To paraphrase Shakespeare: “Methinks the cleric doth protest too much.” Were these things not happening and happening often, there would have been no need to condemn them. Using these clues, Dashu provides intriguing new readings of the Poetic Edda and Norse sagas.

I’m Not “Fit” to Judge Another Woman’s “Fit”ness by Liz Cooledge Jenkins

In recent conversations around abortion rights—spurred by a leaked draft of a Supreme Court decision that would overturn Roe v. Wade—everyone has opinions. The financially comfortable, often-white, often-evangelical women in my circles have opinions. And these opinions often involve the lives and choices of materially poor women and women of color.

In her recent book The Trouble with White Women: A Counterhistory of Feminism, Rutgers University professor Kyla Schuller profiles seven pairs of feminist activists over the last two hundred years. Each pair includes one woman who operated from a framework of white feminism—a framework that, according to Schuller, “consistently…wins more rights and opportunities for white women through further dispossessing the most marginalized.” And each pair includes a woman who embodied intersectional feminism—a feminism that “expose[s] sexism to be a powerful structure of systemic inequality and attempt[s] to untangle its deep threads with other forms of domination, while also building new practices of care, coalition, faith, and solidarity.”^[1] This is not just history but a live tension in the present day.

Carol P. Christ’s Legacy: Love Divine, All Loves Excelling

This was originally posted on Sept. 9, 2011

In my last blog I wrote that the image of God as a dominating other who enforces his will through violence–found in the Bible and in the Christian tradition up to the present day–is one of the reasons I do not choose to work within the Christian tradition. To be fair, there is another image of God in Christian tradition that I continue to embrace. “Love divine, all loves excelling” is the opening line of a well-known hymn by Charles Wesley. Charles Hartshorne invoked these words and by implication the melody with which they are sung as expressing the feelings at the heart of the understanding of God that he wrote about in The Divine Relativity.

Love divine, all loves excelling also expresses my understanding of Goddess or as I sometimes write Goddess/God. Though I am no longer a Christian, but rather an earth-based Goddess feminist, I freely admit that I learned about the love of God while singing in Christian churches. Hartshorne wrote that he knew the love of God best through the love of his own mother, and I can say that this is true for me as well. My mother was not perfect, and she did not understand why I wanted to go to graduate school, my feminism, or my adult political views, but I never doubted her love or my grandmothers’ love for me. (I count myself lucky. I know others did not have this experience.) Like Hartshorne, I also learned about the love of God through the world that I always understood to be God’s body. Running in fields and hills, swimming in the sea, standing under redwood trees, and encountering peacocks in my grandmother’s garden, I felt connected to a power greater than myself.

From the Archives: Frozen 2: Can the Christian Church Hear its Gospel Song? by Trelawney Grenfell-Muir

This was originally posted on March 5, 2020

The first time I saw Frozen 2, I was impressed by the ecofeminism and the efforts to respect the Sami culture. The second time, I thoroughly enjoyed the superb music and the character development. The third time… was a religious experience.

Other contrubutors have written wonderful reviews of Frozen 2, and I agree wholeheartedly that its animation reinforces the sexist idea that females should be tiny compared to males, except for our eyes, which should be larger than our wrists. These disempowering representations saturate today’s media, and I regularly spend a whole lot of time deconstructing them with my daughters.

However, there is a lot to love about Frozen 2, and as a Christian, I found myself resonating with several of the symbolic truths the film offers. I spent some time looking into the Sami religion, to see how much of it was incorporated into portrayals of the Northumbra. I knew that Disney had consulted with Sami representatives to portray their culture with respectful accuracy. The Sami history is an all too familiar tale of violent imperial conquest allied with Fundamentalist Christian Dominionism. The wounds of Sami history certainly give me terrible grief as a white American and a Christian, and I hope that the anti-colonialist messages of the film spread awareness of such violence in my country.

Carol P. Christ’s Legacy: Kassiani: Placing a Woman at the Center of the Easter Drama

This blog was originally posted on April 13, 2015. You can read the original comments here.

For many years I been told of the beautiful Hymn of Kassiani, sung only on Easter Tuesday night, but I had never heard it until this week. For many this song is the high point of Easter week.

Kassiani, also known as St. Kassia, was a Greek woman born into a wealthy family in Constantinople (now Istanbul) about 805 to 810 AD. According to three historians of the time, she was intelligent and beautiful and selected as a potential bride for the Emperor Theophilos. The chroniclers state that the Theophilos approached her and said: “Through woman, the worst,” referring to the sin of Eve. Clever Kassiani responded, “Through woman, the best,” referring to the birth of the Savior through Mary.

Apparently unable to accept being put in his place by a woman, Theophilos chose another bride. Kassiani founded a monastery in Constantinople becoming its first abbess. She was an outspoken theological advocate of icons during the iconoclastic crisis (for which she was flogged). One of only two women to publish under her own name during the Byzantine Middle Ages, Kassiani wrote both poetry and hymns. Up to 50 of her hymns are known today, with 23 of them being part of the Greek Orthodox liturgy

From the Archives: Resistance and the Religious Left by Gina Messina

This was originally posted on June 21, 2017, you can read the original comments here.

For the last forty years, the Christian Right has influenced the conversation in American politics. Where is the Religious Left and how are they impacting our nation’s moral agenda? It is an important question, and now, more than ever, we need a progressive religious viewpoint in the conversation.

We are living in an era where the morality of our society is at stake and the soul of our nation is being bought by billionaires who have an insatiable appetite for money, power, and control. With an alt-right movement growing and nationalism becoming the Trump Administration theme, we are in danger of losing our humanity.

It is time for a serious response to the Christian Right. Why must we associate Christianity with bigoted policies? This ongoing movement has dominated our nation’s political agenda and led to the idea that you are either religious and conservative or liberal and atheist. Don’t get me wrong, every person’s belief system is their own and should not be judged. However, studies well demonstrate that many Americans are walking away from religion all together because of the Christian Right’s political influence. It is time that Christianity be recognized as more than a conservative movement seeking to highjack policies and victimize the disenfranchised.

The true message of Jesus is founded on love, inclusion, liberation, and social justice. No Christian Right position resembles this. In fact, they are in direct conflict. Rather than focusing on condemning those who are deemed “the other,” why not focus on caring for the poor, welcoming the stranger, and healing the sick?

Likewise, conservative Christian stances have been historically anti-feminist and anti-woman. Those clinging to such beliefs would rather elect a president that has openly discussed grabbing women by the “pussy” than risk giving up privilege.

As the Women’s March has challenged Trump and his policies on gender, an anti-feminist backlash has strengthened with Evangelical women arguing that feminists have created their own oppression by whining rather than taking responsibilities for themselves.

The Christian Right would be surprised to find out that Jesus’ politics and teachings mirror the values of feminism – calling for an end to all oppression and creating a society that is just and fair for every person regardless of gender, race, ethnicity, age, religion, etc. Jesus welcomed women to his community and women played a critical role in his ministry. Jesus not only had women disciplines; but also selected women as prominent recipients of his revelation. Most notably, Jesus chose women as the first witnesses of his resurrection. And while the apostles did not believe Mary Magdalene’s testimony, nevertheless, she persisted.

It is time not only for a resistance but a religious resistance where those who try to abide by the message of Jesus stand up to the Christian Right. I acknowledge that no one is a perfect Christian; we all fail. But what is important is that we recognize the message of the Gospels and keep trying. Thus, we must reject the oppressive regime of the Trump Administration and the bigoted claims of the Christian Right. We must reclaim the Christian faith in its true form and live out its message the way it was intended.

We are living in a difficult time, but let us claim this moment to energize and unify the Religious Left. In the name of the Lord, let us challenge those who manipulate the Christian message as means to claim power and privilege while oppressing everyone else. It is time to make humanity great again.

On The Baby and The Bathwater by Liz Cooledge Jenkins

It wasn’t until seminary—and even then, only sporadically—that I learned that many of the foundational figures in Western Christianity held some incredibly sexist attitudes. Somehow, in all my years of attending church, hearing sermons, participating in (and leading) Bible study groups, reading Christian books, and working in ministry, I had missed this historical reality. I just hadn’t thought about it. And the (mostly white male) Christian leaders who shaped my own faith apparently hadn’t thought about it, either. That, or they didn’t think it was important enough to talk about. Or they intentionally tried to keep it on the down low. Or some combination of these things.

In seminary, when influential theologians’ sexist views came up in class, inevitably someone would say—in a wise-sounding tone—“Well, we don’t want to throw out the baby with the bathwater, do we?”