Community – Page 11 – Feminism and Religion

The Hershee Bar: Saving A Lesbian Sacred Place (While there is still one left) by Marie Cartier (Part II)

(l to r) Bartender Burt, Marie Cartier, and owner Annette Stone

Why is this bar still important? (Read Part I)

For the gender queer, marginalized community who are testing the waters of gender difference by frequenting this bar, many for the first time, for the pool leagues, and yes, the college folks, but also the working class people, and the tentative younger folks, this may be “the only place.” For the democracy of a gay bar creates a conversational cauldron for marginalized people to “hear themselves into speech” to quote the theological Nelle Morton.

I am quoted in an article done by Virginia Pilot report Amy Poulter saying that “LGBTQ bars are also tasked with filling in the gaps as religious spaces, support groups and the go-to location to celebrate milestones and mourn losses. Bars like Hershee are often the only place LGBTQ people feel at ease and comfortable in their own skin.”

And I added, “And the council, they need to realize what they have before they destroy it.” Continue reading “The Hershee Bar: Saving A Lesbian Sacred Place (While there is still one left) by Marie Cartier (Part II)”

The Hershee Bar: Saving A Lesbian Sacred Place (while there is still one left) by Marie Cartier (Part I)

I spent last weekend in Norfolk, Virginia. I was brought there by the folks at Old Dominion University; my visit was brainstormed and facilitated by y Professor Cathleen Rhodes who teaches in the Women’s Studies Department and also manages a magnificent archive of historic LGBTQ+ spaces The Tidewater Queer History Project. This project has a walking tour of significant LGBTQ+ spaces in the area, an online archive, and graduate students intensely interested in archiving the remains of past and current LGBTQ+ sites for study, and community.

I was brought to the area because I wrote the book Baby, You Are My Religion: Women, Gay Bas and Theology Before Stonewall. The thesis of my book is that gay bars before 1975 (pre-Stonewall) served as alternate church spaces and community centers for people exiled from all other spaces. There was literally no other public space for gay women to go in the 40s through the early 70s, as so attested to by 100+ informants that I interviewed for the book. Continue reading “The Hershee Bar: Saving A Lesbian Sacred Place (while there is still one left) by Marie Cartier (Part I)”

…and The Pub Church, Boston was Born by Xochitl Alvizo

See Part I of Pub Church series here

The question arising among a group of friends gathering for fish and chips on Fridays – why can’t church be more like this? – was the clarion call that sparked the birth of The Pub Church, Boston. This was the fumbling out of which pub church began: the reality that church had been the opposite of embodied Good News in many people’s lives, and the glimpse, the experience, that it could be otherwise.

Birth: Some of how pub church was formed was in direct response to people’s past negative experiences with church and Christianity, but much was also shaped by the “good news” people experienced at the weekly Friday gathering for fish and chips at the local pub. There, people experienced a weekly gathering in which all were invited to gather around the table, express themselves without fear of judgement, and, perhaps more importantly, experience the merry sharing of food and drink!

This, the sharing of food and drink, became the foundation for what pub church would become. Food made it possible to feel more at home, to create a relaxed environment, inspire conversation, and satisfy a need. Being at the pub with access to food and drink created an organic way to share and make new connections with one another. It facilitated the act of inviting and treating someone to a beer or to share fish and chips or a slice of pizza, often with a newly met friend. People got to know one another. Over a beer, new friends would end up sharing about the rough week they had, their past or current sorrows, or sharing a good laugh about something mundane and fun. Continue reading “…and The Pub Church, Boston was Born by Xochitl Alvizo”

Women v. Religion: The Case Against Faith and for Freedom BOOK REVIEW by Katie M. Deaver

In the book, Women v. Religion: The Case Against Faith and for Freedom, editor Karen L. Garst puts together the voices of women from a variety of backgrounds in an effort to present a case against faith.

While the introduction to the full volume suggests that women ought to turn away from all forms of religion the majority of the individual pieces that the book features focus on the Abrahamic religions: Judaism, Christianity, and Islam. The included pieces are written from a variety of disciplines and viewpoints, some feature historical facts and timelines, while others are the raw and difficult personal stories of women struggling to leave the religions they were raised within.

Most of the articles dig into many of the traditional critiques of religion. For example that the Abrahamic faiths are inherently patriarchal, and cannot be redeemed for women. Others take these traditional arguments against religion a step further and argue that in addition to religion being a tool for female subjugation, religion has in fact inhibited Western progression and is a key reason why the United States has not yet had a female president, and why women continue to have to fight for their bodily and human rights.

Continue reading “Women v. Religion: The Case Against Faith and for Freedom BOOK REVIEW by Katie M. Deaver”

“First Blood” Celebration by Esther Nelson

This semester I’m teaching a course titled “The Abrahamic Traditions: Women and Society.” Because I believe story is one of the best ways to understand a point of view, I use a novel or memoir to accompany each tradition. The novel I use in the Judaism unit is Anita Diamant’s, The Red Tent.

The Red Tent focuses on Dinah, Leah and Jacob’s daughter. Early in the novel, the narrator says, “My name [Dinah] means nothing to you. My memory is dust….The chain connecting mother to daughter was broken and the word passed to the keeping of men who had no way of knowing.”

The biblical account (Genesis 34) tells us that Shechem, King Hamor’s son, “seized her [Dinah] and lay with her by force.” It also says that Shechem’s “soul was drawn to Dinah” and “he loved the girl,” and insisted that his father arrange things so Dinah could be his wife. Nowhere in the biblical account do we hear Dinah’s voice. She’s portrayed as a victim and used as a bartering tool by Jacob and his sons in their attempt to gain power in the region. Jacob and his sons required that Hamor and all the men within his kingdom be circumcised as a condition for the marriage between Dinah and Shechem. King Hamor agreed, but on the third day after the men were circumcised and in pain, Simeon and Levi, two of Jacob’s sons, entered the city “and killed all the males,” for “defiling” their sister. “Should our sister be treated like a whore?” Dinah then disappears from the narrative.

Continue reading ““First Blood” Celebration by Esther Nelson”

The Cost by John Erickson

Brett Kavanaugh is a piece of shit.

KavaNope

There, I said it. I know that we are supposed to “use our words” or “take the high road” but I no longer can. I am completely and totally done with the fact that it is Sunday night and I sit here wondering whether or not our Democracy will be around by the end of the week.

If you are like me, you have found yourself, more times than one I am guessing, watching the news, mouths agape, mind in disbelief, and your heart heavy with grief and sadness. While these great travesties occur, I find myself wondering what is the cost? How many children must be locked in cages? How many women must come forward with accusations of sexual assault and rape? How many more people must accuse the President of harassment and assault? How many more anonymous op-eds and faulty promises must be made before we finally all see that the real cost, is that these great travesties themselves (too many to recall here) are what it really takes to take down imperialist white supremacist capitalist patriarchy. Continue reading “The Cost by John Erickson”

Kingdom of Women BOOK REVIEW by Katie M. Deaver

In her novel, Kingdom of Women, Rosalie Morales Kearns imagines a reality that is post-patriarchy, and post male violence while showing us what near-future women had to go through in order to get to that reality. Morales Kearns weaves this story through the voices of multiple characters. One of these characters is Averil Parnell, a female Catholic priest. Part I of the book opens with a woman visiting Averil to seek her counsel in regards to taking revenge on her male college professor who has been harassing her ever since she refused to sleep with him.

While Averil seems to be of little help with this particular conversation, we learn that Averil was one of the twenty three original female priests that were to be ordained by the Catholic Church. On the day of their joint ordination however, the Cathedral Massacre took place and twenty two of the female seminarians were killed in cold blood. Averil then, is most definitely a woman who understands the yearning for revenge, the feeling of survivors guilt, and the expectation to be a wonderful priest for her dear friends who had that chance ripped away from them.

At the same time this conversation is taking place it has become clear that small groups of vigilante women are popping up around the world and punishing men for acts of violence against women. The male dominated government of course sees all these punishing acts as coincidental, explaining them away in one way or another, or ignoring them completely, never imagining that it is in fact the beginning of women rising up to truly end male dominance and violence.

Continue reading “Kingdom of Women BOOK REVIEW by Katie M. Deaver”

On Vayelech, Its Context and Theodicy by Ivy Helman

29662350_10155723099993089_8391051315166448776_o The Torah parshah for this week (to be read on 15 September) is Vayelech (Devarim/Deut. 31:1 – 30). September 15^th is also Shabbat Shuvah (return), the Shabbat that falls between Rosh Hashanah and Yom Kippur. It is the time of the year when we focus on repentance for all of the ways in which we have failed to live up to G-d’s standards.

Perhaps it is fitting then that this parshah is also preeminently about how our ancestors believed they continually failed to live up to G-d’s standards. It concerns itself quite repetitively with three things: one, the passing of the leadership of the Israelite community to Joshua and G-d’s last requests of Moses, two, the rants of a jealous G-d who already knows of the Israelites betrayal and, three, an invitation for the entire community (Israelite and non-Israelite men and women and children) to hear the words of the Torah and Moses’ song (which follows in Duet. 32). This is prefaced by the occasion of Moses’ birthday as well as the reminder that Moses can’t enter the Promised Land. Continue reading “On Vayelech, Its Context and Theodicy by Ivy Helman”

Open Letter to the Pope and all the King’s Men by Natalie Weaver

Dear Sirs,

It breaks me down. My anger, my revulsion, my powerlessness. I have been searching for the way since I was a child old enough to remember my mind. For a time, I thought Jesus was a white guy knocking on my door after having seen a religious pamphlet placed under our windshield wiper. I’m not sure he has blond hair anymore, but I still feel him knocking. I have been in love with him for as long as I have been a self, so much so that I baptized myself as a little girl.

Somewhere along the way, I figured my little, lonely way wasn’t good enough, and I wanted a church home. I finished a doctoral dissertation trying to find some place I could hang my hat. I picked the Roman Catholic Church, despite what I knew of it and what I had to defend about its patriarchy and history to family and friends. I loved the conversation, the so-called “Catholic Intellectual Tradition.” I always felt myself to be a covert, a conversa, a definitive outsider, and someone not to be trusted entirely as a cradle Catholic might be trusted, yet I tried to be family. I’ve been bringing up my kids in the Church, volunteering, working in Catholic education, paying the boys’ tuition. I do work-arounds, making excuses for the exclusion of women, defying the Church’s stance on sexuality with a critical repertoire of cross-disciplinary scholarship. Lord, I even had to help my Seventh-Day Adventist mom with a hostile annulment process that was dropped on her unsuspecting by a horrendously insensitive marriage tribunal. It wounded us all. Yet, here I have sat, until this.

Continue reading “Open Letter to the Pope and all the King’s Men by Natalie Weaver”

A Ritual to Bless Our Children by Barbara Ardinger

It was maybe twenty-five years ago that I first got addicted to the Sunday morning news/talk shows. I’d turn on the TV at 7 a.m., watch an hour of local news, then Stephanopoulos at 8 a.m., then MSNBC until noon or later. Not anymore. This morning, I turned the TV off at 10:00 and immediately got into the shower to wash off what I’d been hearing. I’m worn out by the news!

Now don’t get me wrong. I am totally against any “normalizing” of the Troll-in-Chief. In fact, I’m convinced we ought to pack him into capsule with about a hundred cheeseburgers and without his phone and fire him off to one of the outer planets. Maybe Saturn, which astrologically forces us to face ourselves and to get to work and learn our life lessons.

Continue reading “A Ritual to Bless Our Children by Barbara Ardinger”