Earth-based spirituality – Page 65 – Feminism and Religion

THE LABRYS: A RIVER OF BIRDS IN MIGRATION by Carol P. Christ

“There’s a river of birds in migration, a nation of women with wings.” —Goddess chant, Libana

On the Goddess Pilgrimage to Crete, I explain that many of the names given to “Minoan” (c. 3000-1450 BCE) Cretan artifacts and architecture are products of patriarchal and Eurocentric imaginations, and as such, are misleading. For example the name “Minoan” was given to the culture of Bronze Age Crete in honor of “King Minos,” who was said to have ruled in Crete a few generations before the Trojan War–several hundred years after the end of the culture to which his name was attached. In fact, despite his eagerness to find evidence that King Minos ruled at Knossos, the excavator Sir Arthur Evans finally had to concede that the best he could do was to produce a fresco of a “Prince of the Lilies” which he identifed as the image of the male ruler of the culture he called “Minoan.” Evans’ Prince had white skin, a fact that Evans conveniently overlooked–because according to his own interpretation of “Minoan” iconography, white skin would mark the figure as female. Mark Cameron, who reviewed Evans’ reconstruction of the fresco, suggested that the Prince is more likely to be a young woman who is perhaps leading a bull to take part in the bull-leaping games. He also stated that the “crown” belonged to another fresco altogether.

Evans’ failure to find evidence of a King or for that matter a Queen at the complex of buildings he called “The Palace of Knossos” calls into question his idea that these structures were palaces. Nanno Marinatos argued that the “palace” was instead a ritual center for the surrounding village, as well as a community gathering place, a place for storing grain, wine, and oil in a sacred way, and a place where ritual objects were fashioned of clay, bronze, stone, and gold. Following her lead, I renamed the “Palaces” “Sacred Centers.” In this blog I will experiment with renaming the “Minoan” culture “Ariadnian,” after the pre-Greek name Ariadne, which may be one of the names of the Goddess of Bronze Age Crete.

One of the most pervasive–and many would say–most enigmatic symbols of the Ariadnian culture is the labrys. Continue reading “THE LABRYS: A RIVER OF BIRDS IN MIGRATION by Carol P. Christ”

Tailtiu, Primal Earth Goddess for this Season by Deanne Quarrie

We are approaching the season of Lughnasadh, also known as Lammas. This is the first of three harvest festivals. This one focuses on what we call the “first fruits”, those fruits, vegetables and grains ripening early in the season. The other two are Mabon and Samhain, one celebrating the harvest of the last crops and the next that of the herd animals sacrificed to feed the tribes. Continue reading “Tailtiu, Primal Earth Goddess for this Season by Deanne Quarrie”

Two Ultimates: The Ground of Being and Goddess by Carol P. Christ

The concept of two ultimates, the ground of being and Goddess, can be helpful in understanding differences of emphasis within and among religions. Some religions or strands within religions focus on relationship with or worship of a personal God, while other religions or strands within religions focus on identifying with or merging with the impersonal ground of being or the whole of which we are part. These two ultimates are found in feminist spiritualities and theologies.

In “Being Itself and the Existence of God”* process theologian John Cobb identifies two ultimates. The ground of being as the metaphysical principles that structure all of life is unchanging; as the whole of which individuals are part, the ground of being is impersonal. God, on the other hand, is an active presence in the world, is personal, and cares about individuals in the world. If God is understood to be in some sense an individual in relation to other individuals, then God cannot be identified with the whole, because the whole is made up of God and other individuals. Yet God is not simply one individual among other individuals. Only God has perfect knowledge of the world and every individual within it and only God cares for the world in light of perfect knowledge of it.

I find Cobb’s notion of two ultimates helpful in understanding some of the differences in feminist views of Goddess and God. Some spiritual feminists, especially Goddess feminists, view the sacred as the whole of which we are a part, structured by the seasons and cycles of birth, death, and regeneration. Starhawk’s tree of life meditation in which the individual identifying with the tree draws energy from its ground imagines Goddess as the ground of being and life. Z Budapest’s song “We all come from the Goddess, and to Her we shall return” connects us to the cycles of birth and death.

The view of Goddess as a personal presence who loves, understands, and inspires us to love is based on the notion of God as a person with whom individuals are in relation. Jennifer Berizan invokes a Goddess who cares in her song “She Who Hears the Cries of the World,” addressed to the Goddess in the form of Chinese Goddess Kwan Yin. Prayer to Goddess and a sense that She is always with us are based on the idea of a relational, personal God. According to Cobb religions do not have to choose between the two ultimates. If both are real, then religions can and should recognize both. Continue reading “Two Ultimates: The Ground of Being and Goddess by Carol P. Christ”

Ancient Spirit Wisdom by Jassy Watson

On a recent journey within, guided by drumming and visualisation I encountered my Muse. Her Native American Indian appearance surprised, even bewildered me, as I know so little about North America’s indigenous cultures.

As I painted her into being I listened closely to what she told me, stating clearly “I am Ancient Spirit Wisdom,” the wisdom of our ancestors passed on through story, image, sculpture, word, song, dance, ritual, prayer and ceremony. The closer I listened, the more my Mysterious Muse reminded me that I had a story within, one of my very own, yet one shared by women everywhere. I too am a container of Ancient Spirit Wisdom, more precisely, Ancient Women’s Wisdom.

Ancient Women’s Wisdom, Jassy Watson, ‘Ancient Spirit Wisdom’ — Closeup, ‘Ancient Spirit Wisdom’ Jassy Watson 2013

Continue reading “Ancient Spirit Wisdom by Jassy Watson”

Fire, Her Bright Spirit by Deanne Quarrie

In Celtic Tradition our world is composed of Three Realms, those of Land, Sea, and Sky. In the midst of these Realms we find the Sacred Grove, the place of flowing together. There the Sacred Fire burns, by the Well of Wisdom, beneath the World Tree. Sacred Fire is that which weaves itself throughout the Three Realms. It connects us and all of life to the Realms as well as to our gods and goddesses. Fire is Sacred Spirit, Sacred Inspiration, without which life would have no meaning.

Fire is the spark, the flame, the heat of passion. It is what ignites our creativity, fuels our passion and fires our hearts to love. It is the Dance of Life, the joy found in movement, sexual energy and the warmth that germinates new life in seeds. It is the warmth of sunlight on our skin and the ecstatic pleasure of orgasm. Continue reading “Fire, Her Bright Spirit by Deanne Quarrie”

Unblocking Abundance: A Ritual by Sara Frykenberg

Rather than release the sadness, heartache and struggle we put into the bowl out into the world, we meditated …to transform what we could of this energy, re-membering the parts of ourselves that had helped to create these blocks and are responsible for transforming them. We took the transformed energy back into ourselves.

As I have written about many times before, I believe that contemporary Western society operates within a largely abusive paradigm. I often think of oppression in terms of an abusive cycle. Theologians like Cater Heyward and Rita Nakashima Brock describe the impact of the theologies that generate such abusiveness, noting how we become smaller to ourselves and smaller to one another. We do not believe that we are enough, nor are the people or the planet around us ‘enough’ to fill the vacuous alienation that substitutes itself for real relational need in an abusive context. Judith Shaw wrote eloquently about the environmental impact of conflating need with greed in her Friday post, “Can We Honor Inanna and Her Gifts?”

Shaw writes, “At first glance we appear to be abundant with things, energy, experiences. But in our mad desire for more and more and always more we neglect the balance of the very earth who provides us with all.” Many people, particularly in industrialized nations, have been taught to fill the need for a sense of abundance, connection and ‘enough-ness’ with more stuff: more things, more money, more food, more land, etc. And yet, ironically, this quest for ‘more’ can also prevent us from experiencing the very abundance we seek. We can create blocks to abundance by trying to fill the vacuum instead of our actual needs: and difficultly, abusive patterns and cycles can prevent us from seeing the difference between the two. Continue reading “Unblocking Abundance: A Ritual by Sara Frykenberg”

Can We Honor Inanna and Her Gifts? by Judith Shaw

Spring has arrived and my garden begins to emerge once more. The world greens and blooms all around, reminding me that Mother Earth remains constant in Her desire to bless us with Her bountiful abundance. I am also reminded of Inanna and Her love for humanity.

Inanna, Goddess of Heaven and Earth, a Sumerian Goddess who encompasses all aspects of life, was greatly revered by the people of Uruk as she brought them the gifts of civilization.

Inanna painting by judith shaw — *Inanna in Her Boat of Heaven*, pastel and beeswax on paper

This part of her story begins when she visits her father, Enki, God of Wisdom. As they share drinks and a meal, Inanna proceeds to drink Enki under the table. Once he’s well into His cups He gives Her the sacred me, the gifts of civilization. Inanna rejoices as she claims these gifts for Her people, gifts such as:
kingship, the divine queen priestess,
the art of the hero, the art of treachery,
the rejoicing of the heart, the art of lovemaking,
the craft of the builder, the perceptive ear,
fear, dismay,
the kindling of fire, the making of decisions.

Continue reading “Can We Honor Inanna and Her Gifts? by Judith Shaw”

The Breath of Goddess by Deanne Quarrie

I am a child of the Earth.
I live and breathe, walk and dance upon Her face.
She is my source and I learn from Her each day. This I know…

Life begins in the dark as Desire.
Deep in that dark place life begins to form, taking root and becoming…..

As life stirs…… deep in the Mother’s Belly,
there is a gentle quickening, movement
that alerts us to a “knowing”
of the presence of something yet to come.

As the Earth prepares Herself with warmth,
the rains and waters come to flood the land,
nourishing the soil in which She is creating new life.

Earth and Water and Fire
come together and Form continues to take shape.

One last thing is needed.
Just as new form emerges,
She breathes Air upon it.
Her Breath, giving Life to all. Continue reading “The Breath of Goddess by Deanne Quarrie”

Appreciating the Sacrament of the Present Moment by Michele Stopera Freyhauf

In order to be at peace, it is necessary to find a sense of history – that you are both part of what has come before and part of what is yet to come. Being thus surrounded, you are not alone; and the sense of urgency that pervades the present is put in perspective. Do not frivolously use the time that is yours to spend. Cherish it, that each day may bring new growth, insight, and awareness. Use this growth not selfishly, but rather in service of what may be, in the future tide of time. Never allow a day to pass that did not add to what was understood before. Let each day be a stone in the path of growth. Do not rest until what was intended has been done. But remember – go as slowly as is necessary in order to sustain a steady pace; do not expend energy in waste. Finally, do not allow the illusory urgencies of the immediate to distract you from your vision of the eternal.

(Elisabeth Kubler-Ross, The Final Stage of Growth, 167)

Last month we lost a good friend unexpectedly. His death, just days after his 49^th birthday caused me to confront my own mortality. His death also makes me think about that void in life that we leave as well as the legacies we leave behind. How will I be remembered? Did I make a difference while on earth? Have I served and given back enough? Continue reading “Appreciating the Sacrament of the Present Moment by Michele Stopera Freyhauf”

For the Love of Gaia by Jassy Watson

On January 26, 2013 a rare, devastating tornado hit our community in Queensland, Australia, a coastal town on this sub-tropical coast. My family experienced nature’s elemental force firsthand and hopefully will never again. The tornado viciously shattered houses, peeled away roofs, uplifted cars and trees, and took down power lines, tearing apart everything in its path. With absolutely no warning, literally out of the blue, it formed over the churning sea, rapidly intensifying before striking land, awakening the vulnerability and fragility of all life in its midst.

When it struck, our four kids and I were waiting in our car while my husband ducked into a mate’s house to borrow a tool. We heard the sound of a roaring jet plane overhead, as my husband came running, screaming at us to get out of the car. Turning to my left, in a vision imprinted forever, a spiral of debris flew toward us. Scrambling, we got the kids out of their harnesses and safely indoors. I lagged behind, taking care of the children first, and fell out of the side door of the van with the wind’s impact. As I got up to run, a large piece of roofing tin flew straight for my head. I dove, seeking safety under the front of our running car. My life flashed before my eyes. All of us in a state of shock, the tornado was gone as quickly as it had come, we were unscathed except for a few minor cuts and bruises. It was only a few moments before the immediate danger passed. We ventured outside to inspect the damage, destruction surrounded us. Continue reading “For the Love of Gaia by Jassy Watson”