Category: General

#MeToo by Michele Stopera Freyhauf

metoo image 1Once again it is time for another blog post, and once again I find it difficult to write.  The news embroils you in a landslide of negativity and you feel like all common sense and rationality has dissipated – I even made the comment that I am glad I am not young because I fear the state of the world in the future.

With that said, the one thing discussed and needs to be discussed is the #MeToo movement.  First, yes, I have several stories, and yes, I stayed silent for over 25 years.  Did I attempt to resolve the issues with the remedies available? Yes.  Did I suffer backlash? Yes. To the detriment of losing my job?  Yes. Did I consult an attorney? Yes.  What was I told – move on or risk being blacklisted from your field – as a new career professional in her twenties, there was no choice?  Yes.  Did it happen again?  Did I out of fear, just try to stay away from the person but never reported it?  Yes. Continue reading “#MeToo by Michele Stopera Freyhauf”

Should Sexual Misconduct of Theologians or Sexism in Their Writings Affect Evaluation of Their Theologies: What Consitutes Complicity in the Rendering of Woman as Sexual Temptress? by Cynthia Garrity-Bond

The accusations made by over seventy women against entertainment mogul Harvey Weinstein carved out a safe space for other women to come forward with their stories of sexual harassment, abuse and assault against Hollywood elites, namely big name actors who thought their fame translated to consent by unwilling women.

The latest allegations accuse Alabama senate candidate Roy Moore of sexual misconduct against a then fourteen-year-old year old girl in 1979 when he was thirty-two-years old.  This week, fifty Alabama pastors signed a letter of endorsement for Moore, citing his unwavering biblical commitment to marriage between one woman and one man and anti-reproductive rights for women—all couched within the troupe of “religious freedom.”

For me, the Ray Moore scandal is especially noteworthy due to its theological underpinnings. How is it  37% of Alabama Evangelicals are more likely to vote for Moore since his sexual misconduct surfaced despite growing condemnation from their own Republican party? In his support for Moore, Jerry Falwell, Jr. states:

It comes down to a question of who is more credible in the eyes of the voters—the candidate or the accuser, and I believe the judge is telling the truth.

Continue reading “Should Sexual Misconduct of Theologians or Sexism in Their Writings Affect Evaluation of Their Theologies: What Consitutes Complicity in the Rendering of Woman as Sexual Temptress? by Cynthia Garrity-Bond”

Kintsugi for the Soul – Part I – by Vanessa Rivera de la Fuente

Kintsugi2

Kintsugi is a Japanese art technique that consists of repairing broken porcelain or pottery with resin varnish dusted or mixed with gold, silver or platinum powder. It is the art of fixing what has been broken with a precious metal that gives a greater value than that which the piece originally had. Kintsugi makes objects become a testimony of a particular journey.

In September 2015, in Cape Town, my fiance and I went to have lunch and listen to a concert at the Waterfront. Walking through the artisan market, we were struck by a stand where simple mugs of clay and pottery were displayed. Each one of them had been made by a woman survivor of some type of violence or trauma, which put her name and the imprint of her hands. Mugs had no handle, the way to take it was to put your hands in the hands of the woman. So, she connected with you and became part of your daily journey. Moved by the deep transcendence of the initiative, we got a pair. Mine was made by Heather, 54 years old. Continue reading “Kintsugi for the Soul – Part I – by Vanessa Rivera de la Fuente”

Asking for Help by Carol P. Christ

I climbed trees and rode my bike and roller skated on sidewalks for hours on end when I was a child. As an adult, I have always been physically strong without having to work at it. Nor have I had to think much about my health. I have been able to trust my body to do pretty much everything I wanted it to do. I am also fiercely independent. And I don’t always like to be touched because my body is extremely sensitive to other people’s energies.

On the Goddess Pilgrimage to Crete I was always the first one in and out of the caves and usually the first or one of the first up and down the mountains too. This changed when I injured my knee a few years ago in one of the caves and then six months later re-injured it in a fall on my front steps. I was told not to stress my knee by the pharmacist, and as a consequence stopped walking and doing yoga. I began to lose my physical strength. Continue reading “Asking for Help by Carol P. Christ”

Academics and Activism by Ivy Helman

unnamedTwo weeks ago, I spoke at a conference entitled “The Role of Academia and Religious Leaders in Relation to Refugees and the ‘Refugee Crisis,’” in Bratislava, Slovakia.  One of the main questions of the conference was: what role do academics play in the refugee crisis?  Are academics activists?  Many conference presenters and attendees directly linked the two ideas.  However, there were some who voiced their concern as to how in-touch academics actually are with reality and surmised that because of this academics probably weren’t activists. Wait!  What?  How can we not be activists?

On the way to the first night’s dinner, I had a conversation with someone who did not see academics as activists.  Why?  The response I got was that academic research functioned in a way that was largely inaccessible to the public and therefore academic work, academic participation in conferences as well as publishing was, for lack of a better word, unrealistic and impractical.  It would seem that some people are quite convinced that most academics are quite content being situated in that proverbial ivory tower. Continue reading “Academics and Activism by Ivy Helman”

The Feminine Mystique and Marx by Elisabeth Schilling

Betty Friedan interviewed the unhappy housewives, their human potential unfulfilled by a lack of vocation outside the home. I wonder if her claim was just a premise of the lawn being more manicured on the other side. The book received criticism by reviewers asking who was really oppressed and what perspectives were ignored. I’ve been on a few lawns, and I am here to confirm there is no true green grass anywhere. Mostly it’s either covered with the blood of women who die in the Global South because of the poor working conditions that pay them too little to support their families or laced with pesticides for profit or sheets of concrete to the dismay of our feet. I suppose there might green grass somewhere, but it costs more than some of us can afford, meaning a woman would have to earn more than what is only enough to rent a room in someone else’s house, an apartment of her own being too expensive much less any sort of fund for a cabin in the woods.  

I also want to talk about the middle class. Work is important. I agree with Friedan to the extent that we need something to do that inspires us, that gives us purpose. Marx liked work too. But he critiqued the capitalist tendency to cause an imbalance in the lives of the working classes. In The Grundrisse, he says, “The saving of labour time [is] equal to an increase of free time, i.e. time for the full development of the individual, which in turn reacts upon the productive power of labour as itself the greatest productive power.” Continue reading “The Feminine Mystique and Marx by Elisabeth Schilling”

How Do We Heal Rape Culture? Part 2: How to Help Men Become Safer by Trelawney Grenfell-Muir

In Part 1, I presented a spectrum of male behaviors and attitudes, from violently misogynistic to safe ally. Next it is time to think about how we – as women, male allies, and society – can help men move up that scale to become increasingly safer for women. The strategies will differ depending on where a man starts out. However, using current research about change theory, we can find some concrete strategies to help us start to make progress.

The Research

Social scientists have conducted many studies about persuasion and social change, and I encourage everyone to follow these research trends. For this piece, I will focus on a few simple ideas about what works. I’m gearing this advice mainly toward men who want to become safer and to help other men become safer, but some of it applies to women as well. It also applies to religious communities – if they prioritize this issue, the men who attend will learn to be safer.

Continue reading “How Do We Heal Rape Culture? Part 2: How to Help Men Become Safer by Trelawney Grenfell-Muir”

Tonight Is Guy Fawkes Night by Barbara Ardinger

Mark Twain is reported to have said that while history does not repeat itself, it often rhymes. Let’s see what rhymes we can find in Tudor and Jacobean England and Trumpean America. Here’s the history lesson. What has changed in 400 years?

After about a thousand years of Roman Catholicism in the British Isles (with a few thrusts toward reform, like the 14th century theologian John Wycliffe, who translated the Bible into medieval English), it is Henry VIII who is usually given credit for “reforming” the English church, i.e., declaring his independence from the Roman church and the pope in 1534. While Henry still called himself a good Catholic (and even condemned Martin Luther), it was the Tudors and their advisors that thrust a militant and puritanical Protestantism on the people.

The Tudor dynasty, which lasted just over a century, began with the victory of Henry Tudor (who became Henry VII) over Richard III at Bosworth Field in 1485. (Shakespeare turned Richard’s story into a Tudor propaganda play. In real life, Richard was a good king.) Henry’s second son, Henry VIII, was a tyrant who is best known today for his six wives. He was also more interested in luxury (in his day synonymous with vice) and self-aggrandizement than anything else.

Continue reading “Tonight Is Guy Fawkes Night by Barbara Ardinger”

At the Altar of the Muses by Natalie Weaver

I was asked by my sculpture teacher to make a monument.  “A monument to what,” I asked? “Anything,” he answered.  The only parameter seemed to be that the work was produced in wood.  Having seen some interesting stone and marbleizing paints, I had the immediate idea to transform the wood into a marble-like appearance.  Marble, for some reason, probably because it is the cemetery standard, seemed like the right medium for a monument to me.

All the students in the class intuitively thought of death-related concepts.  A monument to death itself was suggested.  A monument to failed works of art, another student offered.  A monument to broken tools.  Several students suggested something like coffins, since, well, they are made of wood.  I thought of death too at first.  I asked myself whom was I wanting to pedestalize, monumentalize, and memorialize.

Continue reading “At the Altar of the Muses by Natalie Weaver”

Why Not Me? by Marcia Mount Shoop

My “me too” went out for all to see way before Facebook existed, way before there were hash tags and internet pages for unveiling our secrets to the world. In all the years that have passed since I first spoke publicly and published about my experiences with sexual violence, there has been a steady stream of people (mostly, but not all, women) who have come to me with their #metoo.

Survivors tend to hold lots of secrets—they become heavier with time and the more the secrets stay secret, the more power they have to distort and rupture and isolate. I held mine for many years and I planned on never telling anyone. But, those memories began to disrupt my life more and more—and finally they had to come out. That was the only way I could ever be free, that is the only way I could truly be alive.

Continue reading “Why Not Me? by Marcia Mount Shoop”