
LGBTQ+ people in biblical religions often turn to the story of Jonathan’s love for David as an example of biblical affirmation of same-sex love. The biblical narrative in 1 and 2 Samuel stresses Jonathan’s love for David from the moment David and Jonathan meet to Jonathan’s death after which David utters the famous words, “your love to me was wonderful, passing the love of women.” Nevertheless, “love” can indicate many different kinds of relationship, both sexual and non-sexual, and one finds much resistance among biblical scholars to reading Jonathan and David as a model of sexually-expressed love between men. While some passages in the text are sexually suggestive, nothing in the Bible explicitly states, “David and Jonathan had sex.” Thus, the strategy of holding up Jonathan and David as a biblical vindication of same-sex love and desire only throws LGBTQ+ people back into the exhausting state of being endlessly debated.
My new book, David’s Loves, Jonathan’s Laments: Gay Theology, Musical Desires, and Historical Difference speaks from the pain of the experience of being caught in the crosshairs of that debate. Inspired in large part by Mary Daly, it also speaks from an impatience with the state of being stuck in a debate that endlessly repeats itself. This inspiration from Daly is only one way in which feminist thought deeply informs my project of rethinking the relationship of Jonathan and David.
Continue reading “David’s Loves, Jonathan’s Laments by Dirk von der Horst”


My partner and I are getting married in a little over a month. She, a lawyer, and I, a professor, live in the Czech Republic. Technically, we aren’t getting married because the Czech Republic doesn’t have marriage equality. Our relationship will not be recognized in the U.S. For that, we need to be married in a state or nation that has marriage equality. Germany might soon. Other options would be a number of EU countries or the United States, but that doesn’t affect our status in the Czech Republic. Finally, our marriage will also not be recognized by some in Jewish circles as well since the 


When I was 19, I fell hard into the kind of deep depression that hits college kids whose unstable upbringings, rife with inconsistency and trauma, left them ill-prepared to face the self-direction and responsibility of independence. I didn’t grow up religious despite my father’s attempts to turn visitation weeks into conversions, but had started attending the local Episcopal cathedral months earlier after seeing its 


Never has it been more difficult for me to affirm that “love trumps hate” as during this unprecedented United States election season. After watching the Republican Convention last July in mute horror, I took to bed for several days, overwhelmed by the presentiment that everyone–blacks, women, Jews, Latinos, Muslims, queers– other than a certain breed of white American males was doomed to shameless malignment and persecution. The palpable hatred in Donald Trump’s acceptance speech seared me, arousing my ancestral memory of various persecutions of Jews, Muslims, and others–not something I usually think about or choose to foreground. For several months now, I have been haunted (and almost paralyzed) by fear.
Hence Ani Tuzman’s