I have been writing and celebrating ritual for half of my life. The equinoxes and solstices and the cross quarter days (May 1, August 1, All Hallows, and February 2) comprise the eight spokes of the year. What I have learned from my research is that virtually every Indigenous culture follows this calendar in a general way – What I have gleaned from personal experience is that during these ritual periods my body is opened to the Powers of Nature in very specific ways that can be positive or/and negative.
Often I experience uncomfortable physical symptoms – feel an intense buzz, am struck by severe headaches, the feeling that I am walking on air without solid ground; I have unusual experiences with animals or plants; I am blind sided by radical insights in waking life or through dreaming. I have come to expect that usually there will be some kind of sign and if there isn’t one my body/mind isn’t in tune ritually and something is amiss – either my intentions, or the letting go (death) of some aspect of myself. The older I become the more I attempt to move through these periods with increased awareness that I am a receiver and need to be paying even closer attention… Continue reading “The Healing Aspects of Ritual by Sara Wright”
This post follows last week’s post: 
Scientist Diana Beresford Kroeger proved that the biochemistry of humans and that of plants and trees are the same – i.e. the hormones (including serotonin) that regulate human and plant life are identical. What this means practically is that trees possess all the elements they need to develop a mind and consciousness. If mind and awareness are possibilities/probabilities then my next question isn’t absurd: Do trees have a heartbeat?
Every morning I walk to the river in the velveteen hour between the vanishing blue night and the coming of the first scarlet, pink, lavender, purple or golden ribbons that stretch across the horizon. Sometimes clouds with heavy gray eyelids mute first light. Either way all my senses except that of sight are on high alert; a deep peace embraces me in the dark. My body knows the way. I murmur to the willows as I pass through the veil and under their bowed bridge. Their response is muted, a song beneath words.
I first discovered Rupert Sheldrake’s work by reading his first two books: “A New Science of Life” written in 1981 followed by “The Presence of the Past.” These two books changed my life because they validated my experiential reality and demonstrated that my personal experiences were located in a much larger context. I was not imagining things I felt or dreamed!
Scientist Susan Simard is a professor of forest ecology at the University in Vancouver, British Columbia, who has been studying the below-ground fungal networks that connect trees and facilitate underground inter-tree communication and interaction. Over a period of more than thirty years this field scientist and her students have learned how fungi networks move water, carbon and nutrients such as nitrogen between and among trees as well as across species. Her research has demonstrated that these complex, symbiotic networks in our forests — at the hub of which stand what she calls the “mother trees” — mimic our own neural and social networks. This groundbreaking work on symbiotic plant communication has far-reaching implications that include developing sustainable ways to ‘manage’ forests, and to improve tree and plant resistance to pathogens. Although much of Simard’s research occurs in forests, she has also studied the underground systems of grasslands, wetlands, tundra and alpine ecosystems.
When I walked into the space a bolt of 
It’s between semesters and as I’ve done for the past three or four years, I’m back in Las Cruces, New Mexico, for the winter break. I only spend a month here at this time of year and find myself thinking about the time I’ll move here permanently if things go according to plan.
Feminism and Religion 