Patriarchy – Page 14 – Feminism and Religion

I’m [Not] Batman by Sara Frykenberg

A little tongue-in-cheek, somewhat punchy, somewhat angry reflection for your consideration. Thank you for reading.

Ever have trouble speaking your mind? I do. I do, particularly in situations where I was taught (in all sorts of ways, violent and nonviolent alike, religious, patriarchal) to be “a good girl.” The “good girl” training I received is so deeply ingrained in me that I often don’t realize when I’m doing it. I catch myself being agreeable with people when I want to be arguing. I use extra exclamation points in communications with my online classes to appear more likable, friendly or non-threatening. I also have a peculiar habit of, unconsciously, changing my clothes repeatedly until I ‘match’ someone around me, usually in color. I honestly don’t mean to do this, and only became aware of the habit in the last decade because my husband started pointing it out to me ALL THE TIME.

But I’m working on it. “Be authentic, Sara.” “Be yourself.” That’s got to be different than being good, right? I probe my habits and relationships for the tell-tale signs of this “good girl.” Continue reading “I’m [Not] Batman by Sara Frykenberg”

On Tetzaveh by Ivy Helman

29662350_10155723099993089_8391051315166448776_o The Torah parshah for this week is Tetzaveh (Exodus 27:20 – 30:10). Mostly it describes the priesthood, both of Aaron and his sons. It details how they should be consecrated, what they should wear, the difference between the garb of the high priest and the others, institutes the daily burnt offerings of rams, and provides instructions for the construction of an altar for locally-sourced incense.

The parshah works to establish differences between members of the Israelite community through consecration as well as in function and in dress by decreeing the institutionalized of the priesthood. Priests undergo an elaborate consecration ceremony which includes the sacrifice of animals, the smearing of their blood, the waving of various animals parts into the air and the burning/cooking of the sacrificed animals’ flesh. In addition to the blood smearing and animal sacrifices, the priests are also anointed with oil and offer oil and grain offerings to the divine. In terms of function, priests should offer daily sacrifices to the divine in the form of two rams (one in the morning and one in the evening). Also, all priests have four items of similar clothing: tunic, girdle, turban and short pants. However, the high priest has four special items only he wears, like the breastplate and a golden forehead piece. His clothes are laden with gold, precious stones, and royal dyes. Continue reading “On Tetzaveh by Ivy Helman”

Beshalach and Liberating Models of G-d by Ivy Helman

29662350_10155723099993089_8391051315166448776_o The parshah for next week is Beshalach (Exodus 13:17 – 17:16). There are a lot of very important events happening in just four chapters. In fact, one could write a blog on any one of the following topics: the Israelite escape from Egypt; the parting of the Red Sea (literally the sea of Reeds); the Israelites being pursued by the Pharaoh and his army; the death of Pharaoh and his army in the sea; the incessant complaints of the Israelites in the desert; and the first descriptions of Shabbat observance.

Yet, this post will not focus on any of those topics. Rather, I want to examine chapter 15, the Song of the Sea. It is one of the oldest sections of the Torah and contains some of the most iconic images of the divine.

Yet, the Song of the Sea is a patriarchal text if ever there was one. G-d is a strong and vengeful (ver. 2) warrior (ver. 3), who has fury or is wrathful (ver. 7), and wields a mighty arm that kills enemies (ver. 6 &12). This in-your-face power of the deity inspires fear in those who threaten the deity’s chosen people (ver. 14-15), and the Israelites are grateful for it (ver. 11). Because of the power of this deity, one can rest assured that this warrior deity will rule (be the King) forever (ver. 18). Continue reading “Beshalach and Liberating Models of G-d by Ivy Helman”

Men Just “Know Things” by Esther Nelson

One of my Facebook friends, a young woman academic, recently posed a question, inviting discussion. (I’ve abbreviated her post for the sake of space.)

“What is it about white male liberals that just MUST have me buy [into] their ideas when they diverge from mine? I am struck that over the years, I have had a handful of white male liberals make it a mission to convince me that I am WRONG about Hillary. When I say, listen, the case is closed, she cheer led the Iraq war, I am done, [t]hey just cannot handle it.” Continue reading “Men Just “Know Things” by Esther Nelson”

Mary Daly and Simone de Beauvoir: Sister Diagnosticians by Xochitl Alvizo

Xochitl Alvizo; Photo by http://www.chrispinkham.com/

Mary Daly still causes me awe. I think about the way she was so keenly able to diagnose the Catholic Church’s collusion in creating, sustaining, the oppressive structures that directly impact women (and men, as she always affirmed). Mary Daly knew that the situation of women’s second-class status, outlined at the time most powerfully by Simone de Beauvoir in her book The Second Sex,[1] was in great part made possible by the Catholic Church. The church used Christianity to justify the creation of gender hierarchies (for it can be used otherwise), and regarded a category of humans as having greater value and worth than others by default. So much so that it comes to be understood as “god ordained” or “natural” – the right order of things.

At the time of her early writing, Mary Daly still identified as part of the Catholic Church – but she did not hesitate to call out her church. Building on the work of existentialist philosopher Simone de Beauvoir, Daly made a powerful case against the church. She described the antagonism between the Catholic Church and women as based on the fact that the Church’s teachings perpetuated a “traditional view of woman” that both “pretends to put woman on a pedestal but which in reality prevents her from genuine self-fulfillment and from active, adult-size participation in society.”^[2] She drew on insights from de Beauvoir to make her case and wrote her book The Church and the Second Sex with the conviction that there were “harmful distortions of doctrine and practice” in the Catholic Church. Continue reading “Mary Daly and Simone de Beauvoir: Sister Diagnosticians by Xochitl Alvizo”

Vayigash: Lessons from Joseph’s Behavior by Ivy Helman

29662350_10155723099993089_8391051315166448776_o Parshah Vayigash covers Genesis 44:18 to 47:27. It involves the reunification of Joseph with his brothers and his father, the immigration of Jacob’s entire family to Egypt and Joseph successfully leading Egypt through famine. In other words, the parshah provides the backdrop for how the Israelites become slaves in Egypt.

Any mention of women is confined to verses 46: 14-26. They are not active participants, but are remembered as mothers and (a few) daughters and help explain the size and development of Jacob’s family. It is most striking that they are mentioned at all as the text is heavily preoccupied with sons. Nonetheless, according to the account, Jacob’s family has 70 members and a seemingly very small number are women and daughters.

Clearly it comes as no surprise that this text is highly influenced by its patriarchal roots and we could dismiss it for that reason. Nonetheless, it has become a project of mine in this blog over the past few months to find redeeming qualities and food for thought within these texts. In other words, despite its sexist pitfalls, there are still holy insights and life lessons as my previous blogs attest. Continue reading “Vayigash: Lessons from Joseph’s Behavior by Ivy Helman”

Not Yet the Death Rattle by Marcia Mount Shoop

I have had the honor of sitting vigil with dying people. And I have prayed through the coming of the death rattle. It can be painful to witness, especially for those witnessing death for the first time. Sometimes the person can hang on, seemingly fighting the inevitable final step of their transition into death.

In those times, I have encouraged families to share affirming words with their loved one, to tell them that it’s ok for them to go, that they are going to miss them, but that they will be ok.

I have listened as wives tell husbands thank you for all the years, for all the love, for the life they have lived together. I have been there with parents forcing themselves to say the excruciating goodbye to a child passing too soon, so the child won’t have to suffer anymore—telling them it is ok to rest, it’s ok to stop fighting. And I have listened as adult children find the courage to release the parent who has so deeply formed them. “I love you, dad. You have taken good care of me. Thank you for loving me. It’s ok for you to go now.”

It is a sacred passage. These are Holy moments.

Continue reading “Not Yet the Death Rattle by Marcia Mount Shoop”

The Women of Lech Lecha by Ivy Helman.

29662350_10155723099993089_8391051315166448776_o The parshah for this week is Lech Lecha (Genesis 12:1-17:27). I’ve actually written about Lech Lecha on this forum before, concentrating on the parental aspects of the divine. See here. However, this time I want to look at the Torah portion from a different angle: what happens to the women?

While I’m concentrating on this theme, the parshah is rich with other material on which one could comment. For example, the Holy One asks Abram to leave his home and all he’s known to travel through and eventually live in a foreign land. There seems to be much fighting and strife between various rulers in the area through which they travel. Abram too goes to war when Lot is kidnapped. The first covenant between G-d and humanity takes place. The deity promises many blessings (from land and material prosperity to innumerous descendants) for Abram and Sarai if they obey the terms of the covenant. We also learn of the markers of the covenant: name changes and circumcision. Continue reading “The Women of Lech Lecha by Ivy Helman.”

The Cost by John Erickson

Brett Kavanaugh is a piece of shit.

KavaNope

There, I said it. I know that we are supposed to “use our words” or “take the high road” but I no longer can. I am completely and totally done with the fact that it is Sunday night and I sit here wondering whether or not our Democracy will be around by the end of the week.

If you are like me, you have found yourself, more times than one I am guessing, watching the news, mouths agape, mind in disbelief, and your heart heavy with grief and sadness. While these great travesties occur, I find myself wondering what is the cost? How many children must be locked in cages? How many women must come forward with accusations of sexual assault and rape? How many more people must accuse the President of harassment and assault? How many more anonymous op-eds and faulty promises must be made before we finally all see that the real cost, is that these great travesties themselves (too many to recall here) are what it really takes to take down imperialist white supremacist capitalist patriarchy. Continue reading “The Cost by John Erickson”

On Vayelech, Its Context and Theodicy by Ivy Helman

29662350_10155723099993089_8391051315166448776_o The Torah parshah for this week (to be read on 15 September) is Vayelech (Devarim/Deut. 31:1 – 30). September 15^th is also Shabbat Shuvah (return), the Shabbat that falls between Rosh Hashanah and Yom Kippur. It is the time of the year when we focus on repentance for all of the ways in which we have failed to live up to G-d’s standards.

Perhaps it is fitting then that this parshah is also preeminently about how our ancestors believed they continually failed to live up to G-d’s standards. It concerns itself quite repetitively with three things: one, the passing of the leadership of the Israelite community to Joshua and G-d’s last requests of Moses, two, the rants of a jealous G-d who already knows of the Israelites betrayal and, three, an invitation for the entire community (Israelite and non-Israelite men and women and children) to hear the words of the Torah and Moses’ song (which follows in Duet. 32). This is prefaced by the occasion of Moses’ birthday as well as the reminder that Moses can’t enter the Promised Land. Continue reading “On Vayelech, Its Context and Theodicy by Ivy Helman”