The Torah parshah for this week is Tetzaveh (Exodus 27:20 – 30:10). Mostly it describes the priesthood, both of Aaron and his sons. It details how they should be consecrated, what they should wear, the difference between the garb of the high priest and the others, institutes the daily burnt offerings of rams, and provides instructions for the construction of an altar for locally-sourced incense.
The parshah works to establish differences between members of the Israelite community through consecration as well as in function and in dress by decreeing the institutionalized of the priesthood. Priests undergo an elaborate consecration ceremony which includes the sacrifice of animals, the smearing of their blood, the waving of various animals parts into the air and the burning/cooking of the sacrificed animals’ flesh. In addition to the blood smearing and animal sacrifices, the priests are also anointed with oil and offer oil and grain offerings to the divine. In terms of function, priests should offer daily sacrifices to the divine in the form of two rams (one in the morning and one in the evening). Also, all priests have four items of similar clothing: tunic, girdle, turban and short pants. However, the high priest has four special items only he wears, like the breastplate and a golden forehead piece. His clothes are laden with gold, precious stones, and royal dyes. Continue reading “On Tetzaveh by Ivy Helman”


Governor Ralph Northam, a Democrat in the state of Virginia, has many people calling for his resignation after a picture from a 1984 medical school yearbook surfaced showing what some people assert to be Northam wearing blackface or a KKK costume. (Northam insists he is neither one of the people in the photograph and he, as I write this, vows to fulfill his term in office.) 

Yesterday I dreamed that I discovered a bird’s nest that was hidden in the center of an evergreen tree. This little dream moved me deeply because this is the time of year I celebrate my love and gratitude for all trees, but especially evergreens, and the dream felt like an important message. For me in winter, the “Tree of Life” is an evergreen.
About 5 years ago, I began a consistent yoga practice. Right around the same time, I started a PhD program in Women’s Spirituality at the California Institute of Integral Studies where I eventually wrote my dissertation on Women’s Spiritual Leadership. Throughout my studies, I realized that the path of the Divine Feminine is an intricate journey that accentuates the mind, body, soul connection. The yogic path does the same. In late 2018, I enrolled in an intensive 5-week 300-hour yoga teacher training in India where I continued my spiritual explorations. Hindu culture reveres the Divine Feminine and Divine Masculine and yoga is viewed as a pathway into God/dess through the body. Here’s the first part of the story…
