Feminism and Religion

Brigid from The Goddess Project: Made in Her Image by Colette Numajiri

She is the reason BRIDES wear white, swan-like wedding gowns. Brides veil themselves like the Goddess herself, Whom all Bridegrooms honor, until revealing Herself to Her chosen groom. Tiny flowers and shamrocks are said to bloom in Her wake, She brings new life.

BRIDGET BRIGHT by Hedgewytch

She is known as Brigid Bright,
Goddess who shines against the night.
At Cille Dara, at the setting sun,
Her sacred flame is kept by one.
Nineteen times the earth turns round,
As sacred springs come forth the ground.
Twenty times the sun has burned,
And now the Goddess has returned.
Alone she tends her thrice-bright flame,
Born of her heart that bears her name.
The Dagda knows Brigid as Daughter,
Triple Blessed by fire and water.
Poets call her name to inspire.
And healers oft gain from her fire.
Wayland too would know her well
As hammer and anvil ring like a bell.
A sorrowful cry did she give meaning,
When first she brought to Eire keening.
Oh Sacred Fire against darkest night,
Burn for Brigid, for Brigid Bright!
Fire in the head…to quicken us.
Fire in the cauldron…to heal us.
Fire in the forge of the heart…to temper us.

Continue reading “Brigid from The Goddess Project: Made in Her Image by Colette Numajiri”

Women and Men in “Egalitarian Matriarchy” by Carol P. Christ

When the word “matriarchy” is spoken, the first question that comes up is: what about men? Most people imagine that matriarchy must oppress men—just as patriarchy oppresses women. Sadly, concern about the oppression of women in patriarchy is less automatic.

In the classical dualisms (stemming from Plato) that structure much of western thought up to the present day, nature is associated with finitude and death, which are viewed as limitations. Men are said to be able to transcend finitude and death through their rational capacities, while women are said to be tied to the body and less capable of transcending it. This becomes a justification for the subordination and domination of women.

While western thought disparages nature, the egalitarian matriarchal Minangkabau people of western Sumatra, base their worldview on the principle of growth in nature. The Minangkabau say that they “take the good in nature” and “throw away the bad.” While they recognize chaos and violence within nature, they choose to focus on the good: the powers of birth and growth.

The Minangkabau believe that women who nurture growth in children and rice exemplify the good within nature. Continue reading “Women and Men in “Egalitarian Matriarchy” by Carol P. Christ”

On Belief and Action by Ivy Helman

29662350_10155723099993089_8391051315166448776_o My birthday was last Wednesday. Perhaps more than any other time of the year (yes, even more than Rosh Hashanah and Yom Kippur), the days and weeks leading up to my birthday are filled with personal reflection. Not that religious and secular new years don’t give me pause to reflect, but I think the lack of buzz around this personal event seems to offer me more space and time to think.

This year more than past years, I’ve been thinking about beliefs: what I believe in; how ideas and concepts that were important to me last year are less so this year and vice versa; how beliefs motivate me to act or not; what role belief plays in my life; why some beliefs demand solid resolve and others not so much; and so on. I wanted to share with you some of my personal reflection. Continue reading “On Belief and Action by Ivy Helman”

Is there Space for Beyoncé in Worship? by Katey Zeh

Last month nearly 1,000 people gathered at Grace Cathedral, an Episcopal congregation in San Francisco, to participate in a worship service notably referred to as the Beyoncé Mass. Several of Beyoncé’s songs, including “Survivor,” “Flaws And All,” and “Freedom,” were sung throughout the liturgy. The service included a reading from Ella Baker and two versions of the Lord’s Prayer, the traditional English prayer and a modern Womanist version. The timing of the mass fell just weeks after Beyoncé’s stunning two-hour performance at Coachella (#Beychella), the first time a black woman headlined the event.

If this be Madness … by Vanessa Rivera de la Fuente

Shams

Shamima Shaikh (1960 – 1998) was South Africa’s best-known Muslim women’s rights activist. She was also a brave anti-Apartheid activist, notable Islamic feminist, community worker, journalist and devoted mother who died, 37 years old, from breast cancer. After the Holy month of Ramadan in 2016, I spoke with Islamic Feminist Shehnaz Haqqani about the new-to-me figure of Shamima. I was very excited to know about her and inspired by her fierce and at the same time compassionate moral courage. That year I wrote some pieces about her.

I asked, 18 months ago, Na’eem Jeenah, who was married to late Shamima, if there was a book about her where I could amplify my knowledge about her activism. He said, so far, there wasn´t. Later, I commented to my friend and Chilean feminist comrade, Rocio A., that the idea of an anthology book for Shamima Shaikh had arisen in me.

You must be mad, completely mad, you know? – she said

I am a feminist claiming that we women are people in a patriarchal world – I replied – of course I am mad. Continue reading “If this be Madness … by Vanessa Rivera de la Fuente”

Creation by Sharon Humphries-Brooks

It seems to me to be appropriate that since I’ve received so many ideas to consider, wondrous gifts, and thought-provoking insights from many of the essays, poems, and stories in the Feminism and Religion blogs, I should also give something in return. One of the most precious gifts that I can offer is my writing. So. . .

A bit ago, I started working on the book Mushente. It takes place, among other locales, on a planet called—you guessed it—Mushente. Many people who live there “walk” in the Mushente Way. Below, I’ve copied the poem that opens that work. As you can see, I’ve been very influence by a feminist interpretation of early Taoism. Continue reading “Creation by Sharon Humphries-Brooks”

Querying in the Context of Religion and Science by Sara Wright

How do we respect materialistic/mechanistic science – the myth of our time – when it continues to use non-human sentient beings for it’s own gain?

How do we respect religions for the harm or damage that these beliefs may cause for animals, plants and people who live on the Earth?

These are important questions, and for me the two are intimately related. Science and religion are two lenses humans use to perceive the world. Continue reading “Querying in the Context of Religion and Science by Sara Wright”

Did You Know…? Celebrating Asian Pacific American Heritage Month by Grace Yia-Hei Kao

We are now more than a week into Asian Pacific American Heritage Month. Since it’s not always clear to me what is generally known (or not known) about Asian Americans, let me test out a few things here.

Did you know…

Continue reading “Did You Know…? Celebrating Asian Pacific American Heritage Month by Grace Yia-Hei Kao”

How “Egalitarian Matriarchy” Works among the Minangkabau of West Sumatra by Carol P. Christ

Currently I am reading Peggy Reeves Sanday’s a-mazing book Women at the Center: Life in a Modern Matriarchy for the third time. In it Sanday describes the living egalitarian matriarchal culture of four million people of the Minangkabau culture of West Sumatra, Indonesia. Sanday spent parts of two decades living among the Minangkabau before publishing her book. I can understand why it took her so long to come to terms with a culture so different from our own.

The Minangkabau are matrilineal, defining family relationships through the mother line. They are also matrilocal: extended families live in big houses traditionally crowned by symbolic buffalo horns reaching to the sky; husbands, affectionately called “roosters” come to live in the “chicken coop” of their wives. The big houses and surrounding farmlands are held in common by the maternal clan. This much is relatively easy to understand, once we are willing to accept that not all societies are patriarchal, patrilineal, and patrilocal. Continue reading “How “Egalitarian Matriarchy” Works among the Minangkabau of West Sumatra by Carol P. Christ”

Toil and Trouble (Part 3) by Barbara Ardinger

Continued from Part 2

The magical school bus, carrying twenty-seven young women, drives across two or three states almost as quickly as the magic carpet flew a few days ago. The bus seems to fly, guided by Bunbury and Icarus as GPS and guards and Kahlil riding on the bus driver’s shoulder (well, not always; the driver keeps shrugging the heavy raven off, so Kahlil finally perches on the back of the first seat) and giving directions. (How the GPS ravens communicate with him is not to be disclosed.)

“So whaddaya think the magic’s for?” Kahlil asks the driver. “We’re guardin’ these here girls. Takin’ ’em somewheres safe.”

All the driver can do is keep driving. When the bus and its precious passengers arrive at the witch’s farm and the girls descend, everyone can see that the finery they’d been wearing to sit in El Presidente’s audience is no longer fine. Their silks and satins have turned into ragged T-shirts and crepe paper. Their priceless jewelry is now colored plastic straws strung together with string. Their exquisite hairdos are now lank and limp. And soon there are loud cries from the witch and her friends—these girls have black eyes and bruises all over their bodies. Some of them are missing chunks of hair or their front teeth. They are all barefoot, and their feet are filthy. And these twenty-seven former princesses—were they ever genuine princesses?—are scared. Continue reading “Toil and Trouble (Part 3) by Barbara Ardinger”