Presumed Guilty by the Sin of Silence: U.S. Nuns, Network, and The Congregation for the Doctrine of the Faith by Cynthia Garrity-Bond

In 1965, the Council document Perfectae Caritatis, Decree on the Adaptation and Renewal of Religious Life, encouraged women religious to situate themselves and their vocations in the social milieu to which they belonged.  Each religious community adjusted rules and customs to accommodate the needs and demands of particular ministerial vocations. For those communities that embraced Perfectae Caritatis entered into a complete paradigm shift in thinking that changed forever how they understood themselves and their chosen vocations. I recall vividly the morning, when, in 1968, Sister Mary DePatzie entered our classroom clad in a shorter habit and dress revealing the startling fact she 1) indeed had brilliant, beautiful red hair; and 2) rather shapely legs even in her sensible shoes.  Continue reading “Presumed Guilty by the Sin of Silence: U.S. Nuns, Network, and The Congregation for the Doctrine of the Faith by Cynthia Garrity-Bond”

Feminists Be Silent! Making a Stand in Solidarity with our LGBT Friends Against Bullying and Harassment By Michele Stopera Freyhauf

“A Day of Silence” occurs tomorrow, April 20th.  Created in 1996, University of Virginia students wanted to raise awareness of the bullying and harassment of issues that LGBT students faced on campus.  Since then, A Day of Silence makes a statement against those who have tried to silence LGBT teens and young adults in school through harassment, bias, abuse, and bullying. Participating students, led by GLSEN, will hand out cards that read the following:

“Please understand my reasons for not speaking today. I am participating in the Day of Silence, a national youth movement protesting the silence faced by lesbian, gay, bisexual and transgender people and their allies in schools. My deliberate silence echoes that silence, which is caused by harassment, prejudice, and discrimination. I believe that ending the silence is the first step toward fighting these injustices. Think about the voices you are not hearing today. What are you going to do to end the silence?”

Family Picture (wikipedi.com)
Family Picture from wikipedia.com

The issue of bullying LGBT teens resonated with the world when Tyler Clementi took his life in 2010 after his roommate secretly transmitted via webcam Tyler’s sexual encounter with someone of the same sex. Tyler’s suicide brought national attention to the issue of bullying and harassment that LGBT people face.  To my chagrin, while writing this article, another victim fell.  Kenneth Weishuhn, Jr., a 14-year-old gay teen, committed suicide because of the intolerable harassment and bullying he dealt with at school.

To really understand the magnitude of this issue, I wanted to examine the statistics surrounding bullying. The numbers are staggering. However, when adding the LGBT component to that same teen, the numbers escalate.  Continue reading “Feminists Be Silent! Making a Stand in Solidarity with our LGBT Friends Against Bullying and Harassment By Michele Stopera Freyhauf”

A MEDITATION ON A MIDRASH: “ABRAHAM’S DAUGHTER” BY ARCADE FIRE by Sara Frykenberg

The wages of the sin of sacrificing our children is their death, whether the sacrifice is to some supposed higher order, to absolute obedience or to appear to be the “good Christians” we are “supposed to be”…

Maybe its because I enjoyed the books more, or because of my sister’s all too expectation-garnering reviews or even, because I’d seen this theme before, in an amazing yet gruesome Japanese movie, Battle Royal, I left the theater unsatisfied after watching The Hunger Games. I did however, LOVE the song that played at the end of the movie, which I downloaded before we left the theater.  I listened to it in the car on the way home.  I listened to it the next day, the day after that and for days after that… I listened and listened, and I found surprise, power, anger, sorrow and a channel for grieving that I had needed in the Midrash “Abraham’s Daughter” by Arcade Fire. 

Abraham took Isaac’s hand and led him to the lonesome hill

While his daughter hid and watched, she dare not breathe

She was so still.

I discovered the practice and potential power of Midrash from my teachers in graduate school.  The idea of an “extra-biblical” story that might help to expound upon Biblical passages that are all too often unexplained or unsatisfactory to (my) feminist consciousness was very appealing to me—and it is still appealing to me.  But I have to admit that the feminist Midrash I read in my classes seemed too positive and did not resonate with me.  The pieces were too much like a tender hug or a mother hen covering my wounds with her wings.  I wanted to hear a story of Bible that could help me make sense of the violence I’d discovered in my childhood religion.  I needed a story of Bible that honored my violent struggle to counter the abuse within it and within me.

Like Isaac, I was too intimate with my abuser: unable to avoid walking hand and hand with him when pushed to do so.  Asked to create a prayer or Midrash for a class once, I wrote about the way I would turn the radio in my car up when I started to hear ‘God’ speak to me.  I didn’t know how to listen and tune out the abusive maxims that played over and over again in my head (maxims that surfaced every time I even thought about the divine).  Continue reading “A MEDITATION ON A MIDRASH: “ABRAHAM’S DAUGHTER” BY ARCADE FIRE by Sara Frykenberg”

Reflections on My Spiritual Journey: Claiming Judaism By Ivy Helman

“Is Ivy Helman Jewish?”   This question and knowing that eventually I’d have to respond one way or another to it has caused me many sleepless nights.  At the same time my faith journey has become integral to who I am and I would like to spend some time today sharing it with you.

Why share this and why now?  Well, first, I have not been ready until now.  In addition, external forces which I will talk about in a minute are making my spiritual path an issue.  So I share my story with a measure of concern about its possible effects but also with a great deal of joy about the ways in which my faith journey has challenged me to grow, reflect and change.

Margaret Farley emailed me about two weeks ago asking me how I identified religiously.  Someone had emailed her asking if I was Jewish because this person had read one of my past blogs in which I wrote “my rabbi” on feminismandreligion.com.  This same person is reviewing my book: Women and the Vatican: An Exploration of Official Documents.   Here is how I answered Margaret: “Hi Margaret, I’m Catholic although I do attend services at a Jewish synagogue on occasion since I was raised in essentially a multi-faith home.  On that blog, there really is no Jewish voice, so I try to comment on ideas from that tradition as much as I can.  Ivy.”  I felt unauthentic sending that email.  But, I did.

Still troubled by that answer and rather than put my friends and colleagues in the middle of questions about my faith, I feel that this has now become a public issue that I must address.  It is a question I have known I would have to answer at some point.  Nevertheless, this is not a decision that came easily or quickly.  I’ve literally agonized over it now for months.  During the time, I’ve never questioned my resolve to be Jewish and to continue to follow that spiritual journey in my life; I’ve worried more about how other people will respond and how their responses will affect my career in academia.   If I were allowed to rewrite that email to Margaret, then this is what I would say. Continue reading “Reflections on My Spiritual Journey: Claiming Judaism By Ivy Helman”

Life Must Always Be Protected by Bridget Ludwa

Women’s dignity has often been unacknowledged and their prerogatives misrepresented; they have often been relegated to the margins of society and even reduced to servitude… Then too, when we look at one of the most sensitive aspects of the situation of women in the world, how can we not mention the long and degrading history, albeit often an “underground” history, of violence against women in the area of sexuality? At the threshold of the Third Millennium we cannot remain indifferent and resigned before this phenomenon. The time has come to condemn vigorously the types of sexual violence which frequently have women for their object and to pass laws which effectively defend them from such violence. Nor can we fail, in the name of the respect due to the human person, to condemn the widespread hedonistic and commercial culture which encourages the systematic exploitation of sexuality and corrupts even very young girls into letting their bodies be used for profit. – Pope John Paul II

 If the Vatican desires an unambiguous message of concern for women, then it needs to address the acts of violence committed against women’s bodies.  In focusing on the end result of sexual violence, aborted pregnancies, and not addressing the violence itself, Vatican leadership fails to communicate this concern for women’s bodies. Continue reading “Life Must Always Be Protected by Bridget Ludwa”

Heavenly Mother and Theological Jealousy by Brooke Nelson

It was a sad day for me when I realized that I could never, no matter how hard I tried, be the Virgin Mary.

Putting aside her biggest claim to fame, I sincerely doubted that I was born immaculately, had never sinned (even in thought) or would be happy married to a much, much older man whom I didn’t get to pick. Growing up in a Roman Catholic household, however, the Virgin Mary was really the only model available for girls like me. When I realized I could never be her, I found myself wondering about who I could be. Was there even a place for people like me in a theological system that held up unobtainable goals as my only option?

That is when I started envying the Mormons. Continue reading “Heavenly Mother and Theological Jealousy by Brooke Nelson”

Do Man-Made Laws Trump the Authority of Jesus? Reflecting on the Meaning of Humility, Priestly Service, and the Issue of Women’s Ordination by Michele Stopera Freyhauf

Maundy Thursday – the imitation of Jesus’ act of service and submission is re-created.  Controversy surrounds the “disciples” – must they be all men?  Are women allowed?  Who steps into Jesus’ role?  Men, women, or both?  Why, when it comes to imitating the act of  humility and priestly service (rooted in our baptismal call), does a distinction of gender need to made at all?

As I progressed towards the intersection, I looked up to witness a grand procession of men dressed in white albs with stoles that often contained subtle hints of gold, worn in a manner to distinguish their role as priests and deacons.  They moved slowly down the sidewalk entering the Cathedral to begin their celebration of the Chrism Mass – a celebration of priesthood and priestly service within the Diocese where all priests and deacons gather to celebrate and re-affirm their commitment to ministry and service to the Church.  It is also during this Mass that the oils used in sacramental celebrations, used by each church, are blessed by the Bishop.

As I continued to watch, I could not help but search the processional line for those with a hair color other than gray.  I wanted to see  how many young priests were in that processional line.  What I found was no surprise –  an aging group of men with the sporadic appearance of younger priests.   The numbers stood as a staunch reminder that we, as a Church, may be faced with a severe shortage of priests in the future.  Something already known and planned for by the Diocese in its campaign to consolidate and close parishes.

Another sad observation was put on public display  –  the absolute absence of women. Continue reading “Do Man-Made Laws Trump the Authority of Jesus? Reflecting on the Meaning of Humility, Priestly Service, and the Issue of Women’s Ordination by Michele Stopera Freyhauf”

The Hunger Games, Holy Week, and Re-imaging Ritual by Xochitl Alvizo

Being passive spectators of violence and injustice, even if mournfully so, is not just a thing of Panem, it is our everyday reality.

In The Hunger Games Suzanne Collins takes the reality of an unjust society and gives it an imaginative makeover. In Panem, most people are kept at such extreme levels of hunger that even when they do eat they cannot fill the hollowness that has settled in their stomachs, while others are deciding on the next cosmetic alteration they will undertake – whiskers, jewel implants, or green-tone skin color? The disparate conditions between the rich and the poor, the few and the many are absurdly and starkly portrayed but done so in a way that we can still recognize our world in theirs. And at the center of this world is the state imposed ritual of punishment and control, the yearly Hunger Games – a nationally televised competition that all the people of Panem are required to watch. The 12 districts watch mournfully as two kids from each of their districts compete to the death, and the wealthy watch gleefully, for the games are the height of their excesses and entertainment. The yearly Games conclude when one kid, the lone ‘victor’, is left standing. All while the nation watches. Continue reading “The Hunger Games, Holy Week, and Re-imaging Ritual by Xochitl Alvizo”

The Power of Feminist Rituals by Grace Yia-Hei Kao

“These were very simple rituals and yet they were so powerful.”

Jeanette Stokes’ 25 Years in the Garden is on my bedside table. It’s a book I read several years ago with a small group of feminist Christians when I was living in Blacksburg, Virginia. The following passage from one of her essays got me to thinking back to the 2012 PANAAWTM conference (Pacific, Asian, and North American Asian Women in Theology and Ministry) I had attended just two weeks ago:

“Rituals are part of everyday lives: reading the newspaper, checking the weather, waiting for the mail to come, or talking with a family member at the end of the day. Rituals can also mark the extraordinary events in our lives: the birth of a child, the death of a loved one, a birthday, marriage, anniversary, or divorce” (Stokes, 2002, p. 37).

Continue reading “The Power of Feminist Rituals by Grace Yia-Hei Kao”

Grievances Against the GOP from a (former?) Republican Woman by Katie German

I was raised in a conservative, Republican, military family. I support personal freedom and personal responsibility. I support the military. I support a balanced budget. I support individual rights and the constitution. I support small government. But I find myself increasingly separated from the Republican Party, and this is why:
 
I cannot align myself with a party that repeatedly acts to restrict the rights of women, to deny women protection from abuse and violence, and to trample the rights of women to make their own medical decisions. I cannot support a party where individual rights and freedoms are only protected for people with a penis (so long as they are not gay). 
On February 16, 2012, there was a hearing by the Oversight and Government Reform Committee regarding the Affordable Care Act, which concerned the availability for contraception through insurance provided through religiously-affiliated employers. Out of the ten witnesses called, only two were women. When other representatives asked that other female witnesses be called to testify regarding contraceptives, Chairman Darrell Issa refused their request on the grounds that the scope of the committee was limited to the 1st Amendment implications and not to the matter of contraceptives themselves.
 
Republicans in Virginia, Oklahoma, Colorado, Wisconsin and Mississippi have advanced “Personhood” acts/bills declaring that a fetus has the full legal rights of a person, beginning at fertilization. Such laws would make in-vitro fertilization, stem-cell research, the morning-after-pill andall abortions (medically necessary or not) illegal. It could also be interpreted to make standard birth control options such as the Nuva ring, the pill, IUDs, and birth control patches illegal. Democrat Vivian Watts in VA attempted to amend the bill in Virginia to specify that contraception would not be banned under the Personhood bill, but Republicans voted 64-34 against adding this amendment. Any abortion or even cases of miscarriage due to negligence could be charged as manslaughter or homicide. Another attempt at amending the bill was proposed by Democrat Jennifer McClellan on Feburary 13, 2012. Continue reading “Grievances Against the GOP from a (former?) Republican Woman by Katie German”