My community and many others have been watching in awe as Greta Thunberg makes waves around the world—her lone climate change protest in Sweden growing in a single year into a climate strike with millions of demonstrators around the world. Of course, Greta isn’t asking us to listen to her. She is asking us to listen to the science that will save us. And Greta is not alone: there are young indigenous female protesters like performance poet and peace activist Lyla June Johnston of the Dine (Navajo) and Tsetsehestahese (Cheyenne) peoples and water protector Autumn Peltier of the Anishnaabe people, who are speaking before the UN and in other public settings about global warming, and revitalizing our spiritual relationship with Mother Earth. Yet Greta knows that her fame (and her youth) gives her a platform. She is conscientiously using that platform to testify before Congress and the UN, Tweet, post on Facebook, and do whatever else she can do to make an impact. Recently, I’ve noticed that some people in my home Jewish community, when they post about Greta on social media, have given her a nickname: they call her “the prophetess.”
This appellation has deep history. The Hebrew word for prophet is navi, and the word for prophetess is neviah. These words come from the root nun-bet-alef which means to announce or proclaim. At one event I attended, a woman enacting the role of a prophetess announced: “I am God’s microphone,” and that is what a navi or neviah does: amplify the voice of the sacred. Continue reading “The Prophetess: Greta Thunberg, Global Warming, and the Legacy of Prophecy in Our Own Day by Jill Hammer”

Once the new white pine forest that stretches out before me was part of a larger field that belonged to an old farm. The woods cascade down a steep hill on the east side of the house and run parallel with the brook that empties into another that crosses my property in the wetlands below.
I dream that all of us who are suffering burn-out because of national and world politics come together to plant and nurture trees. Scientists say that planting 

Authorities have observed that climate change is a feminist issue because it disproportionately affects women. Among these, the United Nations has gone further to acknowledge that climate change is a feminist issue because women are on the forefront of adopting climate-change mitigating techniques and technologies. A recent UN report states that “women are key actors in building resilience and responding to climate-related disasters…”
Towards the end of 