Category: Feminism and Religion

Birds, Their Song Stills My Heart by Deanne Quarrie

Bluejay

I see you perched on the tree
checking the perimeter for cats lurking.
The feeder below, inviting you down
but you, ever cautious,
make sure that none are about.

Suddenly the sparrows swarm in,
eagerly eating the seed offered.
They flit and flap, and fly about,
scattering seed as they cover the feeder.

Throwing caution to the wind,
down you fly,
eager for your share of the offerings.

You find treats on the ground,
seeds from the tallow above,
a seed so large,
from my window, I see it in your mouth.

I watch you prance, a friend joining you,
Your perky crest and colorful plumage,
your morning dance brings pleasure
as I ponder my coming day.
over my first cup of coffee.

Continue reading “Birds, Their Song Stills My Heart by Deanne Quarrie”

The Gift by Sara Wright

We drifted through

the green

hungrily absorbing

plant souls,

each twig, flower, and tree

has her own story to tell…

 

Such a joyful way

for me

to spend a

‘mother’s day.’

Being with him

when family

extends sharp claws

is an antidote to suffering.

 

“This is my church”

He said,

not for the first time.

I nodded.

He and I are almost

always in agreement

when it comes

to plants

and people.

Continue reading “The Gift by Sara Wright”

Women’s Bodies and the Bible by Janet Maika’i Rudolph

Trigger Alert:  The bible on its face is quite violent to women.

Amidst the ugliness that is American politics in general and abortion politics specifically, I began to look for guidance to understand what is happening. I ended up pulling out two books that I read long ago. The first is Woe to the Women-The Bible Tells Me So by Annie Laurie Gaylor. Gaylor, in turn, was inspired by the work of Elizabeth Cady Stanton in her The Women’s Bible which was originally published in two parts (1895 and 1898).

I had forgotten how inspired I have been by both books. Together, they motivated me to begin looking at how the bible is a foundational paradigm of our culture. I started researching how translations have been altered from original meanings. I have already written a few blogs about how the representations of Eve have been changed to strip Her of the roots of Her original power. Take a look here and here.

These books reminded me of why such work is necessary. Here is what Stanton wrote in her introduction:

The Bible teaches that woman brought sin and death into the world, that she precipitated the fall of the race, that she was arraigned before the judgement seat of Heaven, tried, convicted and sentenced. Marriage for her was to be a condition of bondage, maternity, a period of suffering and anguish, and in silence and subjection, she was to play the role of a dependent on man’s bounty for all her material wants . . .

Continue reading “Women’s Bodies and the Bible by Janet Maika’i Rudolph”

The Tree as Mother by Mama Donna Henes

Arbor Day, Earth Day, May Day and Mother’s Day are deeply connected conceptually, etymologically, culturally and emotionally.
The tree, with its roots buried deep in the earth and its branches reaching upward toward heaven, spread wide to embrace all of eternity, is a prime symbol of life in many cultures. Trees have long been worshipped as beneficent spirits of bounty. Trees, after all, shade and feed us. Supply and sustain us. Serve us in endless ways. Trees breathe life into our lungs, the source of endless inspiration.
Possessing the potent powers of fertility, growth, resilience and longevity, the tree is widely seen as the progenitor of the world Family Tree. The Tree of Life. The tree goddess was seen as a sylph, an airy tree spirit who resides among the green leaves, sustaining and nurturing the vegetative forces. She is the symbol of the flow of life, a Mother Goddess who is Herself the Tree of Life.

Continue reading “The Tree as Mother by Mama Donna Henes”

May is the Month of Mary by Mary Jane Miller

 Mary Icons

There are three classic prototypes of Mary Icons, their collective messages point toward a new contemporary kind of trinity. Perhaps the concept of Mary is still undeveloped, as our society has changed her message is still provocative and meaningful. It has been through contemplating her image, and painting icons of her that I have come to realize a deeper mystical message. Her popular iconography may have the keys to how we are to care for creation and one another in the world.

Mary Icon of the Panagia

Mary looks directly at the viewer, beckoning us towards poised stillness and constant prayer with palms extended outward in total surrender to what she receives. She contains the Creator of the Universe in her womb.

Mary Icons of the Theotokos

She is the feminine energy which tenderly nurtures Jesus to become a teacher, rabbi, master and lord. She is the icon which reminds us to love one another, to love life, and to love creation.

Mary Icons of the Hodegitria

Mary becomes a mystical location where we can be taught to give ourselves to God and one another. There, held by the church tradition, we like Mary are called to release to the world what we most love and cherish.

Continue reading “May is the Month of Mary by Mary Jane Miller”

Gift-Economy in a Time of Lack by Elisabeth Schilling

Carol Christ wrote about gift economy on this blog in 2013, and I am taken by her story of the woman who brought raisins or cracked nuts to the group even though she had very little. In beginning to encounter the literature on gift economy myself, I am wondering how it all works, especially wondering, perhaps outside of such a conversation if it doesn’t relate or misses the point, what someone who feels they have nothing to give can give.

When Genevieve Vaughan wrote about gift economy in Ms. Magazine in 1991, she wrote, “where there is enough, we can abundantly nurture others. The problem is that scarcity is usually the case, artificially created in order to maintain control, so that other-orientation becomes difficult and self-depleting.”

I think we start to look for other ways of existing when we experience the brokenness of a current existence. The exchange economy under mindless capitalism does not honor equal, fair exchanges. If we could keep from manipulating and being deceptive about what a product is worth, if we could more generously assess the contribution of workers, then some of us might not be bothered. Of course, for that work which is never compensated by money, mostly women’s work, that is the other issue that might not be solved by more equal exchange, and probably more the point of Vaughn’s.

Continue reading “Gift-Economy in a Time of Lack by Elisabeth Schilling”

The Legend of Arawello, the Somali Goddess by MaryAnn Shank

Image of Arawello. Since there is no known portrait of Arawello, this is an artist’s interpretation.

I did not intend to find her.  In fact I wasn’t even looking.  But there she was, soaring before me, on my last night in Baidoa.  This majestic Somali woman reached high into the heavens, engulfed in a glorious wraparound garment that reflected the hues of the world around her: the azure of the Indian Ocean, white sparks of the splendiferous Milky Way, the orange of the clay soil beneath her feet.

The golden snake wrapped around her arm identified her immediately.  This was Arawello, the Somali Goddess.

I had only heard hints of this treasured goddess.  She was born of her people in the first century.  She took the beatings, the whips that scarred her as a child, and escaped to the aromatic fields of myrrh in the northern Somali mountains.  Female torture was rampant at that time, an outgrowth of the centuries-old clan wars.

In the fields of myrrh Arawello found many women like herself, women who ran to save their own lives, women who wanted to help their sisters, mothers, aunts and friends left behind.

And so she formed her plan.

Continue reading “The Legend of Arawello, the Somali Goddess by MaryAnn Shank”

The Sound of Silence: a mother’s day reflection 2019 by Sara Wright

Here in the high desert it has been raining off and on for the last few days. A giant puddle sits in the driveway and all the trees range in color from subtle shades of sage to emerald. Fringed Chamisa, spun gold and salmon wildflowers are bent low but stems are luminescent. Seedlings are sprouting in unlikely places.

I can’t think of a better mother’s day present for the desert than these ongoing cloud-bursts that are nourishing the earth with water and minerals from the sky. I am profoundly grateful for this year’s spring greening.

The earth is experiencing a sense of renewal. I wish I could say the same for me with respect to mothering and mother’s day. I cross this cyclic threshold with the same feelings of dread and grief that overpower me each year. Neither of my children acknowledge me as the mother who once loved them so fiercely, but oh so imperfectly in her own confusion and despair.

I was such a young wife, barely twenty when I became pregnant with my first child. Two years later I was a mother of two sons. Within five years I was divorced and on my own.

Although I tried to repair the damage as soon as I was able, neither child was willing to join me. I desperately suggested counseling – many times. As adolescents and young adults both Chris and later David, responded with chilling silence and apparent indifference to every frantic attempt I made to bridge the gap.

Continue reading “The Sound of Silence: a mother’s day reflection 2019 by Sara Wright”

Ruminations on Emor by Ivy Helman

29662350_10155723099993089_8391051315166448776_oThis week’s Torah portion is Emor, or Leviticus 21:1 – 24:23.  It details purity and the priesthood including whose funeral a priest can attend, who can marry a priest, bodily blemishes and temple services, and under what circumstances daughters of priests can still eat temple food.  Emor also discusses the treatment of animals. A baby animal must be 7 days old before it can be sacrificed and cannot be killed the same day as its mother. In addition, the parshah describes the holiday calendar, including the counting of the Omer, how to harvest fields, and what type of oil should be used in the Temple’s Menorah.  Finally, it outlines punishments for various crimes including blasphemy and murder.

To say that there is a lot there would be an understatement.  In fact, a good question about this parshah is where does one begin?  An obvious place would be the mention of the named woman, Shelomit bat Dibri of the tribe of Dan, almost at the end of the parshah.  First, it is remarkable that a woman has been named and more so that her name has been remembered as significant. It begs the question of who was she?  Why remember her name? Why mention her at all? The discussion about her son’s crimes could easily not have needed any mention of her name! So why is it there? Continue reading “Ruminations on Emor by Ivy Helman”

Talking about Privilege with Nuance by Elise M. Edwards

elise-edwardsYesterday evening, I led a seminar at a local church as part of their series on “Unpacking Privilege.” Once before, I’d been invited to this church, Lake Shore Baptist Church, to speak about intersectional feminism with one of my colleagues, so I expected them to be open-minded and welcoming.  They were.  Although the attendees were overwhelmingly white and older than me, they were attentive and engaged.  We had an enriching time together diving into topics like male privilege, white privilege, and class privilege with Peggy McIntosh’s 1989 essay “White Privilege: Unpacking the Invisible Knapsack” as a resource.  (If you are unfamiliar with it, I recommend taking a few minutes to read it and reflect.)

In the essay, McIntosh writes about becoming critical of male privilege and men’s obliviousness to it through her work in Women’s Studies, which then led her to see her own race privilege (as a white woman) and her obliviousness to it.  The essay does not offer a precise definition of white privilege, but the entire piece is a reflection about it.  She explains:

“I have come to see white privilege as an invisible package of unearned assets which I can count on cashing in each day, but about which I was ‘meant’ to remain oblivious. White privilege is like an invisible weightless knapsack of special provisions, maps, passports, codebooks, visas, clothes, tools and blank checks.”

Continue reading “Talking about Privilege with Nuance by Elise M. Edwards”