My community and many others have been watching in awe as Greta Thunberg makes waves around the world—her lone climate change protest in Sweden growing in a single year into a climate strike with millions of demonstrators around the world. Of course, Greta isn’t asking us to listen to her. She is asking us to listen to the science that will save us. And Greta is not alone: there are young indigenous female protesters like performance poet and peace activist Lyla June Johnston of the Dine (Navajo) and Tsetsehestahese (Cheyenne) peoples and water protector Autumn Peltier of the Anishnaabe people, who are speaking before the UN and in other public settings about global warming, and revitalizing our spiritual relationship with Mother Earth. Yet Greta knows that her fame (and her youth) gives her a platform. She is conscientiously using that platform to testify before Congress and the UN, Tweet, post on Facebook, and do whatever else she can do to make an impact. Recently, I’ve noticed that some people in my home Jewish community, when they post about Greta on social media, have given her a nickname: they call her “the prophetess.”
This appellation has deep history. The Hebrew word for prophet is navi, and the word for prophetess is neviah. These words come from the root nun-bet-alef which means to announce or proclaim. At one event I attended, a woman enacting the role of a prophetess announced: “I am God’s microphone,” and that is what a navi or neviah does: amplify the voice of the sacred. Continue reading “The Prophetess: Greta Thunberg, Global Warming, and the Legacy of Prophecy in Our Own Day by Jill Hammer”

It is the first of July—half way through 2019. I remember that I and many of my friends were very glad for the end of 2018; it was a hard year of many heavy events and we looked forward to a fresh start, a new year. It’s hard to accept that half of that “new year” is over. What is different? What is new?


“Women, when you begin to make fierce sounds on your own, don’t be surprised if it’s difficult at first. Start gently. Get close to the earth. These sounds may bring up memories, emotions. Have a way to work with them. When you get together to make fierce sounds with other women, experiment. Try a growl, a howl. You are sounding for all the beings that have no voice. It’s bigger than your personal story. The sounds of outraged women have not been heard collectively on this planet for a long time. Let them out. We are a force of nature. It’s time to quit being afraid of our power. Many women are terrified of their outrage. They confuse it with anger. Anger is a small, though intense, emotion. Outrage is rooted in love. It’s ok. Understand it’s time. Time for these sounds to come out.” –Rebecca Singer, founder of the Fierce Heart movement
As my late and dearly missed Professor, 
