Pigs, who were called boars in the wild, were the first animals to be domesticated. Pig domestication occurred about 9,000 – 10,000 years ago in two places – central China and Neolithic Anatolia in modern day southwestern Turkey.
Around 7,000 years ago when the Anatolians moved into Europe with their domestic animals and plants, they interacted with the indigenous Mesolithic hunter-gatherers and facilitated an interbreeding of their domestic pig and the local wild boar. The European swine descends from this interbreeding.
The mythical and cultural associations assigned to Pig in all its forms is very contradictory – sacred and beneficial to some, demonic and unclean to others. For our purposes here, we will concentrate on the positive associations. Continue reading “Pig/Sow – Animal Spirit Guide by Judith Shaw”
According to poet Muriel Rukeyser, “the world would split open.”
From the archives – 9/23/11
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This semester I am teaching the course EcoJustice and chose Sallie McFague’s 
As I type this post, I have another browser window open to track the path of Hurricane Florence due to make landfall in my area sometime later this week. Though I now live a few hours inland, I grew up in a coastal town, so I know how unpredictable storms like these can be. It’s entirely possible that we will get a bit of rain and wind and nothing else–and it’s just as possible that we’ll be spending quite some time without power. I pray that the latter is the absolute worst of what we all endure here.
Though represented by its detractors as an incursion of paganism into Christianity, and presented as an integrally and intrinsically Christian phenomenon by its supporters, the truth about the Re-Imagining Conference and movement is that it was a product of a wider feminist awakening. The critique of patriarchal religions that emerged in the academy and in churches and synagogues in the late 1960s and early 1970s was part of the emerging feminist uprising. The feminist movement placed a question mark over all patriarchal texts and traditions, secular and religious, and as such was beholden to none.
The Goddess is the “All of Creation.” She is the Creatress and the Created. She is the life force of all there is. She is one, whole, and complete. Before Her, nothing was. She arose from the Great Void, the source of all potential, giving birth to Herself before anything else had ever been born. She separated the sky and the water, and She danced. In the ecstasy of Her Dance She conceived of all there is.
Feminism and Religion 