Walk lightly pay keen attention… practice gratitude but not at the expense of truth take sparingly share
an Underground Web writes the Story but my roots belong to earth at the crossroad – I choose ‘both and’
Listen to feathered voices keep breathing deep into the forest floor feel that luminous Light hidden beneath my feet Balance fear and pain with turkey flight.
The Torah portion for November 2, 2024 is Noach. The portion includes the stories of Noah’s ark and the tower of Babel and ends with Abraham and Sarai settling in the land of Canaan. In my feminist analysis of Noach, I will focus on the ecofeminist potential of divine acknowledgements and how the divine is portrayed.
As ecofeminists at the intersection with religion, one task we have is to interpret those sacred texts which have something to say about nature and animals. Within Judaism, there are numerous such texts, and parshah Noah is one of them. Afterall, most of Noach revolves around a great flood in which the deity destroys the earth and most of its inhabitants, animal and human.
The divine destruction of the material realm is problematic. The deity blames the divine decision to destroy creation on the rampant corruption of the flesh: human and animal alike (6:13). In feminist thinking, linking material existence to corruption is unsettling since patriarchy often disavows material existence by linking it to evil. In addition, in Noach, an aspect of the material world, water, is used in bringing about that destruction. However, water is also ironically what all flesh depends on for life.
This was originally posted on Feb. 6, 2012 with updates added later.
I believe that we should we care about birds because it is right to do so. If we do not, we will contribute to extinction of species, and we will leave a diminished world to those who come after us. We must not give up hope that we can save the world for birds, for other wildlife, and for our children’s children.
On February 2, 2012, the International Day for Wetlands, the Greek government signed into law a Presidental Directive mandating protection of the small wetlands of the Greek islands. There is no assurance that this law will be enforced. There are still no measures in effect to protect most of the larger wetlands in Greece, even though this is required by the European law Natura 2000, which requires all of the countries in the European Union to protect bird and wildlife habitats.
When I became a birdwatcher, I could not have told you what a wetland is. Now I know that wetlands are fragile bodies of water shallow enough for wading birds from flamingoes to sandpipers to stand in “without getting their bottoms wet” while feeding on shrimp, small fish, frogs, and other watery treats. Wetlands often take the form of pools near the sea, but they also include the deltas at river mouths and seasonally flooded fields. In the twentieth century and today many wetlands were designated “swamps” and drained.
Almost two weeks ago my beloved Vet retired from the Bethel Animal Hospital. He will continue his healing acupuncture practice elsewhere part-time, but he will no longer be at the clinic. For regular acupuncture and all serious issues with my two dogs (one has been seriously ill for the last few years) he will work in conjunction with a new vet who I have yet to meet.
He has assured me that I will like Shelby, the woman he has chosen for us. I do trust his judgement.
I desperately wanted Gary to retire for health reasons last fall and spoke to him about it. We have been very close friends for many years, and it had become obvious to me that it was time. His wife felt the same way. He made the final decision to retire in November. My personal sense of loss was hidden under the shadow of my deep concern for him.
Every fall I look forward to the wild turkeys that visit me during the winter. This year visits are more sporadic but the friendship between the three male turkeys that I call the ‘kings’ or the three amigos has persisted for two years creating many questions for this naturalist regarding bird relationships (despite being ruthlessly hunted in spring and fall and randomly shot at).
These three friends still seem inseparable and last year I had a chance to get to know each individual. Two continue to defer to the king who is just a little larger than his friends, but I never witnessed conflict between any of these male birds. Last year they displayed and even mated together! This year there is a predator afoot and except for the king who acts as a protector standing watch while the mixed flock scratches for seed, the turkeys hide from me, so I am sure I am dealing with a human threat. Still, the turkeys come in to feed and that’s what matters. Only recently have the males begun to come separately. The flocks are splitting up for spring mating, still two months away. I am quite certain that the turkey friendships I am witnessing are replicated with the females but because they are more reticent it is harder to get to know them individually.
This earth is my sister; I love her daily grace, her silent daring, and how loved I am how we admire the strength in each other, all that we have suffered, all that we have lost, all that we know. We are stunned by this beauty, and I do not forget: what she is to me, what I am to her.
These words are from Susan Griffin’s Woman and Nature which I often recommend as one of my favorite books. Over the years I have read this passage and others from Woman and Nature aloud with my students, and we have always been moved, most of us to tears. More recently these words have become the center of the “Morning Blessing” on the Goddess Pilgrimage to Crete.
Last night I was listening to plant scientist Monica Gagliano who is pushing the boundaries of what we know about plants. She proved that plants respond to the sound of water by moving toward it and cannot be tricked. Bio-acoustics is the study of sound and Monica is researching other ways that plants communicate. We know they use chemical messengers to warn each other above ground and below through the mycelial network thanks to the work of Suzanne Simard who I shall discuss in a moment. We have learned that plants emit electrical impulses. But Monica is studying another way that plants communicate. She says they listen to all the plants around them and learn from each other so that they do not have to re-invent the wheel with each generation. In one amazing memory experiment mimosa plants taught her that plants remember what happened to them previously and don’t repeat their mistakes. The Mind of Plants was her first book. She also studied with Indigenous healers in the Amazon and discusses this mysterious and compelling journey in her latest book Thus Spoke the Plants.
Author’s note: Originally published on January 8, 2017, this post still speaks to me 6 years-to-the-day later. Now, when I teach ecofeminism, I dedicate a week to religion as we cannot deny the way in which Western patriarchy and religion have coexisted and often fed off each other. The only distinction I would add to this original post is that not all religions are equal when it comes to patriarchy and its misdeeds. Christianity has had more power and influence than others. However, Christianity is not the only religion to hold patriarchal views. That needs to change. May the New Year bring more of that needed change.
“Why is religion important to ecofeminism?” A student, in the Master’s course I teach at Charles University, asked this as we began the class session dedicated to the topic. Given the overwhelming presence of atheism in the Czech Republic, I wasn’t too surprised by the inquiry. Nonetheless, the idea has been at the back of my mind ever since: what does religion have to do with ending patriarchy and bolstering the health of the planet? While I may take the connection as obvious, it is clearly not for many feminists out there. Here is how I understand it.
me from behind Autumn light shimmers, leaves a testament to breeze
some withered
by a freeze. Burnt umber Gold Salmon the understory in full glory Bare hardwoods
peer down
sentries stationed Overhead Acorn browned oak leaves smudge
sage greens
dark crimson
bleeds geese fly by
haunting goodbye A dragonfly lands on my foot Not a grouse in sight Hunted in thickets too thorny for stealth She’ll live to see another dawning Scarlet pockmarked palms lie face up
on the ground.
Warning.
Signs are everywhere. Insect ridden leaves – puncture marks deform once
I contend therefore that we have allowed these chemicals to be used with little or no advanced investigation of their effect on soil, water, wildlife and man himself. Future generations are unlikely to condone our lack of prudent concern for the integrity of the natural world that supports all life. Rachel Carson, Silent Spring
Today we are faced with a challenge that calls for a shift in our thinking, so that humanity stops threatening its life-support system. We are called to assist the Earth to heal her wounds and in the process heal our own – indeed to embrace the whole of creation in all its diversity, beauty and wonder. Wangari Maathai
I want you to feel the fear I feel every day. And then I want you to act. Greta Thunberg
We are calling all women and our allies to come together to save the earth that sustains us all. Is it any wonder that from Rachel Carson to Wangari Maathai to the emerging young leader Greta Thunberg, women have been in the forefront of environmental movements for a century? As daughters, sisters, mothers, grandmothers, and aunts, we have long cared and advocated for the most vulnerable among us, the very young, the very old, the disabled, those who are the first to suffer the consequences of climate catastrophe and the many kinds of pollution that are poisoning the earth we share.
Feminism and Religion 