Feminism – Page 77 – Feminism and Religion

My Turn: A Femifesto by Marcia Mount Shoop

It’s coming up on a year now that pretty much everything changed in my family’s life. My over twenty years of married life, up until last year around this time, our lives had been built around my husband’s job. John’s work as a coach in the NFL and Division I collegiate football had moved us all over the country—coast to coast and in between.

MMS Headshot 2015 This time last year our move was for me to take a job. No more football. And a move not for football meant massive shifts in the daily life of our family.

I cannot count the number of times since I took this new job that people have said to me, “Finally, it’s your turn!” Continue reading “My Turn: A Femifesto by Marcia Mount Shoop”

Omnipotence: The Ultimate Homage to Male Dominance as Control by Carol P. Christ

The concept of divine omnipotence is the ultimate expression of male dominance as control. Divine omnipotence is the view that everything that happens in the world happens according to the will of a divinity, who is in control of everything that happens in the world. When someone dies or great suffering occurs, we are told, “everything happens for a purpose,” “it was meant to be,” or “everything happens according to the will of God—or Goddess.” In our recent book Goddess and God in the World, Judith Plaskow and I criticize and reject this view on both rational and moral grounds.

The doctrine of divine omnipotence is widely assumed, not only in Christian theologies, but in Islam and to a lesser extent in Judaism. Moreover, it is also to be found in western metaphysical and mystery traditions and in the many New Age and Goddess theologies based upon them. Thus we not only hear that whatever happens in the world must be “the will of God,” but increasingly that it must be the “will of the Goddess.” Traditional views of divine omnipotence create and fail to resolve the theological conundrums known as “the free will problem” and “the problem of evil.” Continue reading “Omnipotence: The Ultimate Homage to Male Dominance as Control by Carol P. Christ”

The Nature of Communal Pondering by Elise M. Edwards

Last week, I listened to an episode of Krista Tippett’s series On Being that featured an interview with poet Marilyn Nelson. I am not very knowledgeable about the world of modern poetry, but I am familiar with Nelson’s work. A couple years ago, I wrote about Fortune’s Bones: The Manumission Requiem, Nelson’s poetic composition about Fortune, an enslaved man whose owner rendered his body into a skeleton for medical training. Fortune’s identity and history had been erased across centuries as his remains were displayed. Community concerns eventually led to a multi-disciplinary academic, artistic, and community effort to honor the man and, in 2013, put his bones to rest. Isaye M. Barnwell, a musician formerly of Sweet Honey in the Rock, developed a cantata and choral work for Fortune’s Bones. These developed into a series of artistic performances and community events that demonstrate the power of art to speak through and for those who are marginalized—even in death. Disparate communities joined together to ponder Fortune’s life, and it was powerful.

In the On Being interview, Nelson spoke about “communal pondering,” and I’ve been repeating this phrase to myself since then. It identifies a form of creative activity and a spiritual way of being that I am deeply committed to, and have not been able to name. Communal pondering occurs when a group of people are listening together and are opening up new paths for discourse and action by the engaged reflection that takes place within that listening.

Continue reading “The Nature of Communal Pondering by Elise M. Edwards”

The Coming of Spring: Reflections on Pesach and Judaism by Ivy Helman

meandmini It is, I think, quite common knowledge that most Jewish holidays relate to the seasonal cycles of the Earth. Sukkot celebrates the fall harvest. Chanukah sheds light on the winter darkness. Tu B’Shevat marks the end of the dry season and so begin the prayers for rain in Israel. For Purim, we throw off our winter doldrums and let off a little steam to settle our cabin fever. Pesach is no exception: welcome spring: birth, renewal and even creation. The leaves return to the trees, baby animals are born, flowers bloom, warmer weather arrives and somehow the possibilities of the coming summer are endless.

In fact, the associations between Pesach and spring are many. Arthur Waskow in Seasons of Our Joy explains the origins of the connections (pages 133-139). There were probably two different seasonal celebrations – one of shepherds and one of farmers – that came together around the time of the Babylonian exile into one festival which we can see in Exodus 12 – 13: Pesach. Farmers in preparation for the harvest of spring wheat cleared out the old crumbs and fermentations of the last year to make room for the new. Shepherds celebrated the arrival of baby sheep and their flock’s fertility in general by slaughtering a sheep, putting its blood on their tents and dancing around a fire. Continue reading “The Coming of Spring: Reflections on Pesach and Judaism by Ivy Helman”

Coming in the Back Door by Jessica Bowman

“I’m not ready to make nice
I’m not ready to back down
I’m still mad as hell, and I don’t have time
To go ’round and ’round and ’round
It’s too late to make it right
I probably wouldn’t if I could
‘Cause I’m mad as hell
Can’t bring myself to do what it is
You think I should”

(Dixie Chicks, 2009)

The quote listed above is the lyrical reaction of the music group the Dixie Chicks in response to the backlash of lead singer Natalie Maines public criticism of then US president George Bush and US military involvement in the Middle East during a music concert in the UK. Because the concert was televised, her criticism reached millions of people. As a result of her words, the band experienced extreme repercussion which included death threats and all of their songs being banned from the major radio networks in the US for an extended period of time. These song lyrics are a prime example of art being used as political activism and its effectiveness to make the point using peaceful means. Women have learned that if they are not allowed to enter through the same door, the front door, as the one intended for men they will find another way. Continue reading “Coming in the Back Door by Jessica Bowman”

Join the Rebellion by Jessica Bowman

Like many other thousands of Americans, I watched the newest offering from the Star Wars legacy last autumn and was re-inspired to be an active part of the rebellion against oppression. Viewing the movie through my feminist lens I was cheered on by the choice of actors and actresses in lead roles and was reminded of Margaret Mead’s famous quote, “Never doubt that a small group of thoughtful, committed, citizens can change the world. Indeed, it is the only thing that ever has.”

It may be easy to compare the new president to Lord Vader because he is an easy target who encourages mockery and ridicule. However, tyranny, violence, and power trips have long been a part of world societies, for centuries. It is as evident as ever that we must continue to stand against such debilitating realities. We must stand together.

And, like millions of other people across the world, I had the privilege to participate in a Sister March to the Women’s March on Washington; shoulder to shoulder with passionate and caring people determined to make a difference. The experience generated feelings of elation, hope, and unity. I was most impressed by the kindness radiating from every person I came in contact with. Even though spaces were packed with people the overall atmosphere was conscientious, polite, and caring. Peaceful activism is critical to progress.

I also listened intently to the speeches made at the marches; especially by the women well known in popular culture. Gloria Steinem, a cornerstone of the modern feminist movement, spoke words that I believe reflect the change in values that I visualize in the form of a river current. “God may be in the details, but the Goddess is in connections. We are at one with each other, we are looking at each other, not up.” Women’s work is the creation of the web; the tapestry of connections between us all and the building of momentum in the stream bed. Continue reading “Join the Rebellion by Jessica Bowman”

The Social Structures of Religious Identity and the Decision to Leave or Stay by Carol P. Christ

Reflecting on our different choices to “stay or leave” the religions of our upbringings while writing Goddess and God in the World with Judith Plaskow, I was prompted to think again about the social and ethnic structures of denominationalism. One of the things Judith has been saying to me since we began discussing this question years ago, is that for her being Jewish is an identity that deeply affects her choice to stay within her religion.

Here on FAR both Gina Messina and Mary Hunt have stated that for them being Catholic is so closely tied to their Italian and Irish identities that they cannot think of themselves anything other than Catholic. For Gina, this recognition led to a renewed commitment Catholicism as a religion. She considers herself “faithfully feminist” and expresses her hope that Pope Francis will transform the church. Mary, on the other hand, feels strongly disaffected from the Church hierarchy and traditional Catholic teachings and does not think Francis will change the Church in significant ways. At the same time, she does not disavow her Catholic identity.

Black feminist theologians, especially those who are Protestant, often speak about black Christianity as inseparable from their identity. White Protestant feminist theologians may feel similarly tied, but they are less likely to say so publicly. Continue reading “The Social Structures of Religious Identity and the Decision to Leave or Stay by Carol P. Christ”

On Difference by Ivy Helman.

There is no correlation between difference and danger. Yet, differences are regularly considered threatening. In fact, much of Western society’s patriarchal energy is spent categorizing, controlling, managing and fighting difference. Difference is so ingrained within the psyche that most differences are understood to be antithetical, perhaps even unbridgeable, opposites. Good/bad, black/white, rich/poor, women/men and human/animal are just a few examples. To further amplify this distinction, patriarchy considers one aspect of the difference more valuable than the other.

Feminism seeks to end this value-laden, polarization of difference. In its earliest days, many feminists were convinced that advocating sameness was the best solution. Abolition, the Equal Rights Amendment (ERA) and the right to vote were parts of this liberal agenda. While sameness worked in some respects especially in terms of ending slavery and gaining the right to vote, the sameness platform also, albeit perhaps unknowingly and considerably to a lesser degree, bought into patriarchal views of the dangers of difference. For example, ending slavery did not end racism nor did gaining the right to vote mean that women were equipped or allowed to think independently of their husbands. Other first-wave feminists who advocated women as pure and moral persons and elevated motherhood fared little better playing into the patriarchal ideals of biological determinism and essentialism. Continue reading “On Difference by Ivy Helman.”

A Feminism of the Right? by Race MoChridhe

Race MoChridhe As I read Carol Christ’s post, This Is How Liberal Democracy Dies, I was reminded of the women with whom the bulk of my research time lately has been spent—the Madrians, a Goddess movement that flourished in Britain and Ireland from the early 1970s until the mid-1980s. Like Christ, the Madrians believed that society was headed in a self-destructive direction and could best be reoriented through women’s wisdom. Like Christ, they admired Greek culture and looked to matrifocal Old Europe for inspiration. Like Christ, they found in both their experience of womanhood and in the model of that past a blueprint for a radically different kind of politics, but a politics that could scarcely be more unlike Christ’s.

They were environmentalists, pacifists, critics of capitalism, teachers of universal salvation, and often proudly-identifying lesbians, who advocated for women’s leadership in the home, in government, in education, and in religion. They were also Traditionalists, monarchists, and nationalists, who advocated for the fourfold social order, obedience to ecclesiastical authority, and the use of corporal punishment. Regularly seen at Goddess conferences and in the pages of magazines like The New Ecologist, they identified as feminists during their initial years, but by the early 1980s their writings self-identified as anti-feminist, offering a considered critique of a movement they had come to see as aligned with policies of the left which they believed robbed women of agency and sublimated them to a neutered, Enlightenment concept of the citizen that presumed masculine traits and values as its normative ideal. Continue reading “A Feminism of the Right? by Race MoChridhe”

Doctrine and Fidelity by Elise M. Edwards

This past week, I was listening to Krista Tippett’s podcast On Being as she spoke with Pádraig Ó Tuama. He is a poet, theologian, and leader in the Corrymeela community of Northern Ireland. As he spoke about several things related to the challenges of belonging, reconciliation, and fractured communities, he said, ”The measure of Christian fidelity is more than the positions we take.”

I agree. I interpreted his statement as a condemnation of the ways Christian doctrines and moral positions too often take priority over other matters of faith.

Continue reading “Doctrine and Fidelity by Elise M. Edwards”