Seriously?! Let’s Blame Feminism for the Creation of a “Wimpy” Nation by Michele Stopera Freyhauf

FreyhaufIt is so easy to blame feminism for the ills of the world – mainly because of continued misconceptions and misunderstandings about the definition or meaning of feminism. Feminism is responsible for poverty, bad leadership, wars, the polar vortex, the list goes on. Feminism is still considered a derogatory term that serves to incite prejudice against those who label themselves as one.  In fact, negative connotations surrounding feminism are exacerbated in today’s culture, especially in the media.  Fox News seems to be the poster child of “femiphobia” – a term coined by Stephen Ducat and defined as “wanting to repress every man’s feminine side and demonize the feminine and gay wherever we see them.” Elisabeth Hasselbeck and Nick Adams, in a recent interview, illustrate this femiphobic viewpoint by blaming feminism for raising a culture of “wimps” and “wussies” and thus compromising the U. S.’s national security and weakening its global presence.  In other words, feminism is to blame for the problems of the world.

According to Adams, men around the world are no longer allowed to be “manly” and that this phenomenon is a “dangerous” problem:

American men are of course very susceptible to it. It’s really important particularly in America given the leadership role that America has in the world that American men be allowed to be men.

What does in mean to be a man and how is Adams defining that stereotype? While I am aware of the discussion of gender identity and roles even gendered stereotypes, this post is not about what those roles mean.  Rather, for this point of discussion, I want to address the issue of masculinity, feminism, and what it means to be a “wimp” as portrayed by popular media.

Original photo: http://poasterchild.deviantart.com/art/Feminism-Not-406854334
Original photo: http://poasterchild.deviantart.com/art/Feminism-Not-406854334

With that caveat in mind, I ask the following questions:

  • Is the author suggesting a move to a “hypermasculinity”?
  • Is Adams identifying masculinity with aggression and violence in a world where feminists and perhaps all women are demonized?

In a society dominated by the “alpha male” character trait,male  honor and pride are paramount. Is Fox News telling men to replace so-called passive behavior with pride, abrasiveness, authoritarianism, and arrogance–in such a world if where women are demonized, then assaultand rape will follow.  The call for “real men” or “hyper-masculinity” therefore provides a real potential to move us further towards a misogynistic rape culture of violence–in the direction of barbarianism.

Continue reading “Seriously?! Let’s Blame Feminism for the Creation of a “Wimpy” Nation by Michele Stopera Freyhauf”

Evangelical Missionaries Preach Death in Uganda by Andreea Nica

Andreea Nica, pentecostalismA former evangelical Christian friend of mine sent me information on the intriguing documentary God Loves Uganda. The newly released documentary addresses how the American evangelical movement has prompted a political and social shockwave in the country of Uganda. While missionaries are typically associated with delivering aid and improving the conditions of third world countries, the spreading of Christian values and ideals has inflicted suffering upon ethnic communities through evangelical indoctrination.

The intent of the film is to raise awareness of the political and social brutality that the evangelical missionaries are instigating; specifically through their teaching that homosexuality is a sin and should be dealt with accordingly. In Uganda this means death. Given the rise of globalization, transnational religious actors have been more enabled to engender other nations with their respective religious beliefs, often with minimal regard for the cultural and political landscape of the nation they wish to transform. Continue reading “Evangelical Missionaries Preach Death in Uganda by Andreea Nica”

Creating Space: Mosques Affirming All Bodies, Minds, and Hearts by Laury Silvers

Silvers, Bio Pic FRBlogIn my first blog for Feminism and Religion, I discussed the cognitive and embodied dissonance that some Muslims experience as a result of historically (not eternally) gendered ritual forms. I ended with a promise to share with readers the ways in which el-Tawhid Juma Circle mosques try to create space to break free of those forms. Our mosques affirm all human beings as spiritually, socially, and ritually equal and try to break down the social hierarchy of ritual and theological leadership by opening up a space for all bodies, minds, and hearts to lead and follow as equals among each other.

Continue reading “Creating Space: Mosques Affirming All Bodies, Minds, and Hearts by Laury Silvers”

Yes, You’re a Homophobe by John Erickson

Jesus loved sinners and Jesus would rather be dancing with me in West Hollywood on a Friday night than lugging through a swamp luring ducks into a trap with a duck caller made by a clan who think that my sexual actions are similar to that of an individual having sex with an animal.

John Erickson, sports, coming out.

To be able to walk down the street holding the hand of the one you love is a great feeling and an action that some of us aren’t able to perform without fear.

A line has been drawn in the sand between those who support gay rights and those who do not.  While some call it being on the “right side of history,” I simply now refer to it as not sounding and looking like a bigot in the halls of history and in the various books, Facebook posts, and Tweets that our children will one day read. Continue reading “Yes, You’re a Homophobe by John Erickson”

Who Am I Under Oppression? By Deanne Quarrie

Deanne QuarrieIn a class I am taking we were asked to journal with these questions: Ask yourself who are you in the inner voice that does not speak in the world around you or which you have worked tirelessly to bring into fruition in your life. Who are you that has felt suppressed and suffocated?

I sometimes think that I do not know who I am anymore.  Life teaches us that it is those outside of ourselves who determine our value to society.  We are given love and support (if we are lucky) by our parents as children.  Our value is determined by how much time and attention they give us.  If we get a lot, we grow up confident in ourselves trusting our way through life. When we attend school our value is determined by the effort we put into our studies, the grades we receive and the extracurricular activities we take part in and finally by the friends we choose. Continue reading “Who Am I Under Oppression? By Deanne Quarrie”

Can Secular Immigrant Assimilation Promote Equality? Pt. 2

Andreea Nica, pentecostalismI often wonder how my life would have been different if I had undergone a secular immigrant assimilation process. My former faith within Pentecostalism not only shaped my identity, but augmented my ability to assimilate into the American culture. Subsequently, this led me to explore how nonreligious narratives help immigrants better acculturate to western society. Despite my interests originating in personal exploration, emergent studies within religion and sociology show that there are many factors that come into play when considering social and cultural assimilation.

Following up on my most recent post, Liberations of Immigrant Women in Western Religious Conversion, I will draw on a comparative analysis to consider secular immigrant assimilation processes. Women’s experiences during their migration process contribute to their cultural and social identity formation. Many studies point to the established idea that religion is a key variable in influencing immigrant assimilation, particularly among the Latino community. “Faith plays an important role in their lives: 74 percent of Latinos say religion provides a ‘great deal’ or ‘quite a bit’ of guidance for them” (Philanthropy Roundtable). Continue reading “Can Secular Immigrant Assimilation Promote Equality? Pt. 2”

Theopoesis and the Interior Divine by Natalie Weaver

Natalie Weaver

Last week I traveled to Leuven, Belgium for the 9th Leuven Encounters in Systematic Theology conference.  I have been to this conference before, and I find that my perspective is generously enlarged by hearing voices that emerge from contexts and concerns that differ from my own in the USA.   This year, the conference theme was “Mediating Mysteries: Understanding Liturgies.”  The keynote speakers offered inspiring investigations into what “full, active, and conscious” participation of people in the Catholic liturgy means today (for, such were the goals for liturgy articulated at the Second Vatican Council).  Some provided critical evaluation of the newly revived Roman missal.  One speaker offered a searing critique of the distinction between true mystery and fabricated mystique in the Mass.  The breakout sessions were exceptionally well designed.  Here I noticed a common thread of people searching beyond the formal magisterial liturgies and studying the value of those mediated mysteries that are celebrated and communicated in culture, literature, and art. Continue reading “Theopoesis and the Interior Divine by Natalie Weaver”

Surviving and Thriving: For My Defender by Sara Frykenberg

Sara FrykenbergLast year many of my actions, choices and emotions could have been characterized as a part of my ongoing efforts towards what I recognize as survival: I was often ‘trying to make it through,’ live ‘despite,’ exist ‘even though,’ grapple with violence or choose in such a way that I could continue to live in the midst of chaos.

Survival is an extremely important skill, practiced by many people for many different reasons.  And before I continue here, I would like to say that in all of my struggles last year, I always had the basic necessities required to live my life.  Many people do not; and for many, survival is an everyday practice that may or may not be achievable, requiring access to necessities that may or may not be accessible.  No one tried to kill me last year.  I had access to food.  I did not lose my home or livelihood; though I felt these things threatened.  I am privileged to live where and how I do, with many resources available to me.  These resources helped me to make it though, where other people survive with far, far less.  I choose to share my own feelings of survival because I want to decry the self-dehumanizing shame that tells me I am bad or wrong for feeling my own experience.  I identify my survival in an attempt to also, thrive. Continue reading “Surviving and Thriving: For My Defender by Sara Frykenberg”

Our Sisters’ Feminisms by Xochitl Alvizo

 We live in a very small and connected world that at the same time is a very large and disparate one. Sometimes I am overwhelmed by all the news available of the things that occur all over the world, to which I have such quick and easy access online. It makes everything feel so close and connected. At the same time, I also experience a huge disconnect between my very particular and local context and that of others around the globe; women whose reality and life experience I know little about. Even as news about them flash before my eyes, it’s not possible to reduce them to those brief flashes of information or claim to know something substantive about them. In reality, how much am I even able to say about the woman who lives across the street from me, much less women who I only know about online? And yet, my feminism compels me to call them my sisters.

Continue reading “Our Sisters’ Feminisms by Xochitl Alvizo”

Liberations of Immigrant Women in Western Religious Conversion by Andreea Nica

Andreea Nica, pentecostalismThe prolonged debate around feminist subjectivity and religious participation continues to evoke much compelling discussion in academia, political arenas, and public space. There have been a number of academic studies around the intersection of gender, religion, and migration, specifically on how gender and immigration assimilation is constructed and managed within western religious systems.

I am currently researching the trajectories of immigrant assimilation and conversion, and how gender relations and religious identities are managed within these processes to further develop my proposal for doctoral study. I find this area of research fascinating as it’s so diverse and pertinent to the progression of gender equity amongst religious participants. Continue reading “Liberations of Immigrant Women in Western Religious Conversion by Andreea Nica”