Category: Healing

“Womenspiration” for International Women’s Day by Elise M. Edwards

elise-edwardsHappy International Women’s Day!  I hope it is a happy day for you as we recognize women’s achievements throughout the world.  Our FAR community is not only for or about women, but as feminists in some form or another, collectively we support women, their growth, their health, and their contributions to the world.  On a day like today, we should take note of what still needs to be done and recommit ourselves to our work.  But let’s not rush past an opportunity for joy and celebration. Many generations of women have fought for equal rights and participation in all sectors of society, and we have made progress. To commemorate that legacy today, I am highlighting just a few of the women who inspire me with their lives and with their work. They are my “womenspiration.”  My hope is that you join me in recognizing them and that as you read about them, you reflect on the women who inspire you.

Continue reading ““Womenspiration” for International Women’s Day by Elise M. Edwards”

Goddess Spirituality and Women’s Leadership by Jessica Bowman

As a public school administrator, and a human, I feel tremendous grief for the tragedy generated in the latest school shooting. The impact is devastating and disastrous. Immediately after such a calamity is the public outcry for change and the immediate backlash from others who don’t want to lose their perceived rights under the constitution. Blaming federal agencies isn’t the answer either.

I find it critical to recognize that school shootings are not isolated events. Despite the outcry and current tug-of-war, stricter gun laws will only serve as a Band-Aid to one aspect of a major debilitating world problem. In just over 15 years of serving children and communities as a school administrator, I have witnessed extreme violence, rape, racism, walkouts orchestrated by teachers, administrators engaged in illegal behavior, parents abusing children, bullying, decay, outrageous political power struggles, and more.

Public schools are a microcosm of society; they are not stand-alone programs independent of the larger world. Truthfully, I am sometimes quite taken with how successful school programs are across the nation in spite of these immense pressures and misguided criticisms. Increasing student achievement in math and the English language arts is our charge; sometimes the realities and tragedies of life make this very difficult. But, that isn’t the point of this conversation.

Continue reading “Goddess Spirituality and Women’s Leadership by Jessica Bowman”

To Love the Earth and Fear the Forest: My Paradox as an Ecofeminist by Tallessyn Zawn Grenfell-Lee

I am privileged to live near a wood where I can walk with my family, my dog, or alone – when I have the courage. I fear the woods, see; not because of physical danger from humans or wild animals, at least, not really. I fear the woods because time in the wilderness forces me to think and feel things I normally can distract myself from.

It took me years to figure out why I resist going to the woods alone. I’m not really alone, of course – there are other people and their dogs on the trails, not to mention all the wild animals and plants whose homes I am visiting. But without a walking companion, sometimes, something rushes in, something that crushes me, so that I can’t breathe. Is it Nature’s Wall of Grief, as nature connection mentor Jon Young posits – the stark reality of the ecological crisis and my own disconnect with my earthly roots? Is it the summation of all my past grief and trauma, or a fear inherited from my ancestors? Is it whatever feelings of fear, inadequacy, or pain that I usually process in smaller, more manageable quantities? All of the above? No, no… it’s much safer to wait until someone wants to go with me. Continue reading “To Love the Earth and Fear the Forest: My Paradox as an Ecofeminist by Tallessyn Zawn Grenfell-Lee”

Let’s Keep Dancing by Esther Nelson

My children remember when they were in elementary school, I played Simon and Garfunkel’s popular song, “I am a Rock” (written by Paul Simon), several times daily.  I loved it.  Stark and sad, yet brutally honest, the song reflected an aspect of myself I did not realize anybody else knew about.

The narrator, early on, sings “I’ve built walls.” We soon learn that the “deep and mighty” walled fortress’ job is to keep pain—understood to be a direct result of friendship—at bay.  Even more poignant is the narrator’s assertion that love is the culprit of shed tears so they refuse to “disturb the slumber of feelings that have died.”

The fourth stanza follows: Continue reading “Let’s Keep Dancing by Esther Nelson”

A Rescue Remedy, Part 2 by Barbara Ardinger

The handsome but uncharming prince having been magicked, the witch and her coconspirators know it’s time to focus on finding Ella. The witch looks around the table.

“Mrs. Janedoe and Mrs. Worthington,” she says, “you are two of our most highly experienced sauceresses…I mean sorceresses. Mrs. Bezukhov, you are also a woman of great, if temporarily diminished, power. Let us work together and see what we can do. Surely when people of good will work together they can raise energy that leads to positive results. Yes?” She looks around. “Please come up to my study.” The ravens of course know they are members of this ad hoc coven, and Mrs. Bezukhov goes out to her little room (actually a stall) in the barn to fetch her old scrying stone.

“Now,” says the witch, “we need to find out where Ella is and—”

“Before that,” says Kahlil, the prophetic raven, “we gotta fly that…er…sausage to the city ’n’ drop it on that lousy prince and hit ’im where it’ll do the most good. Make sure he got the message, doncha know. I got a new buddy who’ll fly with us.” He waves a wing at the window and another raven flies in. “This’s Icarus.” The new raven bows. “Despite his name, he’s a good flyer ’n’ he knows the safest routes to the capital and the bestest ways to get around the city.” Kahlil shows the bagged sausage to Icarus, who studies it and shakes his head like he’s just been attacked by a million fleas. “Okay,” says Kahlil, “youse girls just keep an eye on us in that there scrying stone.” He starts to rise from the table, but Mrs. Worthington stops him.

Continue reading “A Rescue Remedy, Part 2 by Barbara Ardinger”

Considering Our Spaces in the Pursuit of Justice by Elise M. Edwards

This past summer, my friend and I were perusing the exhibits at the National Museum of African-American History and Culture when she urgently called for my attention.  “Psst… Isn’t this where you are from?” she asked, pointing at a placard titled African American Life in Montgomery County.  Yes!  I grew up, I was educated, and I was churched in Montgomery County, Maryland.  So I eagerly read the exhibit’s description:

By 1900 there were at least eight African American communities in Montgomery County, Maryland. Unlike many rural African Americans, the residents were not tenant farmers—they owned their property and homes.  This gave them greater control over the land and the crops they produced.  They also directly benefited from improvements to their homes, which was an incentive to make additions and to stay in place.  Descendants of these early settlers still live in these communities today. Continue reading “Considering Our Spaces in the Pursuit of Justice by Elise M. Edwards”

A Rescue Remedy, Part I by Barbara Ardinger

A year, now. It has been a full year since the phony election that put El Presidente in the Golden Office. A year since people began leaving the capital and the nation’s other large cities. While some of the refugees emigrated to quasi-democratic nations, most of them settled in the small towns and on the farms across the countryside, where they began building new, rural lives. A year ago, it was a flood of refugees. Now fewer people are able to escape.

A year, now, and even though she has studied and practiced, the wicked witch is no wickeder than she ever was. Nowadays she even forgets to put on the wicked-witch mask that she used to think scared people. But it’s easy for everyone to see that, masked or not, she’s just an ordinary woman practicing an old-time religion. She’s never fooled anyone, not the sixty or so refugees who now live on her farm, especially not the various ravens who drop by regularly for snacks in exchange for gossip.

Continue reading “A Rescue Remedy, Part I by Barbara Ardinger”

Saving Joan of Arc by Natalie Weaver

I’m finished with my first semester as a studio arts major at Kent State University.  I am not sure whether I’ll be registering for a second one.  There were pros and cons about the experience, and I am not sure if one set outweighed the other. Regardless, I am on sabbatical this spring, have two books to complete, and figured I would do well not to be trekking back and forth in an hours worth of snow and ice over the next few months from my home to the school.  So, I am taking a semester off, and I have become one of those retention risks. I am grateful for the opportunity to reflect on the experience with only minimal consequence to my bank account and my (laughing) future in the arts.

It wasn’t a bad experience; it wasn’t a good one either, really.  I learned some things in drawing, but I am very much on the fence about my experience in sculpture.  For starters, I imagined playing with clay and making pinch pots while some Swayzesque spirit from beyond rubbed my shoulders.  Instead, I was more Jessica Beal with a welding mask, except, instead of wearing a swanky black leotard and off-the-shoulder-slouch-dance tunic, I was wearing ugly jeans and steal-toed shoes under the green welding suit that had half-dollar size holes in it.  The protective gear only partially worked; I was scared of the tools after a classmate almost lost a finger; and the top of my hair went up in smoke when a spark shot under my ill-fitting Vader hat on week two.  I put it out quickly, fortunately.

Continue reading “Saving Joan of Arc by Natalie Weaver”

Letting Go by Joyce Zonana

How many objects have I clung to, how many pasts have I tried to preserve–beginning, of course, with the first loss, of Egypt where I’d been born and where my family had flourished? How many habits, feelings, fears, and beliefs continue to constrain me? The new year approaches, and my resolution today is simple: to let go. Again and again and again. As often as it takes.

temp_0218_Zonana_JoyceDuring the summer of 2005, I was living alone on Venus Street, in New Orleans’ Gentilly Terrace neighborhood, in a small Craftsman cottage I’d purchased two years earlier after breaking up with my longtime partner. I loved the house: modest yet gracious, it had a dining room with French doors that opened onto a screened porch, gleaming wood floors, cove ceilings, numerous multi-paned windows, a large bedroom, and a comfortable study looking out on royal palm trees where a flock of green parrots nested. I liked to think it resembled the home my parents had left behind in Cairo, Egypt when they emigrated to the U.S. in 1951.

For the first time ever, I’d carefully chosen and purchased furniture specially for the new space: a wide, heavy, round wooden dining table; a velvet camelback sofa; a coffee table, lamps, curtains, and a hooked rug. This was my “dream home,” the room of my own I’d always longed for, and I dwelt there in deep contentment–gardening, reading, writing, entertaining. Continue reading “Letting Go by Joyce Zonana”

Grieving through the Holidays: Painting Holy Women Icons of Grief by Angela Yarber

The holiday season is a particularly difficult time for grief. Whether it is grieving someone who died earlier in the year as you celebrate your first holiday season without them, or the lasting memories of loved ones who are no longer present at family gatherings, this time of year makes grief bubble to the surface. Since this is my first holiday season without my little brother, who died in March, I’ve planned ahead with coping strategies that I’d like to share with other feminists struggling to grieve through the holidays.

Upon the death of a loved one, most people in the West are offered commodified grief, costly funerals, and stifled feelings pre-packaged as dignified tradition. When deathcare became a commercial enterprise at the turn of the twentieth century, there was what mortician and author Caitlin Doughty calls a seismic shift in who was responsible for the dead. “Caring for the corpse went from visceral, primeval work performed by women to a ‘profession,’ an ‘art,’ and even a ‘science,’ performed by well-paid men. The corpse, with all its physical and emotional messiness, was taken from women. It was made neat and clean, and placed in its casket on a pedestal, always just out of our grasp (Caitlin Doughty, From Here to Eternity: Traveling the World to Find the Good Death, 136).”

Continue reading “Grieving through the Holidays: Painting Holy Women Icons of Grief by Angela Yarber”