Embodying Gaia by Christy Sim

Rosemary Radford Ruether wrote a classic text: “Gaia and God: An Ecofeminist Theology of Earth Healing.” Ever since I laid eyes on this amazing book and was convinced of the genius Ruether offered within these pages, I adored images of Gaia.

The great goddess is usually pictured holding the world as her womb, a loving representation of compassionately pulling all the hurt and agony to her abdomen for healing.

Ruether says in “Classical Western cultural traditions” of which “Christianity is a major expression,” we “have justified and sacralized” notions of God and domination (3). Such ideas teach us that domination is “the ‘natural order'” and “the will of God” for the “male monotheistic God” and his followers (3).

But Gaia is so much more and challenges these patriarchical messages in today’s culture. To imagine the divine with this motherly image helps with “ecological healing” (as Ruether says), and, being able to picture a “personified being” in the feminine (4). Gaia is truly special.

Continue reading “Embodying Gaia by Christy Sim”

Musings On My Recent Road Trip by Esther Nelson

I love a road trip.  It’s exciting to get behind the wheel of a car, get out on the highway (or bi-way), and just go.  The road seems to stretch out forever in front of me, full of possibilities, adventure, and fun.  Again, this summer I drove two thirds of the way across the United States from Virginia to New Mexico and back again.  I varied my route because why not?  The country is vast and diverse.  I want to see as much of it as I can.  The broad, open, colorful skies of Texas and New Mexico.  The wheat fields in Kansas.  The green, rolling hills of Kentucky and Tennessee.  On this particular trip back to Virginia, though, one of the sights disturbed me deeply.

The second day of my journey eastward, I drove from Amarillo, Texas, to Springfield, Missouri.  All along the panhandle of Texas and into Oklahoma, I encountered feedlots.  These are places where cattle live for several months in order to fatten up before slaughter.  The animals are fed grain (mainly corn), growth hormones, and antibiotics.  They live in crowded spaces and in the feedlots I saw, the cattle had difficulty walking due to the layers of muck, mire, and manure all over the ground.  I could smell a feedlot long before I saw one.  The stench nauseated me.

Continue reading “Musings On My Recent Road Trip by Esther Nelson”

Mary Daly: Can I Love the Luddite and Deplore the Transphobe? by Dirk von der Horst

David’s Loves, Jonathan’s Laments by Dirk von der Horst

Mary Daly was one of the most prescient voices of her time with regard to environmental disaster.

Daly was also an explicitly transphobic thinker.

These two facts are deeply related.

What links these two directions in her thought is a radically anti-interventionist ethic.  Daly repeatedly shows how the patriarchal impulse to control everything in the world not only destroys womens’ lives but is destroying the living, natural world.  She describes boundary violation as one of the key elements of control, and her concern for the ability of nature to be on its own terms extends to such unconscious phenomena as comets.  In Quintessence: Realizing the Archaic Future, she laments scientists “harpooning a comet, just to see what’s inside,” revealing the extent of her respect for the integrity of natural processes. (3)

In contrast to the technological use of science to bend nature to human purposes, Daly advocates participation in Be-ing.  Be-ing is a natural process of unconstrained movement, in which various Selves and Elemental forces unfold.  In an unalienated state of participation in Be-ing, connection is genuine and unforced, and the relations that emerge in this process further spur the development and creativity of a natural unfolding process.  Among the many words Daly reclaims and plays with, her use of “Wild” describes women’s participation in Be-ing, and it especially brings out a sense of uncontrolled creativity.

Continue reading “Mary Daly: Can I Love the Luddite and Deplore the Transphobe? by Dirk von der Horst”

Notes from A Goddess Pilgrimage by Joyce Zonana

JZ HEADSHOT

The solar eclipse has had me sensing deep alignment with earth, sea, and sky, with my sisters and brothers and Self. This, then, from my 1995 journal of my first Goddess Pilgrimage to Crete with Carol Christ, a trip still engraved in my heart:

June 3  – Yesterday, anointing us with rose, lavender, or olive oil, Jana said, “Your journey has begun.” But for me it is this morning, with the purchase of this journal at the biblio on the square across from the hotel, where I sit now in the lobby, traffic noise outside, our group gathering, preparing for our journey . . . happy to be here . . .

Bleeding at the home of the Panagia, the all holy, the sacred mother, sacred myrtle, ancient tree of Aphrodite, Mary, black-bent nuns: we tie ribbons to the tree, sing, “all manner of things shall be well. Blessed be, walk in beauty.” And I am utterly in tears as I walk on the grounds of this ancient place, the birds singing everywhere, yet there is quiet, stillness, an ancient peace . . . A pilgrimage, a shrine, a very holy place.

Continue reading “Notes from A Goddess Pilgrimage by Joyce Zonana”

Honey: A Thousand Flowers by Mary Beth Moser

Today I am finishing the last bit of the honey I hand-carried home from my most recent trip to Trentino. Sun yellow in color, it is made from the nectar of mountain flowers. Its label tells its origin—di montagna, of the mountains, and its type — mille fiore, often translated as “wildflowers.” Literally, however, it means “a thousand flowers.”

The valley where my maternal grandmother was born, Val di Sole, is renowned for its honey. In Croviana, one of the villages in the valley, new honey is celebrated in July with a sagra, a communal food festival. There are more than a dozen different types of honey from Trentino, including apple, chestnut, and rhododendron. These are plants of place – nature’s gifts that appear in the folk stories and are present in everyday life. Continue reading “Honey: A Thousand Flowers by Mary Beth Moser”

Missing a Teachable Moment: The Purple Dress by Marilyn R. Freedman

Intelligent and impish eyes took in my approach, and the little girl moved away from the post office doors. But not before I saw her sweet face with round cheeks still full of baby fat squished against the glass. With slightly messy, curly blond hair and wearing a shiny, deep purple, ruffled dress-up dress, she looked pretty, happy, and confident. This was her world, wherever she was. When I smiled, though, she turned away, shy of a stranger.

I got into the long line with my kid and listened to the little girl’s dad discuss gift card values with her older brother. The boy named an amount, and the dad commented about how expensive it was. “What a great way to teach a little economics and finance,” I thought.

Continue reading “Missing a Teachable Moment: The Purple Dress by Marilyn R. Freedman”

Reclaiming Yourself From Domestic Abuse by Kitty Nolan

One in three women worldwide experience Domestic Abuse at some point in their lives; I am one of them.  There are many terms to describe what we experience:  Gender Based Violence (GBV); Domestic Violence (DV); Wife Battering; Violence Against Women and Girls (VAWG); I’ve opted to use the term Domestic Abuse because it covers many of the behaviours women, and men, experience.  Firstly, domestic describes the running of the home, or family relations, and is synonymous with private; private or intimate relationships are the grounds for this abuse.

I use ‘abuse’ instead of violence because it covers physical violence, sexual abuse, financial abuse, emotional and psychological abuse, power and controlling behaviour, isolation, and spiritual abuse.  Some victims experience some of these behaviours, many experience all of them. Women and men experience abuse differently. For one thing, men are more likely to murder their partners than women are, and women generally have full responsibility for the care of children.  With that in mind, my focus in this piece will be on women. Continue reading “Reclaiming Yourself From Domestic Abuse by Kitty Nolan”

A Total Eclipse of My Heart by Marie Cartier

Kim and I with our hosts and new family friends

I’ve known for years and years that on my wife’s, Kim, bucket list was to see a total eclipse of the sun. She began over a year ago researching weather conditions and making reservations, researching camera equipment, buying the special eclipse lens so that she could shoot the sun.

By the time we left on our road trip to visit first our tribe of sister family in the Midwest at an annual gathering, and then to visit various friends, she had four reservations for the eclipse viewing—all in different states. She patiently explained to me (again) that she would be checking weather conditions and “chasing” the eclipse if need be. I understood, because as I said, I’d heard about the eclipse for a while (lol). I knew we’d be making friends with the NASA weather page which I checked continuously for the last two weeks. I would put in the different locations where Kim had made reservations over six months ago, cities near the center line of totality: Illinois, Nebraska, Missouri…then there were cloud predictions in all of those states and it seemed she should have stayed on the west coast and gone to Oregon or Wyoming.   Continue reading “A Total Eclipse of My Heart by Marie Cartier”

Moving Toward an End: The Role of the Faith Community in the Struggle to End Domestic Violence by Katie M. Deaver

I have used my last few posts here on Feminism and Religion to begin unpacking the three primary understandings of atonement theology, the feminist critiques of these understandings, and how the relationship between power and violence influences how Christian women view the atonement.  This post will consider the role that faith communities are called to play in situations of domestic violence.

Personal faith often has a huge impact on the lives of survivors of violence.  This impact, unfortunately, as can be seen in the other posts as well as in the comments on those posts, is not always a positive one.  In her book, Redeeming Memories: A Theology of Healing and Transformation, Flora A. Keshgegian envisions communities of faith as communities of remembrance.  A community of remembrance does not ignore or suppress the negative experiences of its members but strives to  enable us to embrace personal identity, form our faith, and to nurture hope in order to heal and transform after such experiences.

One question that my dissertation set out to answer was how we might begin the difficult work of moving our communities of faith in this direction.  Sadly, the biggest difficulty seems to be the lack of awareness, or the downright denial, that domestic violence is an issue for the average faith community.  So many congregation members assume that if their pastor is not talking about an issue then it must not be a problem in their particular community.

Continue reading “Moving Toward an End: The Role of the Faith Community in the Struggle to End Domestic Violence by Katie M. Deaver”

Corra, Celtic Serpent Goddess by Judith Shaw

judith shaw photoEven though snakes never inhabited Ireland, as in the rest of the ancient world both the serpent and the dragon were ancient symbols of life, fertility, wisdom and immortality for the Celts. Ancient Celtic ornamental work is entwined with serpents and dragons. The Celtic Knot can be seen as a never-ending serpent. A large stone with a carved serpent is found at the sacred cairn sites of Knowth. The megalithic structure of Brug na Bóinne (Newgrange) has multiple serpent-like spirals on the entrance stone.

In Scotland there is the earthen serpent at Glen Feochan, Loch Nell. The Pictish Aberlemno Serpent Stone is engraved with a serpent and other symbols. The torque collar, a symbol of kingship and status was created in the form of a hybrid horned dragon/snake. The serpent was connected to healing pools and springs and the Druids believed the serpent had healing powers together with a certain type of egg shaped stone called a “serpent’s egg.”  Continue reading “Corra, Celtic Serpent Goddess by Judith Shaw”