Christianity – Page 11 – Feminism and Religion

The Lady Be With You – A Closer Look at Liturgical Idolatry by Tallessyn Zawn Grenfell-Lee

Even though I realized at least 17 years ago that it makes no theological sense to limit our symbols of the Divine to male symbols – Lord, God, Father – it took several years for this idea to embed itself into my subconscious. Over time, male language moved from ‘unnoticed’ to ‘noticed’ to ‘distracting’ to, eventually, ‘oppressively violent when used exclusively, without female images to balance out millennia of the idolatry of maleness.’

One of my favorite ways to dislodge this subconscious, internalized patriarchy has involved rewriting favorite old hymns. I usually try to incorporate a combination of images, to represent the incarnate divinity of all genders and all Creation. But let’s be honest: female terms for the Divine remain startling in many religious and secular, cultural contexts. In my own Methodist tradition, even though progressive Methodists sign up on paper to the idea that “God” (there we go again with the male terms) is bigger than any symbol or gender, I’ve as yet only ever been to one Christian church that used balanced gender images of the Divine, and that was a queer welcoming Methodist ministry with intentionally inclusive theology and liturgy.

I think that church saved my life. Some days, I also think it ruined my life. It showed us all what Methodism can be; and then, its time ended, and we alums drifted into the diaspora to try to take the hope and healing we experienced there into our own journeys. Some of us remain within Methodism and continue to work for the vision of welcome, of the kin-dom, that we sought together there. Personally, I love being Methodist. Grace, the journey, grace, the quadrilateral, grace.

Continue reading “The Lady Be With You – A Closer Look at Liturgical Idolatry by Tallessyn Zawn Grenfell-Lee”

Acting Out by Esther Nelson

I’ve had two distinct vocations during my lifetime—so far. Three, really, if you count parenting a vocation. Parenting took up a lot of my time for many years. There were aspects to it that were fulfilling, enlightening, and satisfying, but parenting doesn’t last a lifetime. Children grow up before long and then what?

I grew up in Temperley, a suburb of Buenos Aires, Argentina, with fundamentalist, evangelical missionary parents, the second of five children. My parents met at Moody Bible Institute, Chicago, Illinois, an ultra-conservative, Bible-believing school that encouraged and prepared students to go into the world and preach the Gospel. My parents were zealous to reach Jews for Jesus and sailed to Argentina in 1941, a country where many Jews from Europe emigrated to in the 19^th century to escape various upheavals. Continue reading “Acting Out by Esther Nelson”

Exercising Women’s Religious Voice and Authority – Why is this Still an Issue? by Elise M. Edwards

Over the past few days, I’ve been spending time at a church in Alexandria, Virginia conducting oral history interviews. I’m doing research for a project about the arts and the church that has me diving deep into the church’s congregants’ and leaders’ experiences. Yesterday’s conversations offered insight about many theological topics that interest me, but what was particularly encouraging was what I witnessed concerning women in ministry. That’s not what I was looking for, but it is what I needed to see.

Before beginning these interviews, I had already been thinking about the ways women’s authority and voice are often challenged. This past weekend, I attended a regional religion conference where I assumed a leadership position and my voice was sought out for advice and insight. I had great conversations with other women in academia about wellness and success while I was there. Attending the conference provoked fond memories of a similar conference many years ago, when I connected with many colleagues in this FAR community and we discussed the theme of “Women and Authority.” Those were positive experiences. But I had an unpleasant encounter, too, when I was on the receiving end of a male colleague’s condescending remarks. I was also made aware of a disturbing incident in which a woman of color was publicly disrespected while speaking at a university event and subsequently trolled. Those experiences triggered anger and deep sadness. To be honest, I also felt a sense of resignation and defeat. Patriarchy is just so persistent.

Continue reading “Exercising Women’s Religious Voice and Authority – Why is this Still an Issue? by Elise M. Edwards”

Gendered Only In Expression by Chris Ash

“I want you to see this new piece I wrote for our newsletter,” said Sister Ann.

We were safe inside the dining room of the Episcopal convent where she lived and I was an extended guest, and yet she spoke in hushed tones that suggested she realized the controversial nature of what she was about to say.

“This whole piece – it’s about the idea that being ‘born again’ clearly indicates the concept of God as mother.” She laid out her argument about wombs and motherhood and the feminine divine. It was a fairly essentialist argument (being the mid-nineties), but it was the first time I’d heard any modern Christian reference God as anything other than father, son, male. Before finding the Episcopal cathedral where I regularly attended services, I’d had two general experiences of the divine: the evangelical, conservative, patriarchal God of my father’s church, and the gender-creative spirit found in practices that were fairly alternative for my small, South Carolina town. Continue reading “Gendered Only In Expression by Chris Ash”

The Bodies of Christ, Broken for You by Tallessyn Zawn Grenfell-Lee

Years ago, I learned of a small Christian sect that has an unusual sexual practice due to an interpretation of each Christian as the literal ‘bride of Christ.’ Every member of this religion is instructed from the age of 12 to imagine their sexuality always in relation to the (male) person of Jesus; men are encouraged to imagine they are women during intercourse and masturbation, to avoid a homoerotic relationship with Jesus; and they basically imagine their wives are Jesus.

I admit that I find this idea both bizarre and alarming. Yet, ironically, this sexual practice does accomplish one interesting goal: men imagine women as the literal Body of Christ.

Huh. Continue reading “The Bodies of Christ, Broken for You by Tallessyn Zawn Grenfell-Lee”

I Celebrate Love by Elise M. Edwards

Happy Valentine’s Day! I know, I know… so many of us do not like this holiday. It’s too commercialized, we say. We don’t need card-makers or florists to tell us how or when to show affection. Some of us don’t like Valentine’s Day because it reminds us of loves we have lost or never found. I get it. This day can seem shallow, overhyped, and falsely sentimental. It can be lonely. And yet, I won’t let today pass without celebrating and honoring love. Love is too important to concede to commercial interests.

Love, in its many forms, keep us alive and able to endure. Love is powerful because it is expansive, growing in unexpected places and ways. We tend to separate our celebrations of romantic love, friendship, familial love, self-love, and religious devotion. We make distinctions between our valentines and “galentines.” Rarely do we shout for joy in ecstatic worship while also celebrating the passionate longings of our innermost desires. But occasionally, in my religious tradition, we let our disparate loves come together. We unite them on holy feast days, enjoying the sensual pleasures of good food and company to mark spiritual occasions. So that’s my inspiration. Today, I’m celebrating love by reflecting on various forms of love merged together and sharing insight from poets and mystics about the power and beauty experienced in love.

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…and The Pub Church, Boston was Born by Xochitl Alvizo

See Part I of Pub Church series here

The question arising among a group of friends gathering for fish and chips on Fridays – why can’t church be more like this? – was the clarion call that sparked the birth of The Pub Church, Boston. This was the fumbling out of which pub church began: the reality that church had been the opposite of embodied Good News in many people’s lives, and the glimpse, the experience, that it could be otherwise.

Birth: Some of how pub church was formed was in direct response to people’s past negative experiences with church and Christianity, but much was also shaped by the “good news” people experienced at the weekly Friday gathering for fish and chips at the local pub. There, people experienced a weekly gathering in which all were invited to gather around the table, express themselves without fear of judgement, and, perhaps more importantly, experience the merry sharing of food and drink!

This, the sharing of food and drink, became the foundation for what pub church would become. Food made it possible to feel more at home, to create a relaxed environment, inspire conversation, and satisfy a need. Being at the pub with access to food and drink created an organic way to share and make new connections with one another. It facilitated the act of inviting and treating someone to a beer or to share fish and chips or a slice of pizza, often with a newly met friend. People got to know one another. Over a beer, new friends would end up sharing about the rough week they had, their past or current sorrows, or sharing a good laugh about something mundane and fun. Continue reading “…and The Pub Church, Boston was Born by Xochitl Alvizo”

Women v. Religion: The Case Against Faith and for Freedom BOOK REVIEW by Katie M. Deaver

In the book, Women v. Religion: The Case Against Faith and for Freedom, editor Karen L. Garst puts together the voices of women from a variety of backgrounds in an effort to present a case against faith.

While the introduction to the full volume suggests that women ought to turn away from all forms of religion the majority of the individual pieces that the book features focus on the Abrahamic religions: Judaism, Christianity, and Islam. The included pieces are written from a variety of disciplines and viewpoints, some feature historical facts and timelines, while others are the raw and difficult personal stories of women struggling to leave the religions they were raised within.

Most of the articles dig into many of the traditional critiques of religion. For example that the Abrahamic faiths are inherently patriarchal, and cannot be redeemed for women. Others take these traditional arguments against religion a step further and argue that in addition to religion being a tool for female subjugation, religion has in fact inhibited Western progression and is a key reason why the United States has not yet had a female president, and why women continue to have to fight for their bodily and human rights.

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Sophia, Goddess, and Feminist Spirituality: Imagining the Future by Carol P. Christ

Though represented by its detractors as an incursion of paganism into Christianity, and presented as an integrally and intrinsically Christian phenomenon by its supporters, the truth about the Re-Imagining Conference and movement is that it was a product of a wider feminist awakening. The critique of patriarchal religions that emerged in the academy and in churches and synagogues in the late 1960s and early 1970s was part of the emerging feminist uprising. The feminist movement placed a question mark over all patriarchal texts and traditions, secular and religious, and as such was beholden to none.

In the spring of 1971, Roman Catholic Christian Mary Daly published “After the Death of God the Father” in the liberal Catholic magazine Commonweal. She asserted that the God whose death was touted in the “Death of God” movement was an idol fashioned in the image of male power and authority. She called for “the becoming of new symbols” to express the new becoming of women. In the summer of 1971, a group of nuns from Alverno College convened the first Conference of Women Theologians. Besides sparking dialogue about the role of women in religions, the conference endorsed my call to form a women’s group at the fall meetings of the American Academy of Religion, up until then a gathering of several thousand male scholars of religion, with only a handful of women scholars in attendance. At winter solstice, Z Budapest launched the Susan B. Anthony Coven #1 in Los Angeles publishing a Manifesto calling on women to return to the ancient religion of the Goddess. Continue reading “Sophia, Goddess, and Feminist Spirituality: Imagining the Future by Carol P. Christ”

Sex is a Feminist Issue: An Interview with Rev. Dr. Beverly Dale by Jera Brown

Sex is a feminist issue. Harmful perspectives on sex and our physical bodies have been used to disempower and invalidate the sexuality of women, LGBTQIA folks, and people of color. It runs through our theology and cultural traditions within the church.

I run a personal blog which speaks positively about sex and queerness. And when folks find it, frequently, their first questions to me is what other resources are out there that teach a better Christian perspective? I often tell them to start with The Incarnation Institute for Sex and Faith.

IISF offers “inclusive, science-friendly, sex-positive” educational programming for church leaders and lay people. Founder Rev. Dr. Beverly Dale, affectionately known as “Rev Bev,” is ordained through the Christian Church (Disciples of Christ) and currently teaches courses on sexuality and religion at Lancaster Theological Seminary.

The institute recently released a four-part web series, Reading the Bible with Sex-Positive Eyes, which includes the topics: “Introduction to Christian Sex Negativity: The Beginnings,” “Discerning Truth, Discerning Culture,” “Sex in the Bible: The Good, The Bad & the Ugly,” and “Sex: Whether, When, and How.”

I interviewed Rev Bev about the new series.

Continue reading “Sex is a Feminist Issue: An Interview with Rev. Dr. Beverly Dale by Jera Brown”