This post makes more sense if you read my most recent post first, “Grounding My Love.”
It’s been over a year now since I started my community garden at the encouragement of my friends Tallessyn and Trelawney. The earth heals, they told me–and I needed healing. I couldn’t seem to find my place, my sense of home, in L.A. (I never have transitioned well), I had left my community in Boston and in many ways I had left my heart there also.
Tallessyn has written before about how the earth brings healing. In her article, “Can Creation Help Heal Society’s Wounds? What grass and garden pets teach us about the gift of grief,” published in Focus, a publication of the Boston University School of Theology, she shares that, “nature is the great equalizer. No matter our power or privilege, the truth we need to remember, perhaps, is that we never left–we still are earth, and to Earth we shall return” (PDF pgs. 17-18). She writes that time spent in nature is “medicine” (something my friend Edyka Chilomé has also taught me recently). Tallessyn explains, “anyone who has spent any length of mindful time connecting with nature, from wilderness to window garden” knows that “Creation confronts us with our deepest wounds.” And I have found that, like with other medicine, we are often afraid of it – mindful time with nature may reveal to us wounds we would rather not see and we sometimes have the terrible habit of turning away from our wounds and grief. However, I appreciate what Tallessyn writes: that if we are willing to see grief as a gift, we can then begin to move through it toward healing—and mindful time with the earth helps us discern our way through this process and begin to be released from our anguish. Continue reading “The Earth Heals by Xochitl Alvizo”
Warning…TMI ahead. I’ve thought a lot about writing this piece. I believe in the spirit of sharing experience; learning from one another—recognizing our own stories and finding we are not alone—when someone is willing to speak her truth. My gratitude to 
In our society, relationships with food are complicated. Sometimes we might be anxious that our food is not safe, that we are not told the whole story, that we have to educate ourselves on what we can and guess the rest. Sometimes there are emotions connected with food such as ecstasy, joy, guilt, remorse, anxiety, or disgust. Sometimes thinking about food can be stressful, that we don’t have enough money to feed ourselves and others in the ways we would like or at all. Other times, we might wish food away because it is boring or we have limited skills or vision. I cannot say that my relationship with food is the healthiest. I have used food as a punishment and way to self-harm, I’ve been restrictive with food or scared of certain foods. I’m a little or a lot OCD and neurotic with how I handle food. 
In November, my paternal grandmother passed. She was five days away from her 93rd birthday. As I was/am going through the grieving process, I started to actively recall all the studies I have done regarding death and grieving practices across the globe and throughout the centuries. Mixed with the grieving process was constructing a January term class called “Goddesses Around the World.” As I marked each culture, religion, and goddesses we would be studying I kept coming back to an interesting fact. In many ancient cultures, it was the divine feminine who oversaw death, not only at times as the bringer of death but more importantly, as the guardian of the dead, the protector of all those that have gone from the earthly realm. 
Feminism and Religion 