Fierce Heart: The Power of Women’s Voices by Elizabeth Cunningham

“Women, when you begin to make fierce sounds on your own, don’t be surprised if it’s difficult at first. Start gently. Get close to the earth. These sounds may bring up memories, emotions. Have a way to work with them. When you get together to make fierce sounds with other women, experiment. Try a growl, a howl. You are sounding for all the beings that have no voice. It’s bigger than your personal story. The sounds of outraged women have not been heard collectively on this planet for a long time. Let them out. We are a force of nature. It’s time to quit being afraid of our power. Many women are terrified of their outrage. They confuse it with anger. Anger is a small, though intense, emotion. Outrage is rooted in love.  It’s ok. Understand it’s time. Time for these sounds to come out.” –Rebecca Singer, founder of the Fierce Heart movement

One hot summer day my friend Rebecca and I both participated in local marches in different towns in support of immigrants’ rights. A lively band called Tinhorn Uprising led our march in song. At Rebecca’s march there were choruses of an oft heard call and response: “Tell me what democracy looks like! This is what democracy looks like!” Nothing wrong with the sentiment, but Rebecca suddenly knew she was done with the old chestnuts, chants and songs. A powerful vision came to her:

Thousands of women in the streets, roaring, howling, banging pots and pans, beating drums, sounding their outrage on behalf of the planet. Women in an ancient lineage of women, raising their voices together, making fierce sounds beyond words. Continue reading “Fierce Heart: The Power of Women’s Voices by Elizabeth Cunningham”

A Time for Organized Rage by Gina Messina

Version 2With the recent confirmation of Brett Kavanaugh and the torturous treatment of Christine Blasey Ford, we are reminded that we continue to live in a rape culture and very often, Christianity — and religion in general — is used as means to perpetrate misogyny and control the lives of women.

While there were many moments of the Kavanaugh hearing that made me gasp, one in particular was when Senator Kennedy asked the now Supreme Court Justice if he believes in God. Kennedy used Kavanaugh’s Catholic faith as the basis to vote in his favor. Rather than using his time to explore critical information revealed through testimony and investigative reports, Kennedy decided that God should be the focus of his questions and that Kavanaugh’s affirmative response meant that he did not assault Ford. 

Continue reading “A Time for Organized Rage by Gina Messina”

Love a Good Fail, and Fiona Apple is my Liturgy this Morning by Elisabeth Schilling

I am falling in love with failure. At least I’m trying. It is time I have to.

We shouldn’t, lovely womyn, be short on our accomplishments. It doesn’t matter how slow going we’ve been, what we haven’t done yet, or what we haven’t quite obtained. We have to focus on the great strides we’ve made despite all the seeming nothings. If we fail, that means we put ourselves out there. Many times I submit a request or offer myself, the answer is silence, but other times the answer has been “yes.” I just haven’t heard many yesses because I don’t really try all that often. I’m timid, beat myself up, get down on myself, give up. Failure feels most like failure, though, the bad kind, when I’m indecisive and I don’t or can’t act. Not committing to something or deciding feels like a weight or blades inside. How can I love this failure? Or, at least, how can we be compassionate toward ourselves when we are in this situation?

I get Esther in Sylvia Plath’s The Bell Jar, at least from what I can gather from this quote: “I saw my life branching out before me like the green fig tree in the story. From the tip of every branch, like a fat purple fig, a wonderful future beckoned and winked. One fig was a husband and a happy home and children, and another fig was a famous poet and another fig was a brilliant professor, [. . .] and another fig was Europe [. . .]. I saw myself sitting at the crotch of this fig tree, starving to death, just because I couldn’t make up my mind which of the figs I would choose.”     Continue reading “Love a Good Fail, and Fiona Apple is my Liturgy this Morning by Elisabeth Schilling”

What Part of “No!” Don’t You Understand??: Morality at Center of Mid-Term Election by Elizabeth Fresee

As my late and dearly missed Professor, Dr. Otto Maduro, put it, “One mile from the courthouse, it’s complicated. One hundred feet from the courthouse, it’s not.” In that spirit, with just a couple of weeks until Nov 6, I submit that the mid-term election of 2018 is a referendum on morality – not a particular moral issue, but the entire principle of moral limits as a crucial element in a functional society. We are answering the question “Is morality itself still a thing?” Vote Republican, you are answering “No;” vote Democrat, you are answering “Yes.”

I must first clarify what I mean by “morality.” For some, it is about a traditional, hierarchical social order. The Almighty Father lays down the law and “No!” here means “No, you may not do anything I forbid, according to my will, regardless of your needs, including walking away from my authority and demands.” For most others, myself included, morality is about egalitarian, mutual concern for the well-being of all and a social contract obligating members of society to: a) not be mean jerks to one another and b) ensure those in need are basically cared for. “No!” here means “No, you may not trespass upon the integrity of others, nor may you walk away from your responsibility to them.” While many world religions have elements of the former version of morality, even the patriarchs generally have some obligation to social responsibility. The real heart of religiosity, though, is the mutual social contract, aka “The Golden Rule.” Continue reading “What Part of “No!” Don’t You Understand??: Morality at Center of Mid-Term Election by Elizabeth Fresee”

We Have 12 Years. Luckily, Climate Lovers Are Usually Feminist by Tallessyn Grenfell-Lee

Climate scientists have been screaming the alarm for literally decades. Despite global efforts, they now say we have 12 years left to contain the damage: the difference between 1.5°C and 2°C warming means tens of millions of lives lost, not to mention the death of all coral reefs and half the world’s plants and insects. In the USA, our oligarchic, oil-funded government seems determined to drive our country off a cliff and take the rest of the world with us. What on this good, green Earth are we to do?

I have been thinking about this a while. Below is a seven-fold strategy that I pray may bring help, comfort, and inspiration to those who, like me, can feel utterly overwhelmed.

Face Reality

It astonishes me to have to include this, but so much money has poured into distractions and strategies to discredit climatology that we must still spread the word. We now know which approaches actually bring people along; a little bit of doom and gloom goes a very long way. Focus on empowerment, action, and most importantly, connection: how do climate issues affect people directly? How do they intersect with issues people already care about? (Hint: the climate affects all life and every place on Earth!) Continue reading “We Have 12 Years. Luckily, Climate Lovers Are Usually Feminist by Tallessyn Grenfell-Lee”

Unexpected Divine Encounters by Katey Zeh

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As I finalize my manuscript for Women Rise Up, to be published with the FAR press in early 2019, I want to share this excerpt from my chapter on Mary Magdalene. 

The Spirit of God moves at unexpected times and places. When I spot a single red bloom among the barren trees in wintertime. When I watch my daughter takes a bite out of sun-ripened strawberry. When something catches me off guard and pulls my full attention to the present moment. These breath-taking moments illuminate the presence of Spirit at work.

One frigid Saturday morning I took the two-hour train ride from New Haven, Connecticut where I was living at the time to New York City for the day. I’d been invited to join a gathering of advocates working to end gender-based violence. Around a hundred of us made our way to an upper-floor classroom at The New School in Greenwich Village. When we entered the room, most of us were strangers, but in a matter of hours, we managed to form a sacred community of survivors. We took turns sharing our own pain-filled  stories of violence, betrayal, survival, and hope. Both gut-wrenching and healing, the act of naming our collective suffering fused us together: our cacophony of individual experiences blended into a unified chorus for justice. What once was hidden had now come into the light. Continue reading “Unexpected Divine Encounters by Katey Zeh”

The Women of Lech Lecha by Ivy Helman.

29662350_10155723099993089_8391051315166448776_oThe parshah for this week is Lech Lecha (Genesis 12:1-17:27).  I’ve actually written about Lech Lecha on this forum before, concentrating on the parental aspects of the divine.  See here.  However, this time I want to look at the Torah portion from a different angle: what happens to the women?

While I’m concentrating on this theme, the parshah is rich with other material on which one could comment.  For example, the Holy One asks Abram to leave his home and all he’s known to travel through and eventually live in a foreign land.  There seems to be much fighting and strife between various rulers in the area through which they travel.  Abram too goes to war when Lot is kidnapped.  The first covenant between G-d and humanity takes place.  The deity promises many blessings (from land and material prosperity to innumerous descendants) for Abram and Sarai if they obey the terms of the covenant.  We also learn of the markers of the covenant: name changes and circumcision. Continue reading “The Women of Lech Lecha by Ivy Helman.”

All Hallows Tide in Old Lancashire by Mary Sharratt

 

My 2010 video docudrama about the Pendle Witches. Fun fact: my Welsh pony makes a guest appearance here.

 

Come Halloween, the popular imagination turns to witches. Especially in Pendle Witch Country where I have lived since 2002. This rugged Pennine landscape surrounding Pendle Hill was once home to twelve individuals arrested for witchcraft in 1612. The most notorious was Elizabeth Southerns, alias Old Demdike, cunning woman of long-standing repute and the heroine of my novel Daughters of the Witching Hill.

How did these historical cunning folk celebrate All Hallows Eve?

All Hallows has its roots in the ancient feast of Samhain, which marked the end of the pastoral year and was considered particularly numinous, a time when the faery folk and the spirits of the dead roved abroad. Many of these beliefs were preserved in the Christian feast of All Hallows, which had developed into a spectacular affair by the late Middle Ages, with church bells ringing all night to comfort the souls thought to be in purgatory. Did this custom have its origin in much older rites of ancestor veneration? This threshold feast opening the season of cold and darkness allowed people to confront their deepest fears—that of death and what lay beyond. And their deepest longings—reunion with their cherished departed.

Continue reading “All Hallows Tide in Old Lancashire by Mary Sharratt”

Refrigerator Poetry by Kay Bee

I am at such a loss over the state of things these days. What’s left for me seems to be a process of assessing where I have agency at this exact moment and of taking refuge in small things.

After a terrible drought year and an awful fire season, it is raining once again in the mountains. This morning, I look out my kitchen window – thankful I have a kitchen – and gaze lost in thought at wet aspen leaves, kelly green at their centers and ringed with autumn gold. What do I want to convey today?  Continue reading “Refrigerator Poetry by Kay Bee”

Women v. Religion: The Case Against Faith and for Freedom BOOK REVIEW by Katie M. Deaver

In the book, Women v. Religion: The Case Against Faith and for Freedom, editor Karen L. Garst puts together the voices of women from a variety of backgrounds in an effort to present a case against faith.

While the introduction to the full volume suggests that women ought to turn away from all forms of religion the majority of the individual pieces that the book features focus on the Abrahamic religions: Judaism, Christianity, and Islam.  The included pieces are written from a variety of disciplines and viewpoints, some feature historical facts and timelines, while others are the raw and difficult personal stories of women struggling to leave the religions they were raised within.

Most of the articles dig into many of the traditional critiques of religion.  For example that the Abrahamic faiths are inherently patriarchal, and cannot be redeemed for women.  Others take these traditional arguments against religion a step further and argue that in addition to religion being a tool for female subjugation, religion has in fact inhibited Western progression and is a key reason why the United States has not yet had a female president, and why women continue to have to fight for their bodily and human rights.

Continue reading “Women v. Religion: The Case Against Faith and for Freedom BOOK REVIEW by Katie M. Deaver”