Goddess – Page 47 – Feminism and Religion

Danu, Celtic Mother Goddess by Judith Shaw

Danu, of the flowing waters, Queen of the fertile land – Danu, the Great Mother Goddess of the Irish Celts, known as Don by the Welsh Celts, is the Creator Goddess of the Tuatha De Danann, the first wave of Celtic tribes to invade Ireland. She is also known as Danann, Ana, and Anann. She gave birth to all life in the land of the Celts.

No stories of Her survive but Her power remains strong. She is the most ancient of all the Celtic deities. In a silver flash of iridescence she appears in my mind’s eye.

As the “Flowing One” She is associated with the seas, wells, springs and the Danube River, gifting Her children the magic of transformation, inspiration, and wisdom. As an Earth Goddess, She bestows abundance and earth mysteries. She embodies the wisdom of living in balance with the Earth. She is sometimes associated with Flidais of the cattle and deer. She is also connected with Brigid, Goddess of Healing, Poetry and Smithcraft, who the original Neolithic people of Ireland worshiped long before the Celts arrived. Continue reading “Danu, Celtic Mother Goddess by Judith Shaw”

Honoring the Sacred Yoni by Deanne Quarrie

The word Yoni is a Sanskrit word. Translated, it means womb, origin, source, and vulva. It is also known as the divine passage or sacred temple. The Yoni consists of the entire female genital system. Many of us have chosen to use the word Yoni in preference to vagina as it offers us the opportunity to reclaim the sacredness and power of our sexuality as women, as goddesses. The Yoni is where we find Shakti, the universal creative energy.

A woman’s yoni has been worshipped all over the world. In India the yoni is worshipped as the sacred symbol of the Divine Feminine, referred to as the Devi, the Great Goddess, the source of life, the Universal Womb. Continue reading “Honoring the Sacred Yoni by Deanne Quarrie”

THE DIVINE DRAMA AND THE UNIVERSALITY OF DEATH by Carol P. Christ

In Greece the liturgies of lent and especially of the week before Easter are known as the “divine drama,” in Greek theodrama. This may refer to the “drama” of the capture, crucifixion, and resurrection of Jesus and to the suffering of God the Father and Mary.

However, it is important to recall that the drama in ancient Greece referred to both the tragedies and comedies, most specifically, those that were performed in the theater of Dionysios in Athens. While we have been taught that the Greek tragedies celebrated “downfall of the hero” due to his “tragic flaw,” it is important to remember that Dionysios was the original protagonist of the Greek tragedy: it was his death and rebirth that was first celebrated.

Some have argued that the Greek tragedies should never be “read” alone, for they were always “performed” in tandem with the comedies, which were followed by the bawdy phallic humor of the satyr plays. The tragedies end in death and irreparable loss. But if the comedies and satyr plays are considered an integral part of the cycle, death is followed by the resurgence of life. Continue reading “THE DIVINE DRAMA AND THE UNIVERSALITY OF DEATH by Carol P. Christ”

What’s Good About Good Friday? by Barbara Ardinger

I grew up Calvinist and Republican in a suburb of St. Louis, Missouri. My parents belonged to—but rarely attended—Immanuel Evangelical & Reformed Church in Ferguson, Missouri. When children reached the age of twelve, they were “confirmed” in the church, which meant taking a Bible class taught by the minister, Rev. Press, and then going through a ceremony that made them eligible to take communion, which in that church was grape juice and tasteless crackers. Transubstantiation? I learned what the word meant, but I had (and still have) no idea if it really happens.

Ascension by John Singleton Copley (1775)

I’ve always been one to ask untidy questions, so of course I asked a lot of questions in confirmation class. God tells us half a dozen times in the Old Testament, for example, that he is a “jealous god.” How, I asked Rev. Press, can a jealous god be a loving god? What’s good about a jealous god? (A couple decades later, when I was studying the Aramaic Bible as translated by George M. Lamsa from the Pshitta manuscripts, I learned that the correct word is “zealous.” That was no help. I still don’t see much good in either jealousy or zealotry.) A week or two later, I asked Rev. Press, “What’s good about Good Friday?” Shortly thereafter, my mother advised me to stop asking questions in confirmation class. (Can we assume she’d received a pastoral phone call?) Continue reading “What’s Good About Good Friday? by Barbara Ardinger”

IS EVIL PART OF THE NATURE OF REALITY AND DIVINITY? by Carol P. Christ

What is the origin of evil? Is it innate in human nature or even in the nature of the universe? Judith Plaskow and I discuss this question in our forthcoming book Goddess and God in the World and this is a chance to listen in our conversation.

I am responding to Judith’s allegation that in imagining Goddess as loving and good I am fantasizing an ideal deity who exists apart from the evil-and-good world that we know. Judith speaks of an “evil impulse” in human beings which she considers to be innate in human beings and in the nature of reality. Judith says that my “defense” of the goodness of God comes down to “the traditional free will defense.” She also questions my view that human beings can

I argue that it does not because the traditional free will defense imagines an omnipotent God who existed before the creation of the world. Then I continue:

I think what you meant to say is that like those who invoke the traditional free will defense of the omnipotent God, I attribute humanly chosen evil entirely to human beings—and not to Goddess or God. Continue reading “IS EVIL PART OF THE NATURE OF REALITY AND DIVINITY? by Carol P. Christ”

The Bee Goddess Calls by Judith Shaw

Spring arrived in the Northern Hemisphere and all of Goddess’s children are waking up from our winter slumbers. Birds are singing, fruit trees are blossoming, bees are buzzing, and early spring bulb flowers are in full bloom. Signs of spring fever are evident as we find ourselves full of energy and vitality for new projects and relationships.

As new life emerges from the Earth we can more easily reflect on our place in the greater scheme of life. It’s a good time to question the values of our consumer society and ask if there is another way.

In contrast to these values of domination, separation, and consumption, ancient wisdom traditions teach that we are all connected – to each other, to all life, to the whole natural world and to the spiritual cosmos. Continue reading “The Bee Goddess Calls by Judith Shaw”

Women’s Ritual Dances: The Dancing Priestess of the Living Goddess by Laura Shannon

Kyria Loulouda calls to her sister to help her wind the yards of woven girdle around and around my waist. Kyria Stella’s aged fingers, still strong, tuck the sash ends in tightly, smoothing down the fabric she and Loulouda wove themselves. The snug embrace of the sash supports my back and encourages me to stand proudly upright. As they help me with the intricate tucks and pleats of the festival dress, and the careful tying of the flowered headscarf, I see their tired, careworn faces come alight with joy and expectation. When they are satisfied, they turn me towards the mirror, smiling.

We gaze at ourselves, a row of three women, dressed alike. Like the butterflies embroidered in bright silks on the dark cloth of the bodice, we too are transformed. The food is prepared, the housework is done, the animals taken care of for the night; the other women await us in the square where, by tradition, they will open the dance with their own singing as they have done countless times throughout their lives. We are in the village of Pentalofos in Greek Thrace in the early twenty-first century, living a timeless scene which has been repeated through the generations for hundreds, perhaps thousands of years. Continue reading “Women’s Ritual Dances: The Dancing Priestess of the Living Goddess by Laura Shannon”

TWO TORTOISES IN THE WEB OF LIFE by Carol P. Christ

The Gods made only one creature like them—man. Greek TV documentary

The sight of a reptile or an amphibian usually provokes, at the very least, a feeling of repulsion in most people. Natural History of Lesbos

In the past days and weeks the two tortoises with whom I share my garden have woken up from a long winter’s sleep. Henry, testudo marginata, has been up for a while now. More than a month ago when I was cutting back and weeding in the area of the garden where he had been sleeping, Henry roused himself to sit in the sun near me for a few hours each day before creeping back under a shrub. At first I thought I had disturbed him, but when he came back out day after day while I worked, I began to wonder if he was coming out to say hello.

Scotty, testudo graeca, was nowhere to be found. As I moved my work around the garden, I did not find him in the corner where he had slept the previous winter. This worried me slightly, but I figured he must be under the rue in the one area of the garden still to be trimmed back. Imagine my surprise when I almost tripped on him on my way down the stairs to the cellar. Clever boy, he must have found the garden entrance to the cellar open one day in early winter and slipped in. The fact that I found him at the foot of the stairs and not in a dark corner was evidence that he too had heard the call of spring.

What we love we protect and what we know we love. Natural History of Lesbos Continue reading “TWO TORTOISES IN THE WEB OF LIFE by Carol P. Christ”

Sharing a Snowstorm with The Goddess of Winter by Carolyn Lee Boyd

Though our calendars indicate that we have hit spring, the 32 degree weather and the forecasted snow this coming week in New England indicate otherwise. Here you have one more winter-themed post in an effort to bid it farewell and make room for spring!

A few weeks ago, I stepped onto a platform at a train depot in the middle of a snowstorm and looked straight up into the sky. The flakes were chunky and drifted like feathers, tranquilly undisturbed on their journey by the loud and busy human world into which they were about to land. The wind was perfectly still, so as I stood, I could see each flake descend from very far above and follow it with my eyes till it reached the ground, as if some sky goddess shook them loose from heaven for me to bring safely to Earth with my guiding gaze. For the first time in my 50 years, I felt as if I were not just observing the work of Goddess, but was part of Her world, a true Co-Creator.

I have so often written of the Divinity within everyone, but never really experienced that personally. What does it mean to actually participate in Goddess while still being human? At that moment, I felt as if I was within the joy that perhaps Goddess has as She witnesses her most exquisitely beautiful creations. Yet I never felt as if I had left the everyday realm in body, mind, and spirit; never had I become other than my very ordinary self to partake in this moment. The train arrived, I stepped onto it, and carried on with my day, though I am still pondering the meaning of that memory.

I came to know Divinity from Nature, especially Michigan winters and their extreme cold. I grew up in a liberal church that encouraged us to forge our own relationship with God/dess, and mine was always as She was reflected in Nature. While spring and summer, with their blossoms and fruits, flashing fish swimming in lakes, and tall pines making cathedrals in the woods, were beautiful reminders of the loveliness of Creation, winter seemed to me to be the greater manifestation of Nature’s power and essence. Even as a child, frostbitten fingers and the magnificence of shining fields of snow in the sun taught me that all living beings must understand that they are one element of Nature and therefore Goddess, not Her ruler, and seek their proper place while celebrating Her abundant gifts.

As I became older, the many complexities of winter began to coalesce into a winter goddess image uniquely meaningful for me. Winter kills, but also gives life to those plants needing the cold to grow in the spring. Winter is essential for balance, not only in regulating Earth’s ecosphere, but cold also regulates the temperature of our bodies. Winter is the artist of intense beauty in the infinite designs of snowflakes as well as the grace and majesty of ice formations. The more I learned of winter’s many facets, the more I realized that this winter goddess was the self I strove to be – a healer, a life-giver, a bringer of balance and maker of beauty. This manifestation of Goddess in Nature as winter gave me the Divine face I needed to see in order to begin to be with Her as a Co-Creator.

This awakening moment came just as I am realizing that I need to grow into being a Co-Creator if I am to be effective as an agent of change in this world. As Co-Creator with Goddess, and her manifestation in Nature, I see that I need to take responsibility for doing what I can to benefit all beings, even those far away on the other side of the globe, as if I were standing next to each woman in her time of need and knowing that she is standing next to me at mine. Just as in Nature, all beings are interconnected in the ecosystem, so are we all one in our increasingly global social, cultural and spiritual human system.

As a Co-Creator with Goddess, I must think not only about how my decisions affect our planet and humans of today or tomorrow, but how what I do affects, in some way, every generation to come even onto billions of years. Just as Nature exists in deep time, so do our souls and spirits when we see beyond the tiniest dot that represents our lives in time’s real vastness. Time is not measured in the decades of my life, but in millennia and beyond.

As Co-Creator with Goddess, I know that every woman’s voice must be heard. Just as in Nature every being “sings” its unique message by fulfilling its niche in the universal ecosystem, so must we thoughtfully and joyfully use the voices of our lives to express all our innate and unique wisdom. When I think of myself as Co-Creator, I am unafraid to speak with the spiritual power and authority that is the birthright of women spiritual leaders in many times and places but which are so often not honored in our own.

I am about to have a birthday that many people believe marks a passage into another stage of life. Perhaps this is Goddess’s birthday gift to me. This experience was not one I worked for or expected; it appeared when I needed it. Truly experiencing ourselves as Co-Creator with Goddess helps us transform into the women our special gifts demand that we be and gives us a perspective and sense of power that is sorely needed if we are to heal ourselves and our planet. What is your “snowstorm,” or life experience that reminds you of the honor, responsibility and joy of truly being a Co-Creator? Who are you when you are Co-Creator with Her?

Carolyn Lee Boyd is a human services administrator, herb gardener, and writer whose work focuses on the sacred in the everyday lives of women. Her essays, short stories, memoirs, reviews and more have been published in numerous print and online publications. You can read more of her work at her blog, www.goddessinateapot.com.

Our Loss of Od by Deanne Quarrie

Freyja is an Old Icelandic goddess of the Earth, fertility, and beauty. Her name means “Lady.” Freyja is known to be very beautiful and sexual. It is thought that Freyja was first in union with Od. This union represented what is known in Old Icelandic as sam-vit, a state of united consciousness. In other words, consciousness that reflects a state of being united, integrated, or whole. Od had vanished from Her life causing her to weep for his loss. Where her tears fell on the land, they turned to amber and where they fell in the Sea they became gold. Amber and gold are both sacred to Freyja. From the time he left, she continued to travel and search for him. Continue reading “Our Loss of Od by Deanne Quarrie”