Power relations – Page 12 – Feminism and Religion

Buttons and Hooks by Oxana Poberejnaia

I have a problem. Some women push my buttons. Some men anger me, but in the context of feminism it is different. I usually dismiss men’s offensive actions and words as expressions of patriarchy. I take action, when I can – for instance recently I complained about the BBC radio 2 broadcasting misogynist statement when discussing a proposed Paternity bill. Complaining about the BBC to the BBC is like trying to stop a tide single-handedly. However, if no one does anything, nothing changes, as we know. In addition, I hope that statements such as “women of child-bearing age should only be employed by striptease bars” broadcast completely unopposed on the national radio service (for which we the listeners pay annual subscription) will raise more than one objection.

But coming back to women. I have noticed recently that very often I end up in deadlocks with women over silly issues. Once I was engaged in a debate about capitalism with a woman to the point when I completely forgot that I was supposed to be doing something completely different for work. The mysterious aspect of these “quarrels” is that more often than not the women have more in common with me than not: they are intellectual, independent and strong-willed. I suppose it is slight differences that unnerve me.

Continue reading “Buttons and Hooks by Oxana Poberejnaia”

How I Loved Myself through Charismatic Worship by Andreea Nica

Breaking up with your first love can be an excruciating process; especially when it happens to be completely entangled with your being. God was my first love and he stayed for a long while. We had many exhilarating times together, particularly within the branch of Christianity I was raised in: Pentecostalism. I fell in love with God when I uttered his divine language at 13 years of age.

Currently, I’m writing my memoir and narrative nonfiction, Freeligious ™, for which I explore the scientific explanations of my charismatic experiences in the church, which inevitably led to a closer attachment to God. In the Pentecostal church, we were encouraged to connect with God through supernatural phenomena.

Examples include: speaking in tongues (glossolalia), healings, trances (drunk in the holy spirit), visions (hallucinations), prophetic messages (delusions), rebuking evil spirits (paranoia), and many more god-friendly activities. While some of my church peers and most outsiders found the charismatic ordeal to be phantasmical and plain ol’ crazy, I became enchanted by the initiation. The initiation process was quite simple really. As believers in Christ, we must receive the baptism of the holy spirit which usually took the form of speaking in tongues, clinically known as glossolalia. Continue reading “How I Loved Myself through Charismatic Worship by Andreea Nica”

Liberations of Immigrant Women in Western Religious Conversion by Andreea Nica

The prolonged debate around feminist subjectivity and religious participation continues to evoke much compelling discussion in academia, political arenas, and public space. There have been a number of academic studies around the intersection of gender, religion, and migration, specifically on how gender and immigration assimilation is constructed and managed within western religious systems.

I am currently researching the trajectories of immigrant assimilation and conversion, and how gender relations and religious identities are managed within these processes to further develop my proposal for doctoral study. I find this area of research fascinating as it’s so diverse and pertinent to the progression of gender equity amongst religious participants. Continue reading “Liberations of Immigrant Women in Western Religious Conversion by Andreea Nica”

No More Of This in Academe! by Grace Yia-Hei Kao

Last week, social media was ablaze over a September 18 Pittsburg Post-Gazette column entitled “Death of An Adjunct” by Daniel Kovalik that had the following teaser: “Margaret Mary Vojtko, an adjunct professor of French for 25 years, died underpaid and underappreciated at age 83.” Inside Higher Ed reports that the column went viral as “adjuncts across the country reported seeing something tragically familiar in her story.” The Chronicle of Higher Education likewise covered the story with this tagline: “An Adjunct’s Death Becomes a Rallying Cry for Many In Academe.”

This tragedy involves all sorts of issues with which readers of this blog are concerned: power, structural injustice, job insecurity, underemployment, unions, healthcare, and Catholic values (the last of these since Margaret worked at a Catholic institution), to name a few.

Continue reading “No More Of This in Academe! by Grace Yia-Hei Kao”

What I’m Wearing to the Pool and What it Means, by Sara Frykenberg

Recently a FAR colleague sent us writers an article entitled, “Toward a New Understanding of Modesty,” and asked if any of us would like to comment on it. I dove at the chance, pun intended. Not only did the article address the politics of swimwear (a kind of clothing I spent nearly a third of my life wearing everyday, swimming competitively for eight years), it also discussed the swimsuit designs of Jessica Rey – a former Power Ranger, the white-suited one to be specific.

The article’s author, Katelyn Beaty, explains that Rey believes, “that the now-ubiquitous bikini hurts women” because it encourages men to see women as objects to be used. Beaty states, “Rey has a mission: to get as many women as possible in one-piece swimsuits.” This mission immediately perked my attention. As a Power Ranger, Alyssa (Rey) is all too familiar with the utility of a shining, stretchy body suit. Armored head to toe in white, pink and gold lycra and spandex, sporting a skirt over her leggings,[1] Alyssa defeats many monsters in the Power Ranger universe.

Sourced from: http://www.1up.com/do/blogEntry?bId=8982878 — Source

But fantasy aside, the utilitarian nature of swimwear is often overlooked in deference to “sexiness” and fashion. Bikinis are featured in most fashion magazines as the standard for bathing beauty, as is the ‘ability’ (or supposed ‘right kind of body’) to wear a bikini, aka the elusive “bikini body.”

Continue reading “What I’m Wearing to the Pool and What it Means, by Sara Frykenberg”

The Hot Seat by John Erickson

Being a man in feminism isn’t easy and that’s how it is supposed to be.

I’ve been thinking a lot about what it means to be a male feminist lately. As the only man to be a permanent blogger on this very site until my colleague and friend Kile Jones came on board, I took my role, as a man in a traditional feminist (online) space very seriously. Although the ongoing struggle to be a male feminist is one continually wrought with dialogues about power and positionality (amongst a host of many other topics), I am often conflicted when I see male feminists take advantage and destroy the hard work that many, specifically on this site and beyond, worked hard to build and defend.

Not wanting to reopen old wounds or start new online battles, men have been involved in feminism for quite some time. From James Mott chairing the first women’s rights convention, to radical feminist Andrea Dworkin’s life partner John Stoltenberg, to Michael Kimmel and Michael Kaufman’s life long work to legitimize not only men in feminism but also what it means to be a man who works for gender equality, being a man in feminism isn’t easy and that’s how it is supposed to be. Continue reading “The Hot Seat by John Erickson”

Mindfulness of Putting Ourselves Down by Oxana Poberejnaia

From the Buddhist point of view, all phenomena are conditioned, i.e. they arise, carry on, and come to an end because of other phenomena. Buddhism does not look at anything we experience as “things”, but rather as processes.

Confusion arises due to various factors, chief among them : 1) vague sense of “ego”, and 2) language. The vague sense of ego is portrayed in Khemaka Sutta as the last delusion that a monk drops before getting Enlightened, so we won’t worry about it now. Where language is concerned, Buddhism stands on similar positions to those of postmodernism and feminism, i.e. our social world is defined by how we speak about it. One can say that we actually create society by the act of speaking.

Continue reading “Mindfulness of Putting Ourselves Down by Oxana Poberejnaia”

To Have and to Hold: Gay Marriage and the Religion Question

If a conservative religious traditions can’t give their mothers or sisters full equality, how can we expect them to give a GLBT individual the time of day?

Outrage. Anger. Fear. Hatred. These are just a few of the words that flashed across my Twitter feed as I woke up on that fateful Wednesday, June 26 morning when the Supreme Court of the United States ruled that the Defense of Marriage Act (or DOMA) was unconstitutional and that supporters of Proposition 8, the hotly contested voter initiative in California that banned same-sex marriage, had no standing. People were mad. However, it wasn’t just the typical kind of mad that is associated with hatred, it was a type of mad that was met with impossible anguish because what I was reading and feeling was a result of one thing: there was nothing more they could do.

What does all this mean? Questions from friends and family were filling up my inbox and although I wanted to take a moment to just hit “Reply All,” and input the words: Equality, I had to hold back and start to examine the notion that although equality may now be firmly on the proverbial table, there is still a lot of work to be done, specifically for gay marriage and those wanting to marrying inside the traditional church spaces they grew up in and not just the ones that have come out as open and affirming in recent years towards LGBT individuals. Continue reading “To Have and to Hold: Gay Marriage and the Religion Question”

What’s Your Super Power? (And Who’s Allowed to Have It?) by Sara Frykenberg

I recently went to see Zack Snyder’s Man of Steel. I saw it two times actually. Readers familiar with my posts about cosplay and video gaming will not be surprised to learn that I am also a fan of comic book heroes and heroines; and Superman was my childhood favorite.

I was both attracted to and wanted to be like Superman, specifically, Christopher

Christopher Reeves as "Superman." — Christopher Reeves as “Superman.”

Reeves’ Superman. One of my strongest childhood desires was also to fly like a bird. I remember jumping off the end of my parent’s bed over and over again, convinced that if I flapped hard enough and kept on trying that I could fly. The older I got, the more I realized that I also did not want to be “rescued” by Superman. Rescue from the difficulties in my life was an unattainable fantasy. So, I desperately wanted to be Superman. Though I knew this too was impossible, perhaps I had only to try. Continue reading “What’s Your Super Power? (And Who’s Allowed to Have It?) by Sara Frykenberg”

God Doesn’t Live Here Anymore: Gay Bars and the Growing Divide Between Sexuality and Spirituality by John Erickson

oes God exist within the LGBTQ community anymore or has the community itself abandoned God for all-night raves, dance clubs, alcohol, and hypersexualized and over commoditized fetishized forms of femininity and masculinity? Oftentimes, I find myself answering yes to the above questions. After surviving hate crime after hate crime and endless batches of newly elected conservative politicians hell bent on ignoring medical and social epidemic plaguing the very country they were elected to serve and protect, why would a community, oftentimes linked to sin itself, believe in a holy entity?

My good friend and fellow Feminism and Religion Contributor Marie Cartier’s forthcoming book, Baby You Are My Religion: Women, Gay Bars, and Theology Before Stonewall argues that American butch-femme bar culture of the mid-20^th Century should be interpreted as a sacred space. Specifically, gay bars served as both communal and spiritual gathering spaces where butch-femme women were able to discover and explore not only their sexuality but also their spirituality. An opus of an academic accomplishment based off of the amount of in-depth interviews she conducted, Professor Cartier explores lived religion in an area that has become all too common within the LGBTQ community: the bar